The Far-Right mobilised a large number1 of people for a national protest march in Dublin on Saturday 26th April, pretending the main target was the Irish Government and the housing and health service crises but was purely racist, anti-immigration.
A counter-rally was organised from the Left in front of the GPO, past which the far-Right demonstration was scheduled to pass. They were kettled on three sides by crowd barriers with two Garda vans and Gardaí on foot in front of them.
A number of far-right elements gathered on the sides of the confined mass to throw insults at the anti-racist there, policed very lightly and gently by Gardaí, in stark contrast to how the latter have treated some anti-fascist and anti-racist activists in the recent past.
Among the anti-racist crowd there were many flags of the People Before Profit and Labour parties, an Irish Tricolour or two, two Starry Plough flags and a couple of Palestine flags.
Section of the counter-protest to the anti-immigration march in Dublin on 26th April (Photo: D.Breatnach)
When the Far-Right march came down O’Connell Street, as might be expected from past experience, they carried a flood of Irish Tricolours and some ‘Irish Republic’ flags.
It was not the first time the Left – and these are for the most part the electoral Left – had acted so stupidly from a visual point of view. Because they claim to represent the workers, they pretend to scorn nationalist flags – well then why not at least fly the Plough,2 flag of the Irish workers?
But no, flying red and pink party flags and leaving the national stage to be represented by the Far-Right. And why not fly the flags of national rebellion anyway, are they not honoured for their anti-colonialism and revolutionary spirit? Why neglect to confront the Far-Right with the contradiction?
I have been pointing that out over years without any seeming effect on the Left (or indeed on the Republican movement). However the Mála Spíosraí (Spice Bag) artist group posted a similar objection, making many of the same points and they may have better luck with it.3
The Far-Right when they arrived were met with jeers but the marchers were jeering the anti-racists also. It was interesting to hear the anti-racist crowd switch from shouting that “refugees are welcome here” to baiting the Far-Right with: “Where’s your Union Jack?”4
Confronting the pretend patriotism of the Far-Right with their leaders’ connections to British fascists and Loyalists is much more effective than some of the slogans that are regularly shouted by the Left on these occasions. Reminding people of McGregor’s wearing a Poppy5 might be useful.
Creating slogans to expose their role in distracting attention from property speculators, big landlords, bankers and foreign multinationals on to migrants, who don’t cause any of the problems, would be very useful but expecting creativity and initiative in the electoral Left …!
At least one of the FR leaders, Malachy Steenson and some marchers were seen wearing caps in Trump imitation with “Make Ireland Great Again” printed across them. Unless pre-invasion 1169, there was no hint as to when the ‘great’ period in Ireland’s history might have been.
The country was under total occupation by the 1800s. The Irish State was set up in 1922 on a partitioned land with continuing high emigration. Steenson is an ex-Republican so presumably he knows this. Can he be hearkening to the days of the Church domination of the neo-colony?
Among the banners and flags seen among the marchers were those of Irish fascist organisations, the National Party and Irish Freedom Party. Slogans of “Ireland for the Irish” and “Get them out” were frequently to be heard and “Ireland is full” was seen on a number of placards.
The first two slogans are shouted by people many of whom have no interest in freeing the Six Counties from British Occupation nor the whole country from foreign multinational companies; in fact these are issues which the fake “Patriots” of the Far-Right never address.
On population statistics alone it can be shown that Ireland is far from “full”, given that the population of the country now is lower than the 8 million plus which was recorded in 1845. But lies of the sinister repeated by the ignorant and credulous have long been the stock of fascism.
Homelessness is due to affordable housing shortage, in turn is due to construction, sale and rental being for profit alone. We’ve had a housing shortage for centuries and expelling immigrants will not cure it – a social housing construction program can but the Far-Right never agitate for that.
Expelling immigrants might seem to shorten health service queues but in fact would lengthen them as those members of staff in paramedical services, nursing, surgery, cleaning and security left the country. But none of the anti-immigrant propaganda is about logic – quite the contrary.
A position that it’s patriotic to allow only the Irish-born to live and work in Ireland would have meant lost us four of the Seven Signatories of the 1916 Proclamation James Connolly, Tom Clark, the father of Patrick (and Willy) Pearse and the mother of Thomas Mac Donagh.
The racists flying the “Irish Republic” flag may be unaware that it was painted on one of her curtains in the house of London-born Constance Markievicz, delivered by her during the 1916 Rising to the GPO and installed on the roof by Eamon Bulfin, born and reared in Argentina.
The Irish Tricolour was presented to Irish Republicans by French Republican women during the Paris Revolution of 1848. The Harp on a green background was the flag of the United Irish, nearly all of whose leaders’ antecedents had come from other countries.
IT’S OUR FAULT
We can expose the ‘patriotism’ of those who ignore the foreign occupation of one-sixth of our land but organise against foreign workers; we can laugh at the ‘patriotism’ and ‘anti-globalism’ that thinks it fine to follow “Poppy” McGregor cosying up to a US imperialist president.
But in the end, those contradictory positions and don’t-compute beliefs won’t matter. The fascists are out to mobilise the ill-informed and gullible who have been hurt by the capitalist system and, it must be said, who have been largely ignored by the Irish Left and by Irish Republicans.
At the very least, the progressive forces could have fought for a wide public housing program. A campaign of occupations could have forced that though people would have gone to jail for it. Attempts were made by the Revolutionary Housing League but they were not supported.
The speculators, big landlords and bankers would hate it but in the end could afford to let it happen. They would still be in charge and still making money. It was not a revolutionary demand.
But the campaign was not pressed and now the Far-Right are there with a simplistic but completely wrong answer: stop immigration.
The electoral Left is not interested in fighting fascism but instead in anti-racist posturing. The Irish Republican movement is in general more interested in getting the British out of their 6-County Irish colony. Even on causes with which they agree, they can rarely stand on the same ground.
The advance of the Far-Right is the fault of the spaces left empty by the Left.
end.
FOOTNOTES
SOURCES
1The numbers quoted varied hugely. The first report on Breaking News had them at twice the number of the counter-protest, which they estimated at 2,000, an under-estimate to my opinion by almost a thousand. The next B News report put the anti-immigration numbers at “hundreds of thousands”, i.e at least 200,000! A more realistic guess would be around 10,000.
2The Starry Plough, flag of the Irish Citizen Army, the first workers’ army in the world, formed to defend the workers from police attacks in the employers’ attempt to break the Irish Transport & General Workers Union with a Lockout of union members.
3The Tricolour will be a right-wing symbol soon if it’s not front and centre at counters. Being allergic to your own flag is moronic and damages your legitimacy as a national movement. A sea of red and pink flags without the hard won symbols of Irish nationalism plays into the right-wing narrative that left is inherently anti-Irish. Fly the tricolour if you don’t want it to end up like the St George’s flag in England.
The left have a tendency to abandon things that are being co-opted by political opponents. In a country where nationalism, socialism and patriotism go hand-in-hand, this would be extremely damaging. Look no further than the Provo/Stickie split in the 1970’s for an example of the left losing legitimacy by putting the red before the green during a crisis.
You’re not just fighting the domestic right, you’re fighting US and UK conservative media and Zionism. Ireland is unique in Europe as a post-colonial state and we can be unique in how we fight our culture war. Nationalism should not be given away, the ‘left’ should not become the generic caricature pushed by right wing media. Our national flag should vastly outnumber all other symbols — it is a symbol of resistance.
4Increasingly the Far-Right leaderships have been exposed in alliance with British fascists and racists such as Tommy Robinson and Nigel Farage and with British Loyalists such as James Dowson.
5In 2015 Conor McGregor wore the red Poppy, causing controversy in Ireland as the symbol is firmly associated with the British imperialist army. McGregor claimed it represented all soldiers in all wars, which is patently nonsense. The Poppy is trademarked and produced by the British Legion to commemorate the UK soldiers killed – not even those of the Commonwealth, to say nothing of the soldiers on the other side, nor the millions of civilians killed.
A Zionist march and rally was organised for Dublin today as an “Israel solidarity” event by the Ireland Israel Alliance. Despite prior publicity and drawing from around the country the attendance numbered only a few hundred.
Around a hundred anti-zionists with flags, banners, amplifier and loudhailer occupied the announced destination of the Zionist rally an hour prior to the scheduled arrival of the IIA march and had to wait even longer as the Zionist groups arrived at Stephens Green.
One of the banners displayed by among the anti-zionists outside Leinster House on Sunday (Photo: Rebel Breeze)(Photo: Rebel Breeze)
During the week the IIA issued a statement in line with the Israeli state’s Foreign Minister that “Ireland rewards Palestinian terrorism with a State”1 in response to the announcement by the Irish, Spanish and Norwegian states that they intended to formally recognise the Palestinian state.
Palestinian solidarity supporters in Dublin organised at short notice a counter-rally. “It’s a bit rich for Zionists who set up their settler state with terrorism”, said one in Dublin today, “claiming that Palestinian statehood rewards Palestinian ‘terrorism’!”2
One of the banners displayed by among the anti-zionists outside Leinster House on Sunday (Photo: Rebel Breeze)
Although Palestinian Christians are suppressed and killed by Israeli armed forces, the IIA were supported by right-wing Christian Zionists, among them the All Nations Church, the Irish branch of the International Christian Embassy Jerusalem and the TJCII.
According to advance releases to the press, the newly inaugurated Chief Rabbi of Ireland, Yoni Wieder was to speak at the zionist rally.3
Some Gardaí in Molesworth Street, stacked crowd barriers not yet erected at that point and contractor staff awaiting instructions. (Photo: Rebel Breeze)
The anti-zionists organised their event at a day or two’s notice and according to some sources the IPSC4 had called on its branches not to counter protest the Zionist event but around a hundred Palestinian supporters attended, mainly Irish but also with Palestinians and a sprinkling of others.
In their prior publicity the Zionists trotted out their usual claims that Palestinian solidarity is based on anti-Semitism and that Jews are being victimised,5 ignoring the fact that zionism does not equal judaism and that in fact a substantial number of Jews have opposed zionism.6
The population of Ireland went from being largely supportive of ‘Israel’ in 1948 to being mostly pro-Palestinian from the 1970s onwards because of their observation of the genocidal and ethnic cleansing actions of the Israeli state.
Placard displayed among the Palestine supporters (Photo: Rebel Breeze)
There was a fairly high Garda presence at the events and after some delay crowd barriers were erected across the east end of Molesworth Street with a second line of barriers a little further west beyond which the Zionists were setting up a stage.
The anti-Zionists in front of Leinster House awaited the arrival of the pro-Israel march which when it got going could be seen passing the Stephens Green end of Kildare Street, eventually coming down Dawson Street and turning into Molesworth Street.
View in distance of the zionist rally location before the arrival of their march from Stephens Green (Photo: Rebel Breeze)
As they arrived the Palestinian solidarity people attempted to move across the road but the Gardaí pushed back, individual Gardaí at times viciously shoving and being resisted; here and there an arrest seemed threatened but was evaded by solidarity action around the targeted person.
With the Palestinian supporters pushed to a couple of feet in front of the pedestrian pavement of Leinster House, the Gardaí stopped and by then two vans of the Public Order Unit had arrived and were deployed but some time later stood down, got in their vans and were driven off.
(Photo: Rebel Breeze)View northward in Kildare Street outside Leinster House on Sunday (Photo: Rebel Breeze)View southward in Kildare Street outside Leinster House on Sunday (Photo: Rebel Breeze)The arrival of a Garda prisoner transport van in Kildare Street outside Leinster House on Sunday raised tensions among some of the anti-zionist demonstrators (Photo: Rebel Breeze)
There could have been some confused impulses among the Gardaí given the public symbolic positions of the Government in recognition of the Palestinian state and the sharp and public diplomatic language flying between the Irish and Israeli states.
Two Garda vans were parked in front of the entrance to Molesworth St, partially blocking the views of the zionists and their opponents. The latter however stood with banners and flags on top of barriers and an amplifier was also strapped to a pole to better carry the message to the Zionists.
Palestinian supporters attaching an amplifier speaker to a pole outside Leinster House, directed at the Zionist rally in Molesworth Street (Photo: Rebel Breeze)
Despite the IIA having recommended its supporters to bring Israeli and Irish flags, only one Tricolour could be seen among their blue-and-white Israeli flags. One placard depicted the whole of Ireland covered with a menora, the traditional Jewish multi-candlestick.
Some of the Zionists’ placards repeated the debunked accusations of programmed mass rapes by the Palestinian resistance on October 7th last year, for which no evidence whatsoever or known victim exists despite Israeli state propaganda parroted by some of its western media supporters.
Zionist marchers arrive at their rally point in Molesworth Street, with two sets of barriers placed between them and the Palestine supporters (Photo: Rebel Breeze)
Among the Palestinian supporters the Palestine national flag was very much in evidence, also a couple of the PFLP7 and one in the colours of the anti-fascist Popular Front Government of 1930s Spain bearing the words “Connolly Column”, honouring the Irish who fought fascism there.
Here too there was only one Tricolour to be seen.
Flag of the PFLP seen against the trees (Photo: Rebel Breeze)
There were intermittent rain showers during the events, often persistent and somewhat heavy, streams running northwards along the road and pavement edge down Kildare Street but the demonstrators remained without shelter, many also without specific rain gear or umbrellas.
Women (mostly) speaking through amplification led the slogans that have become common on Palestine solidarity demonstrations in English, Irish and Arabic but with a few additions, including “Zionist scum – Off our streets!” Also “West-Brit Blueshirt scum – Off our streets!”
View of the rain’s ‘river’ running down between the Leinster House pedestrian pavement and the road. (Photo: Rebel Breeze)View of small section of Palestinian supporters’ line with police line in front and the rainwater swirling around their feet. The Zionist rally is taking place behind the police line and beyond two lines of metal crowd barriers. (Photo: Rebel Breeze)
At intervals Arabic resistance music was played and sections of the Palestine solidarity crowd began to sway or even dance, including one young woman from Gaza who seemed accomplished in traditional dance. Irish patriotic songs were played for a period also.
Among the Palestinian supporters the Zionist chants or speakers could not be heard, nor can one know how much of the Palestinian solidarity chants could be heard by the Zionists. Eventually the Zionists left to jeers from their opposition, a Garda helicopter watching over them in the sky.
The Gardaí left and the Palestinian supporters did too, mostly leaving together in a group.
(Photo: Rebel Breeze)
AFTERMATH – FIGHT IN PARNELL/ O’CONNELL STREET
That was not all however for perhaps an hour later a fight developed between what seemed to be a far-Right man against a group of Palestinian supporters in Parnell Street. According to some people, the man had approached them aggressively about their Palestine solidarity activism.
Disliking their response, he punched one of the Palestine solidarity demonstrators in the face and when the women in the group protested, struck a couple of them too. Another male in the group then launched at the Far-Right man and gave him a bloody face.
When observed by this reporter, the man was covered in tattoos, stripped to the waist and shouting about being “for the Irish” (which for some reason the Far-Right assume Palestinian supporters are not — though many have a far better track record in that respect than do Far-Right activists).
In Palestine that same day the zionist air force bombed a tent town of displaced people in northwest Gaza, which they had declared a safe area, murdering over 30 and injuring many more, some of whom will die. They also bombed 10 UNRWA displacement centres.
2The zionists had a number of terrorist organisation pushing the formation of the Israel State: Haganah, Irgun, Palmach … Haganah became the core of the Israeli armed forces.
Beyoncé, Cowboy Carter (2024) (Image sourced: Internet)
Beyoncé was back in the news once again for a spot of cultural appropriation. It was not her first brush with cultural Neanderthals, she has been here before for apparently “stealing” Egyptian culture by dressing as Nefertiti.
Added into the mix was a lesser-known black artist, Kaitlyn Sardin, who excels at Irish dancing and dared produce some fusion dance routines.
I have dealt with Beyoncé and Rihanna wading into the murky cesspit of the cultural appropriation debate in the past when they were accused of appropriating Egyptian culture(1) and won’t deal with it here.
This time though, the debate is clearly about music, produced by people who are still around and not the attire of long dead Egyptians with little connection to the modern country.
The fact that white country music fans are still around to complain, doesn’t make the debate any less sterile or ridiculous.
Beyoncé’s faux pas was apparently to record a country & western album titled Cowboy Carter. Apparently, some were of the view that a black artist shouldn’t record a “white” song or perform in a “white” musical genre.
Her first release from the album was a song she composed, Texas Hold ‘Em.(2) And the hounds of hell were let loose to howl and drown out the music.
Some radio stations refused to play the song, though that didn’t stop it going to No.1 in the country music charts and the debate, though debate might be too fine a word to put on it, erupted.
She is not white, she is not part of the country music scene and she should stay in her lane, is a crude but accurate summary of most of those criticising her. She is actually from Houston, Texas, not that it matters.
One person interviewed by The Guardian responded that “It doesn’t matter that you came from Texas. It matters if you’re actually living a country lifestyle. It bothers me that her song is being called country.”(3) These words might be familiar to some.
They are normally advanced by identitarians when talking about whites playing genres considered “black” and in some cases other non-whites have levelled this accusation against a whole array of non-white artists including Beyoncé.
It is reactionary rubbish with the racism, in this case, hiding just under the surface, behind a veil of cultural purity. One even went as far as to say that he would bet that Beyoncé had never been in the country saloon he was being interviewed in.
Well, many black women would steer clear of such venues, for more than obvious reasons.
Cultures are not pure, ever. None. Not now, not ever, not even going back to the stone age.
I am very sure, no stone age hunter armed with a flintstone hatchet ever shouted “You’re appropriating my culture” when he realised some other village had come up with the same invention, or even just “stole” the idea.
Country music is not pure either and to the shock and horror of many a man yearning for the days he ran around in his white bedsheets, it isn’t even that white. Blacks have made significant contributions to country music, not least the musical instrument known as the Banjo.
What would country be without the banjo? Rhiannon Giddens, the black musician has dedicated her time to reviving the banjo as a black instrument and recording some excellent music, though unsurprisingly she doesn’t quite stick to genres either.(4)
Her site describes her thus: Singer, multi-instrumentalist, composer, and impresario, Rhiannon draws from many musical traditions including blues, jazz, folk, hiphop, African, Celtic, classical, and jug band. She bridges contemporary and traditional forms, and few musicians have done more to revitalize old-time influences in current music.(5)
Rhiannon Giddens with banjo (Image sourced: Extra.ie)
She composes her own songs, covers others, even ones such as Wayfaring Stranger, recorded by many white country artists, though actually written and composed by two Germans in the 1660s.
As far removed from her as from the whites who might like to claim the song as their own (Links below to Gidden’s version,(6) Johnny Cash’s(7) the Mormon Tabernacle Choir(8) and even Ed Sheeran’s(9) very uncountry version.
I have included links to all songs and routines mentioned in this article). The song belongs to whoever wants to sing it, however they wish to, though I personally think Sheeran murders the song with a flintstone hatchet, but each to their own.
So, Beyoncé is quite entitled to record in whatever style she wants. Part of what rankles some is that she went straight to No.1 and will make a fortune from the album and this is part of the ‘stay in your lane’ slogan applied to blacks and whites.
Elvis made a fortune singing what was essentially considered, at least initially, to be a black musical form and other white artists who have done this have been criticised by a black bourgeoisie who want that slice of the cake for themselves.
Some of the whites criticising Beyoncé are undoubtedly racist, some might just be musical purists, though music is one art form that just doesn’t lend itself to purity. Others, like identitarians everywhere, think that the money is theirs. Flip sides of the same coin.
Beyoncé is not the only black artist to venture into the world of country,(10) Charley Pride and Ray Charles did so back in the 1960s at times of heightened tensions in the midst of the racial violence meted out against those demanding civil rights for blacks.
When Charley Pride released his first country album, his image was not put on the record sleeve and they initially hid the fact he was black as part of their marketing strategy. He would eventually make it to the Grand Ole Opry in 1967.
He had a total of 52 top ten hits on the Billboard Hot Country Songs chart.(11) No mean feat and not a once-off foray into country music either, he was a country artist.
Linda Martell fared worse as she never hid that she was black and though she would also perform at the Grand Ole Opry in 1970, her album Color Me Country(12) never had the same success.
Ray Charles also dipped his fingers into the pond producing Modern Sounds in Country and Western Music(13) in 1962. It was a best seller, topping the charts. So, Beyoncé is by no means the only or even the first black artist to find success in the genre.
Black artists have always ventured into genres that were not considered to be black.
Others have gone the other way and identitarians tend to criticise white artists doing “black” music, though when Gene Autry, the white country and western singer, nicknamed The Singing Cowboy recorded a blues album, nobody accused him of cultural appropriation.
Though even non-whites get accused by the black bourgeoisie closely aligned to the US Democratic Party of cultural appropriation, Jews, Asians, even Africans get in the neck.
Samuel Jackson infamously accused black British actors of stealing their jobs because they were cheaper and questioned the cultural bonafides of British-Nigerian actor David Oyelowo when he was cast as Martin Luther King in the film Selma.(14)
He never criticised the decision to cast the black Yank, Morgan Freeman as Nelson Mandela in the film Invictus or Matt Damon as the white South African rugby captain in the same film.
Given the backlash against his comments he decided to keep his mouth shut when the British-Ugandan actor Daniel Kaluuya was chosen to play the black revolutionary leader of the Black Panther Party, Fred Hampton. No one is safe from the accusation.
It is a bit like the MacCarthy trials. “Are you now or have you ever been a homosexual? No, but I slept with a man who was. Have you ever appropriated a culture? No, but I hummed a tune by a man who had.”
Which brings us now to Kaitlyn Sardin, the US black Irish dancer. She has recently gone viral, though not for the first time, with her dance routines and not being as powerful as Beyoncé has come in for some vile racist abuse.(15)
She produced a new video which is what is now termed fusion i.e. Irish dance with some developments.
This is now quite common and there is a host of Irish groups producing fusion. My favourite is a routine called Freedom with the voice of Charles Chaplin and images from Belfast in the early seventies.(16)
Though the first person to do this was Michael Flatley with River Dance which not only broke many of the “rules” of Irish dancing, it even went as far as to incorporate the Lambeg War Drums in a much more positive sense than the annual announcement of Protestant supremacy for which they are used every July 12th.
Of course, Flatley, unlike Sardin is white and of Irish descent.
Kaitlyn Sardin (Image sourced: Internet)
As I said there are many fusion groups in Ireland, the one I previously mentioned and even one which is danced to classical music titled Fusion Fighters Perform Fusion Orchestra.(17) Again, all as white as the driven snow in Siberia.
There is even an all-female Fusion Fighters group from the USA that does a tap dance routine to William Tell.(18)
The particular group started off with Irish dance and moved into other styles over time, so much so that even their website acknowledges it has less to do with Irish dance than they used to.(19) It is what happens with culture. It evolves, all the time.
Again, they are white and no one said fusion is not Irish dancing and no one said anything about not being Irish, even though their Irish connections may be as tenuous as Darby O’Gill.
The term fusion is one of those designed to assuage musical purists more than racists. In reality there is no such thing as fusion music. ALL music and dance are fusion till it becomes accepted as the standard, when new deviations or fusions arrive.
Though dancing has existed in Ireland for centuries it has not been immune to outside influences such as French Quadrilles in the 1800s or other forms.
The clues are in the names, hornpipes and polkas for example are two types of music that you will find in other parts of Europe and indeed in the case of polkas they clearly originated in Eastern Europe, though most forms including reels and jigs are not exclusively Irish either.
All cultures borrow.
Most instruments used in Irish music are not Irish in origin. Some, like the flute have arisen in most cultures around the world and archaeological remains have thrown up examples everywhere of flutes and whistles made from everything, including animal bones.
Fiddles arose over a long process around the world and it is a bit difficult to pinpoint them to one country. Uillean pipes are Irish, though they too were part of a wider process in Europe with different types of pipes arising.
Though Scottish bag pipes are perhaps the most famous type of pipe, there are in fact lots of pipes throughout Europe and parts of Africa, Iran, Azerbaijan and even India.
Other instruments such as the banjo are African in origin, though the modern banjo has developed over time since it was first brought to the western world by slaves.
The piano accordion is a relatively recent European invention from the mid 1800s, a further development of the accordion, which was also a European instrument.
If we rejected all outside influences and demanded purity, we would have little in the way of Irish music or dance, were we to have any at all.
So, Kaitlyn Sardin should be celebrated. She is from the US, is black and more importantly is very good at what she does: dancing. The fact that she is not Irish or she recently produced a fusion routine is neither here nor there.
Any liberal who got lost on the internet and accidentally read this article will probably have nodded most of the way down: until now. The ridiculous statements made about Beyoncé and Sardin are generally rejected by liberals.
But when the cultural capitalists hiding behind identity politics make similar claims against white artists or indeed between other non-white artists this rubbish is taken seriously.
Culture does not belong to anyone, you don’t have to be white, black, Asian or Latin to perform in a particular style. Culture is a gently flowing river you bathe in, swimming ashore where you please along its route or letting it sweep you out into the sea.
It has always been thus and always will be, despite the attempts of cultural capitalists to appropriate culture for their own grubby money-making ends, or racists imagining some non-existent purity. It doesn’t mean that some of the commercial outings by Beyoncé and other artists do it well.
They don’t.
Beyoncé was criticised for her depiction of India as a white paradise and other artists such as Gwen Stefani, Nicki Minaj and Iggy Azalea have been accused of engaging in crass portrayals of the cultures they seek to borrow from(20) and in Ireland we know a thing or two about how crass Hollywood can be when it comes to depicting Irish music.
But that is another matter, many artists in particular genres have come up with really crass portrayals of their own cultures. The point is whether culture is pure, has lanes and you stick to them due to an accident or birth.
The legendary US folk singer Pete Seeger would joke that plagiarism was the basis of all culture and he was a wonderful plagiarist who introduced musical forms from around the world to a US audience at a time when there was no internet and it was not an easy feat.
He introduced the song Wimoweh to the world, which has gone through multiple adaptations,(21) some of them very good and others absolutely dire, such as that recorded by the English pop group Tight Fit in the 1980s.(22)
The original song however was quite different in style and written and recorded by the South African musician Solomon Linda(23) who was swindled out of the royalties on the song.
Had Seeger stayed in his lane, most of us would never have ever heard of Linda or the story behind his song.
Demands for cultural purity are inherently reactionary, as are demands to ‘stay in your lane’, be they levelled by whites, blacks or Asians. Culture is to be celebrated and expanded.
The accusation of appropriation would only make sense if someone like Seeger had said he wrote Wimoweh, that would be straightforward dishonesty, something he could never be accused of in his multiple adaptations of songs from Ireland, Japan, China, Indonesia, Scotland, Chile, Nicaragua amongst other places.
Beyoncé’s foray into country is perfectly fine, though personally, I don’t like her music, including her country. But that is my personal taste and has nothing to do with appropriation or other rubbish from cultural capitalists.
The Irish radio on Saturdays used to broadcast an Irish music show from the musical company Walton’s. It always finished off saying “If you do feel like singing a song, do sing an Irish one.” The exhortation was for all, not some; the point was to celebrate and enjoy music.
Let’s leave the cultural capitalists, purists, identitarians and racists to the handful of songs they mistakenly believe to be pure.
There is a belief around that the reason that Israel is being supported by the US and getting away with genocide as far as the Western powers are concerned, is because the Palestinians are dark-skinned and that it wouldn’t happen to ‘whites’.
Those who believe that are mistaken: it would and it did. It is only marginally about skin colour but rather about where the Palestinians are.
Palestine sits in a strategic spot in the heart of the Middle East, with borders to Egypt, Lebanon and Syria, with the Red Sea to the South-east and a Mediterranean coastline to the west, connecting by sea to Europe, Africa and Asia. That made it important to old and to new empires.
The historic land known as “Palestine” in the 19th and early 20th Century was that which up until 1917 was ruled by the Ottoman Empire, now occupied by the zionist Israeli State and those areas recognised as Palestinian by international law including Gaza, the West Bank and Jerusalem.
After WWI, during which the Ottoman Empire, along with Germany had been on the losing side, in the divvying up of the colonial spoils, Palestine (occupied by the British since 1917) was given by the League of Nations in 1922 to one of the War’s victors, the UK.
The UK began to invite Ashkenazi Jews to settle there as part of a European colonial and partly anti-semitic1 project. Of course in those days “semitic” was understood to apply to the Arabs as well as to the Jews and the latter were often referred to by Europeans as “oriental”.
The British, as is the wont of colonisers in general and of them in particular, played the settlers off against the Arab majority.
And of course broke promises about restricting the number of settlers. But after WWII, a high influx of Holocaust survivors organised by Zionists began to head for Palestine and the British, fearing the destabilisation of their colony, tried to prevent unapproved Jews from landing.
The zionist terrorist militias (Irgun, Haganah, Stern Gang) began to attack the British colonial forces and Arab villages. In July 1946, Zionist group Irgun killed 91 people and injured 46 in an explosion at the King David Hotel, location of the British administrative and occupation army HQ.
Damage to the King David Hotel after bomb planted by Zionist terrorist group Irgun in 1946. (Photo sourced: Wikipedia)
The British pulled out in 1947, reneging on all their promises to the native Palestinians. The Zionists began their genocidal settler project with threats to and massacres of Palestinians and the expulsion of 700,000, mostly Muslims — and declared a Jewish State in 1948.
Thereafter the Israeli State began a program of repression and oppression of Palestinians and of colonial expansion. Naturally, this project required ethnic cleansing and genocide of the Palestinians and aggression against Israel’s neighbours.
The USA and the USSR quickly recognised the Zionist State, the USA increasingly funding the state and supplying it with weapons while the USSR permitted its Ashkenazi Jewish citizens to emigrate to the settler colony.
In October 1956, eight years after the founding of the Zionist state, in response to Egyptian nationalisation of the Suez Canal, the Israeli air force attacked Egyptian airfields without warning while British and French Army and Naval forces invaded the country.
The invaders were forced to retreat and the USA admonished France and the UK for, in effect, not realising that the USA and not the old European colonial powers was now the boss of most of the world.
The zionist lobby (both Jewish and Christian) in the USA is often blamed for that imperialist state’s continual support for Israel’s genocidal attacks on the Palestinians.
But the US imperialists have their own reasons for supporting the only state in the Middle East that is susceptible to neither internal national liberation struggle or muslim fundamentalist uprising. It gives the US a safe foothold and also a guard dog to watch the neighbours (e.g Syria and Iran).
RACISM
The Nazis had a racist view of the Ashkenazi Jews, who were mostly fair-skinned. But they also considered the Slavic people (the majority European and light-skinned) as “untermenschen” (i.e ‘subhuman’). It’s estimated they killed at least 1.9 million Polish non-Jewish civilians.2
The Nazis also murdered millions of Russian non-Jewish civilians in genocidal ethnic cleansing of territory, in labour concentration camps, near sensitive battle formations and in reprisals for partisan resistance.
Fair-skinned and even blonde children victims of Nazi racism and genocide. (Source: New Zealand Holocaust Centre “Button project”)
The South African settler racist regime discriminated against all non-European people, in their official categories of “Native”, “Coloured” (mixed race) and “Asian” (mostly from the Indian sub-continent). Nevertheless, they also made some groups “honorary whites”.3
Racism isn’t primarily about skin colour anyway: It is a discriminatory social ideology based on ethnicity and the marker for ‘difference’ can be ‘racial’, national or religious. The Anglo-Norman invaders of Ireland in the mid-12th Century racialised the Irish, who were generally fair-skinned.4
The rational reason behind the racism is to unite in opposition to the targeted groups, whether in order to wage war against them or so as to repress their resistance as slaves or as occupied people. The racists colonise their own minds and attempt to colonise the minds of their targets also.
Not quite two centuries after the initial invasion and part-occupation of Ireland, the British-based Anglo-Normans, now describing themselves as “English”, criticised most of their people settled in Ireland for ‘going native’ and passed laws against their social acclimatisation.
The Statutes of Kilkenny in 1366 attempted to prevent “the degenerate English” from speaking Irish, adopting Irish customs and laws, dressing in Irish style, patronising Irish cultural performance, intermarrying with the Irish and becoming “more Irish than the Irish themselves.”
The main purpose for the Anglo-Norman invasion of Ireland had been occupation by feudal lords to gather rents from the natives but it soon became a question of replacing the natives with settlers. This was not always successful since the Irish people and many clan chiefs resisted.
The cities became fortified centres of colonial occupation, administration and garrison, the colonial city of Dublin known as “the Pale” in reference to the original earthworks surmounted by a palisade; hence “beyond the Pale” signified the native Irish and barbarism to the colonists.
The earlier occupation settlements were in or around fortified constructions, castles and ‘keeps’. Later, town and villages were established with a central square or diamond, i.e in a good defensive shape and entry by natives forbidden. Settler churches were also built as defensive structures5.
Pseudo-scientific racism from white Anglo-Saxon Harper’s Weekly magazine 1899 in the USA. (Sourced: Nothing But the Same Old Story, Liz Curtis).
With the creation of Irish Republican Brotherhood (or the ‘Fenians’) in the 19th Century and their activities in Ireland, the USA and in Britain, the British elite combined anti-Irish racism with pseudo-evolutionary ‘science’ representing the Irish as not quite human or childlike – but violent.
Cartoons in some British popular periodicals, in particular Punch, Fun, Judy(and Puck in the USA) represented the Fenians as monsters, in particular ape-like creatures and racist jibes and ‘humour’ were popularised, a practice which sprouted new variants during the recent 30 Years War.
Updated British anti-Irish racism by cartoonist Cummings, Daily Express, London, 12 August 1970, depicting the colonial British Army as “keeping the peace” between the colonised Catholic/ Nationalist population and the British Loyalists. (Sourced: CAIN)
ETHNIC CLEANSING AND GENOCIDE
All European settler projects imply ethnic cleansing accompanied by genocide to one degree or another: in Africa, Latin America, North America, Australia, New Zealand … but this was practiced by a European power against a European nation also: Ireland.
The British elite used atrocity stories from the 1641 uprising of the Irish to justify and encourage the genocide by Oliver Cromwell’s campaign in Ireland in 1649. Through ethnic cleansing, battle and starvation, Cromwell killed nearing 40% of the Irish population.6
British atrocity propaganda image about the Irish uprising of 1641 to justify Cromwell’s campaign of ethnic cleansing, genocide and enslavement. (Sourced: online).
These figures do not include those he had sent to British colonies in the Americas as slaves.7
The Great Hunger (1845-1848) wiped out, through starvation, well over 2 million of the Irish population of around 8 million and during that and the following decade, probably another 2 million emigrated (many of those too dying on the way or on arrival8).
Monument on the Liffey quays in Dublin to the Great Hunger (1845-1852) genocide of the Irish by the British ruling class. (Photo: D.Breatnach)
DOES IT MATTER WHETHER IT’S DRIVEN BY RACISM OR BY COLONIAL EXPANSION?
Yes, it does. The difference between the two does not change the situation of the Palestinians but it does affect how the genocide may be understood and what the targets of our actions may be.
Liberals would probably prefer the issue to be primarily of racism. If that were the source of the problem we could still be pushing for economic and isolation pressure as was the focus with the anti-apartheid campaign against the South African racist regime.
That is being done now and that’s fine. But the assumption would be that with enough pressure, Israel would be obliged to change its ways and the US leaders would feel pressured to advise it to end its racist discrimination (as they did in the case of white South Africa).
But if the project is colonial expansion, presupposing ethnic clearing and genocide, it is a different situation completely.
No arguing with Israeli zionists, boycott or isolation culturally and in sport is going to change that or get ‘liberal’ Zionism to act against their Right; as Finkelstein recently pointed out, the Nakba and all the settler expansions were carried out under ruling periods of the ‘Left’ side of zionism.
Also, if this settler expansion (or supporting such at least) is part of a US imperialism project, then no amount of campaigning to expose the behaviour of the Zionists is going to be effective in persuading the ruling class of the USA to apply corrective pressure to the zionist regime.
The fact that the basic source of the problem is zionist settler expansion means that genocide and ethnic cleansing will continue as long as the Israeli zionist state exists. And US and Western imperialism will continue to support that as long as they believe it benefits their regional interests.
This makes it clear that the long-term solutions can only consist of ending the zionist project or the ending of imperialism which supports it. The former is of course a smaller objective but at the moment western imperialism is energetically defending the zionists.
A whole neighbourhood in Gaza wiped out by Israeli bombardment months ago (Photo cred: WAFA agency)
It is doings so politically and culturally, with armaments, also with propaganda from its mass media, by repression of its own populations where these are protesting in solidarity with the Palestinians – and in the course of that it is endangering all its facades of justice and objectivity.
In the longer term that is probably a good thing, helping to create the subjective conditions for the overthrow of imperialism and monopoly capitalism.
But we need to help that process along in our own struggles while also making their continued support for zionist genocide of Palestinians as costly for them as we possibly can. While we act in solidarity with the Palestinians we are acting also against our own immediate enemies.
End.
FOOTNOTES
1This may surprise some but the British ruling class was deeply anti-semitic even before Shakespeare wrote his Merchant of Venice script. Not only that, but Balfour, infamous for his eponymous Declaration that Palestine was suitable for Jewish settlement, was personally strongly anti-semitic (I am thankful to Ali Abunimah for pointing that out in one of the youtube discussions of the Electronic Intifada)
4I keep telling people struggling against colonialism and imperialism that they should study Irish history. It’s practically all there: racism, invasion, division, settlers, plantations and ethnic cleansing, recruitment of native enforcers, undermining of native culture, religious oppression, genocide (twice), partition, recruitment of sections of the elite and nationalist political parties.
5Though this also had a history in medieval Europe. The administrators of the Ulster Plantation at the start of the 17th Century allocating grants of land specified that those who got parcels of land had to be English-speaking, be Protestant, build defensive structures and not employ Catholics.
7This has become something of a controversy, with racists of Irish diaspora background claiming parity with the slavery experience of Africans in the southern USA and some anti-racists denying it, saying the Irish were indentured servants. Both are mistaken: Irish were sent in slavery by Cromwell but subsequent Irish were sent in indentured servitude which, bad as it is, is not chattel slavery and the historical slavery period of the Irish in the USA was nowhere near as long as it was for the Africans.
8Over 3,000 are buried on Grosse Isle alone, an island in the St. Lawrence River in Quebec, Canada.
A man stabs three children and a teacher in Dublin, after which certain elements riot, burn public transport and Garda vehicles and threaten migrants. What is the connection between these events?
The terrible stabbing was carried out and the assumed assailant is under arrest, facing charges and if convicted will certainly lose his freedom. The alleged assailant, it is claimed, was a foreign national1, he was himself injured and is in hospital under arrest.
Burning Dublin Bus and car on O’Connell Bridge, Dublin City centre Thursday night (Photo cred: Brian Lawless/ PA)
Yes, but what’s the connection between all that and street riot, burning public transport and police vehicles and threats to migrants?
None whatsoever, to the rational mind. But in far-Right minds and those of their fascist instigators, one migrant assailant condemns all migrants.
Very late mobilisation of the Garda Public Order Unit (Photo sourced: RTÉ)
How is that logical? If an Irish person carried out an attack in Britain, should all Irish people in Britain be judged culpable and attacked?
SCATTER-GUN BLAMING
In fact that’s exactly what happened many times, perhaps most memorably to the Birmingham Six, Maguire Seven, Guildford Four and Judith Ward. Of course, the real reason behind that was the State terrorising of the Irish community, who were protesting British repression in Ireland.
And, as it happens, there is hidden fascist reasoning here too, because for some time now, fascists and other far-Rightists have been blaming migrants and refugees for the crisis of homelessness in this neo-liberal and neo-colonial Irish state.
Migrants and other minorities, insecure, without strong support networks, often unorganised, are vulnerable and among the first and easiest targets of fascist movements in most parts of the world, dividing the working people and obscuring their real enemies.
In Britain in the 1800s the targets were the Irish; in Germany, Britain, Ireland and other places in the 1930s, those to demonise and attack were Jews and socialists2; in Britain during the latter half of the last century the Irish again but also Afro-Caribbeans, S. Asians, Africans and Muslims.
Far-Right rioters attacking late-arrived Garda Public Order Unit (Photo sourced: Internet)
EXCUSE
And it turns out, interestingly, that two out of three of the men who intervened to save the children were also migrants.
But riots and burning buses? A catharsis of the sub-working class of the inner city, alienated and disregarded for generations, devastated by substance addiction, most recently mobilised by fascists against Covid restrictions and, yes, against refugees and migrants then too.
Out of such material were the Brownshirt stormtroopers formed in 1930s Germany; out of such material too did former Garda Commissioner O’Duffy form his fascist Blueshirt movement that later helped form the Fine Gael party.
The big capitalist ruling classes use fascists to split the working class and suppress its resistance organisations and capability, so that the rate of exploitation can be increased and profit margins be defended or increased. The upper echelons of fascism are duly rewarded with government posts.
In the organising for fascist power, elements among the police and army are often in sympathy with the fascists or actually recruited by them. Or fascists may simply be tolerated, or painted as merely the other side of the threat to society, i.e the Left.
Wounded national pride was a factor in making Germans amenable to the Nazi message. The Irish people certainly have reason for wounded national feeling but these far-Right elements, for all their Tricolour-waving, by and large have no history of activity in the Irish Republican movement.
They may feel that they have lost something but in fact they never had it. Such elements also turn to opportunist looting and in the city centre shops selling shoes, expensive bicycles, alcohol and clothes were broken into and looted.
The disadvantaged and disinherited are ironically mobilised — by the very authors of their woes — against the working people, the only social sector that can change the system to one of equality and a decent living for all. They are deserving of pity certainly but dangerous for all that.
Another view of the burning Dublin Bus on O’Connell Bridge with O’Connell Monument to the left (with its British bullet-holes from 1916). (Photo sourced: Extra.ie)
THEY HAVE BEEN ENCOURAGED
And during the Pandemic, the far-Right and fascists have been encouraged to a false feeling of strength, treated extremely tolerantly by the Gardaí, even as the far-Right continually breached laws, attacked anti-fascists and threatened LGBT people and migrants.
There’s a few faces from a little further back missing but thanks to LAF for this, including Screaming Dee Wall, Gemma O’Doherty, Niall McConnell …
Dublin City Centre was much quieter than normal on Saturday, with less stalls than usual open in Moore Street and less shoppers. Thirty far-Right types gathered near the Spire in the City Centre and menaced a group with a banner reading “Grandfathers Against Racism”.
It was remarked that until the arrival of the Public Order Unit, the Gardaí allowed the mobs to collect and gather strength, even setting a patrol car alight. This has led to some calls for the resignation of the Minister for Justice Helen McEntee and the Garda Commissioner, Drew Harris.
Among those calling for their resignations was Mary Lou McDonald, leader of Sinn Féin, the party with most elected TDs (MPs) in Leinster House3, the parliament of the Irish State, who commented that the riot could easily have been predicted, given previous far-Right behaviour.
Harris, of course, is accustomed to “softly softly” managing the largest collection of fascists and far-Right thugs in Ireland, i.e the ‘Ulster’ (sic) or Orange Loyalists. After all, his previous job was Assistant Commissioner of the colonial police force, the Police Service of Northern Ireland.4
But the monster hates his facilitators too and breaks out against them when he can find no easier targets upon which to vent his rage. And in all probability, those who facilitated the monster in the recent past will now repress it to an extent.
But in the course of that, repressing all progressive resistance movements too. Garda violence and the water-cannon borrowed from the colonial police force will certainly be inflicted far more upon progressive movements than on the far-Right.
The monster hates his facilitator and his creator but ends up serving their purpose even as they use him without the slightest regard for him as a living, hurting being.
And the working class, even as they know this, must organise to defend itself against that monster while at the same time reaching beyond it, to pull down the monster’s creator once and for all.
End.
FOOTNOTES
1It is well known that fascists and far-Right agitators lie and ascribe foreign status to the perpetrators of crimes when they are of indigenous background, apart from tarring all migrants with the brush of an individual’s crime. And when the attack is by an indigenous person upon a migrant, of course the fascists remain silent.
2In Nazi Germany, other targeted and murdered minorities included Roma (‘Gypsies’), the mentally ill and disabled.
4A colonial armed gendarmerie, formerly the sectarian Royal Ulster Constabulary and, prior to 1922, the Royal Irish Constabulary. Their soft approach on Loyalist violence and disorder was and is in direct contradiction to their repression of even non-violent activities of Irish Republicans.
Diarmuid Breatnach (Reading time main text: 11 mins.)
LANGUAGE IS A TREASURE CHEST – 2
I observed in Language Is a Treasure Chest 1 that while language is full of wonders, it has some horrors in it too. And I found that to be true again.
I was reading a novel in which the word “Cimarron” appeared and, doing some quick research on the word, I came across a 2004 query in an email website or page called Word Wizard:
What is the etymology of the word cimarron? I’ve always been told that it means “runaway slave” in Mexican Spanish. Can anyone verify this?
The reply is dated the same day:
From Greek. It refers to people who live in perpetual mist and darkness, akin to the ‘land of the dead’. Latin ‘Cimmerius’, Greek ‘Kimmerios’, Assyrian ‘Gimirri’ even the bible ‘Gomer’ Gen.10:2 and Esk. 38:6.
In Western United States it refers to a stretch of land that gets rainfall when other near by areas are desert year round.
Apart from the topographical reference, I thought the expert’s explanation highly dubious. And in fact I happen to know something about the Spanish-language origins of the word.
The searcher replied:
Thanks, Jim. I just wonder what connection this word has to Hispanics of Mexican origin because it shows up in their surnames (although not as common as Lopez or Vargas or Garcia).
Is it just Mexican in origin or did that also come from Spain? So the “runaway slave” theory has no foundation then?
The expert’s reply did come back with a Spanish-language connection and he may be on to something with the topography, though I think he has it the wrong way around (as we shall see).
The “runaway slave” theory is not so obsolete. Mexico did not have slaves (outlawed in 1810) but American slaves who fled to Mexico had to pass through lands with water, or else parish (sic).
When relating their tales of woe to the locals the word ‘cimmaron’ arose to describe their flight through the South West desert.
Very curiously, there was no further contribution to the discussion. I tried to leave one of my own but was required to register, which I did (though wondering if worth the trouble) and never received confirmation1.
“A view of the Cimarron National Grassland, the largest piece of public land in Kansas, a 108,175-acre property in the southwestern part of the state. It was recovered from the Dustbowl ecological devastation by soil recovery and management practices.” (Photo source: The Armchair Explorer – Kansas)
THE FOLK MEMORY WAS TRUE
Continuing with a little light online research I found that the Castilian-language (Spanish) origin is the explanation most often given, with rarely a reference to Greek or other classical or archaic languages. For example, in yourdictionary.com:
American Spanish cimarrón, wild, unruly (from Old Spanish cimarra, thicket): probably origin, originally referring to the wild sheep (bighorn) found along its banks.
(Latin America, of animals) feral (having returned to the wild)
Synonyms: alzado, bagual, feral
(Latin America, of people) rural; campestral
(Latin America, of plants) of a wild cultivar.
But …. what about the “runaway slaves”? Under the title Cimarron People, Wikipedia has this to say: The Cimarrons in Panama were enslaved Africans who had escaped from their Spanish masters and lived together as outlaws.
In the 1570s, they allied with Francis Drake of England to defeat the Spanish conquest.
In Sir Francis Drake Revived (1572), Drake describes the Cimarrons as “a black people which about eighty years past fled from the Spaniards their masters, by reason of their cruelty, and are since grown to a nation, under two kings of their own.
The one inhabiteth to the west, the other to the east of the way from Nombre de Dios”. (location in Panama — DB)
We may indulge ourselves in a sardonic smile at commissioned pirate Francis Drake talking about the cruelty of others, or about slave-owning by a country other than England in 1570.
But we remember also that at the time Spain was the main competitor with England in the rush to plunder the Americas – and had got there well before them.2 Both colonial powers were already plundering Africa for raw materials and slaves.
The meanings of animals having gone “feral” or “returned to the wild” would easily have been applied by the society of the time to escaped African slaves.
A European society which, despite evidence to the contrary including agriculture in Africa, would have considered indigenous inhabitants of Africa as people living in the “wild”. Once escaped and no longer under European control, they would be seen as “returning to the wild”.
So what happened to the Cimarron People? Their settlements were subject to punitive raids by the Spanish, killing people and burning crops, so that in the end they came to a treaty with their old enemy.
The Wikipedia entry says no more except that the “Cimarrons” and the English quarrelled (not surprising, given that they were of no further use to the latter).
I believe some of their settlements in Florida were raided and burned by US “pioneers” and soldiers, the remainder becoming part of the Seminoles, a native American tribe that resisted the USA in the longest and most costly of the USA’s wars against the indigenous people.
The Seminole had many tribe members of part-African origin in their midst.
And here – a surprise: The word “Seminole” is derived from the Muscogee word simanó-li, which may itself be derived from the Spanish word cimarrón, meaning “runaway” or “wild one”!
So, in line with what that on-line searcher back in 2004 had heard, no doubt a folk belief, the word cimarronis, in Mexico (and in the USA), of Castillian (Spanish) language origin and is connected to escaped slaves of African origin.
Some of the sources for “cimarron” also give us “marron” or “marrón” which is also related to escaped slaves and, in English, became “Maroons”. These were escaped slaves inhabiting mountainous regions of Jamaica and elsewhere and became a great problem to English settlers.
The latter had taken the island from the Spanish but they failed totally to quell the Maroons, these emerging victorious in many military engagements.
In the Cockpits area of Jamaica, I have read, there is a place called Nanny Town, which is believed to be one of the settlements of the Maroons; their chief was said to be a woman called “Granny Nanny”3, whether because of her former slave occupation or for other reason4.
In the end, like the Spanish with the Cimarron People, the English had to treat with them. Sadly the treaty required the Maroons to return newly-escaped slaves, which they did and for which they received payment.
Maroons in treaty with the British, shown here in a reversal of the actual power relations in the “Pacification with Maroons on the Island of Jamaica”, by Agostino Runias (1728-96). (Source image: Internet)
However if instead of being a voluntary escapee to go to a wild place, you were forced by people or circumstance, well then, like Alexander Selkirk’s “Crusoe”, you’d be “marooned”!
Well then, what about the “cimarron strips” in the southwest of the USA? Could the word refer to strips of land “gone wild”? Or could the expert replying to the question in 2004 have been on to something?
If the slaves escaping through the desert from the USA to Mexico did indeed make their way through strips of watered land (not just for the water, as the expert speculates but for vegetation to conceal them), then there is a connection between escaped slaves and these strips of land.
But not as the expert sees it, rather the other way around: since the escaped slaves, the “cimarrones” were travelling the strips, they would be called by those who knew about it (escapee hunters, escapee helpers and just observers), “cimarron strips”.
Or in other words, “those strips through which the runaway slaves travel.”
2. CHRISTIAN ETHNIC PREJUDICE
However, if the word comes from Castilian (Spanish) what were the origins of the word in that language?
Perhaps a year before this word-quest, I was reading a book that described the Spanish State as having been characterised, contrary to many other European states, by mass expulsions and exiles on a number of occasions throughout its history5.
First on the list of expulsions was the well-known example of the Moors and the Jews.
Those who were not slaughtered by the forces of the “Christian Monarchs” of Ferdinand and Isabella in the “reconquest” were obliged to convert to Christianity or to leave “with only the clothes on their backs”. This also occurred in Portugal.
Those Jews who left were the Sephardim or Sephardic Jews, who spoke Ladino, an archaic kind of Iberian Romance6 language with Aramaic and Hebrew words, along with the Moors, who spoke an Iberian-Arabic mixture or Arabic.
The key of their houses or gates have been handed down to this day in families of both groups.7
Many converted, often referred to by Christians as “conversos” (Jews) or “moriscos” (Muslims) but were constantly under suspicion of reverting to their old religion even with the threat and constant trials and torture of the Spanish Inquisition.
According to what I have read the latter too were sometimes called “marronos”, i.e in the eyes of the Spanish Christian ruling class, those who had been “domesticated” (Christianised) but had “returned to the their wild way” (Moslem), i.e “gone feral”.
Forcedconversionsthat had to appear genuine: “The Moorish Proselytes of Archbishop Ximenes”, Granada, 1500 by Edwin Long (1829–1891). (Image source: Internet)
Wikipedia on Marrones in Iberia confirms: The (Spanish) Inquisition was aimed mostly at Jews and Muslims who had overtly converted to Christianity but were thought to be practicing their faiths secretly. They were respectively called marranos and moriscos.
However, in 1567 King Phillip II directed Moriscos to give up their Arabic names and traditional dress, and prohibited the use of Arabic. In reaction, there was a Morisco uprising in the Alpujarras from 1568 to 1571. In the years from 1609 to 1614, the government expelled Moriscos.
3. THE BUSH FROM THE NUT?
And is “ci” or “cy” in “cimarron” then merely a prefix? The word “marrón” exists as a colour in Castilian and a number of Romance languages and came into English as the colour “maroon”.
Its development is taken as originating from the colour of the large ripe edible chestnut, rather than given to it later. Of course there are a number of words for colours or tints which have a botanical origin, “orange” being an obvious one.
Castanea Silva, the edible or Sweet Chestnut in Mallora. (Image source: Internet)
Alright, then the nut and tree might have been associated with uncultivated or “wild” areas, similar to those to which the “cimarrons” would escape.
But where did the “ci” suffix come from? Somewhere in the midst of what I have been researching I came across an explanation, derived from Latin, meaning “towering”, “high” etc. But can I find it now? No.
The online sources are telling me that the relevant pages are up for deletion and I can join the discussion. No thanks, I do not have anything like sufficient knowledge to enter a debate on that, nor the patience of an academic to research it thoroughly.
But “high” and “wild” could easily correspond, given that valleys and plains lend themselves more easily to cultivation, as a rule, than mountainy areas, which might remain wooded or with with thick undergrowth.
And that might also give us the “bush” or “thicket” referred to in a number of references for “cimarron”, which in turn might describe the “cimarron strips”. In parts of Latin America such as Chile (and for all I know, in all of them), a “cimarra” is also a thicket or densely-grown area.
The article in the Language Journal (see reference) comments that the “arra” cannot be a Romance language word-ending.
But even if true it seems to me that the author (or authors) quoted might be unaware that among those from Iberia who colonised or settled in the Americas, Romance language speakers were not alone. There were also Basques who spoke Euskera/ Euskara.
And for evidence, they applied a number of toponyms and left family names from the Basque Country (Basque descendants make up to 10% of the population of some Latin American countries). And “-arra” would be a common enough suffix or word-ending in Euskera.8
Opening title for the weekly TV Western series ‘Cimarron Strip’, starring Stuart Whitman, Judy Gleeson, Percy Herbert and Randy Boone. Though popular, only a years’ worth of episodes were screened. (Image source: Internet)
OKLAHOMA PANHANDLE AND THE CIMARRON STRIP
In the 19th Century wars between the Mexican Republic, the USA and the Native Americans in the area, the area was carved up with less and less left to the Native Americans.
Prior to the American Civil War, white Texas wanted to join the Union as a slave state and due to a US federal law prohibiting slavery north of 36°30′ parallel north, white Texas surrendered a strip of land north of that latitude.
The settlement (temporary of course), left a strip as “Neutral Territory” (one can only imagine the temptation for African slaves in Texas to make for there). After the Civil War big cattle ranchers moved in, disregarding treaties and named the area the Cimarron Strip.
Map of Oklahoma territory and “Neutral Strip” before the American Civil War. (Image source: Wikipedia, Texas Panhandle)
But that was because the word ‘Cimarron’ was already in the area, from the “Cimarron Cutoff” leading to a crossing of the ‘Cimarron’ river.
And yes, there was a popular 1967-1968 TV series called “Cimarron Strip”, starring Stuart Whitman. But, though I have watched it, that is only faintly related to the story of the word that set me out on this quest.
End.
FOOTNOTES
1Which days later had still not arrived – perhaps the site is no longer in operation, which would explain the silence after those two posters.
2Columbus voyage to America 1641 and Spain’s first colonial settlement 1565 (now Florida); Mayflower expedition to America with English settlers 1587 (now Virginia). However, Europeans had founded settlements much earlier, as with the Norse in the 10th Century and very likely Irish monks in the 6th Century. But it was the English and Spanish who conquered most, the Dutch, French and Portuguese less. The descendants of the English settlers after gaining independence from England completed the seizure and colonisation of most of the North American continent, while English colonists remaining loyal to the English Crown seized land to form what is now Canada.
4All the folk tradition, albeit conflicting on some points, declares that she had not been a slave which leaves one to wonder how she might have reached Jamaica from Africa without having been enslaved.
5I borrowed the book from the public library and cannot remember its title at the moment. Interestingly it mentioned Ireland as having the only comparable history (though of course there the ‘expulsions’ were due to colonial occupation rather than actions of the indigenous state.
6“Romance languages” is a name given to the group of Indo-European languages including Castilian (Spanish), Catalan, Galician, Portuguese, Romanian, Italian and French. They are sometimes called “Latin-based” or “Latin Languages” but there is some dispute about the origins and developments of these languages.
7Ironically, the door or gate “key” is also a symbol of return for Palestinian refugees driven from their homes by Zionist massacres, threats and fear during the founding of the State of Israel.
8Among toponyms of North America’s southwest, Durango (Colorado and Mexico), Navarro and Zavala Counties (Texas) are perhaps the best known; while Aguirre, Arana, Bolívar (Bolibar), Cortazar (Kortazar), Duhalde, Echevarria (Etxebarria), García, Guevara (Gebarra), Ibarra, Larrazábal, Mendiata, Muzika, Ortiz, Salazar, Ugarte, Urribe and Zabala are but some among a host of family names of Basque origin from the American south-west in Latin America. And of course the country of Bolivia, from Simon Bolívar, a Basque surname from a Basque toponym.
Excerpt on-line from Language journal, Linguistic Society of America, Leo Spitzer, Vol. 14, No. 2 (Apr. – Jun., 1938), pp. 145-147: https://www.jstor.org/stable/408879?seq=1
Pat Reynolds gave this oration in East London Cemetery on Sunday 21st May 2023 for Michael Barrett, the last man publicly hanged in Britain
A cháirde agus a chomrádaíthe,
Tá fáilte go leor romhaibh chun chruinnithe i gcuimhne Michael Barrett inniu. Welcome friends and comrades to this commemoration today for Michael Barret and Patrick O’Donnell. I have been asked to speak of Michael Barret and the movement he represented.
Michael was born in Ederney in the Maguire County of Fermanagh in 1841 and was judicially hanged though innocent by the British Government in 1868 at Newgate Prison, where the Old Bailey now stands.
Newgate prison was closed in 1903 and his remains with others were interred here in this cemetery. He was the last person to be publicly hanged in Britain.
A Fenian bombing took place on 13th December 1867 to try and rescue O’Sullivan Burke the Fenian who planned the successful prison van escape in Manchester.
The bombing blew a huge hole in the wall and demolished nearby tenement buildings, killing 12 people and injuring many others. It led to a huge State-engineered backlash in Britain against the Fenians and put their cause back some 10 years.
Michael Barret, who had gone to Glasgow to work was an innocent man and was in Glasgow at the time of the incident.
False evidence given by a police informer Patrick Mullaly who was given a free passage to Australia implicated Barrett, but he had compelling evidence that he was in Glasgow at that time. After two hours the jury declared him guilty.
One of the trial lawyers Montagu Williams stated of Barrett:
‘On looking at the dock, one’s attention was attracted by the appearance of Barrett, for whom I must confess I felt great commiseration. He was a square built fellow, scarcely five feet eight in height and dressed like a well-to-do farmer.
This resemblance was increased by the frank, open, expression on his face. A less murderous countenance than Barrett’s I have not seen. Good humour was latent in his every feature and he took the greatest interest in the proceedings’.
Barrett ended his speech from the dock thus:
‘I am far from denying, nor will the force of circumstances compel me to deny my love of my native land. I love my country and if it is murderous to love Ireland dearer than I love my life, then it is true, I am a murderer.
If my life were ten times dearer than it is and if I could by any means, redress the wrongs of that persecuted land by the sacrifice of my life, I would willingly and gladly do so.’
The Daily Telegraph the next day stated that Barrett had:
‘Delivered a most remarkable speech, criticising with great acuteness evidence against him, protesting that he had been condemned on insufficient grounds, and eloquently asserting his innocence.’
Michael Barrett monument detail, Co. Fermanagh (Sourced: Internet)
In Fermanagh his aged mother had walked many miles to appeal to the local Tory MP Captain Archdale, a noted Orangemen, who rejected her. Barrett was hanged in front of 2,000 jeering people singing Rule Britannia. The following day Reynolds’ News recorded that;
‘Millions will continue to doubt that a guilty man had been hanged at all; and the future historian of the Fenian panic may declare that Michael Barrett was sacrificed to the exigencies of the police, and the vindication of the good Tory principle, that there is nothing like blood.’
His hangman was the notorious Calcraft who had botched the hanging of the Manchester Martyrs, Allen, Larkin and O’Brien.
There is a huge difference between an accident leading to deaths by patriots fighting tyranny and the deliberate actions of the imperialists, which is why patriots have to be always careful to avoid civilian deaths.
There are many similarities between the Clerkenwell bombing and the Birmingham bombing of 1974.
In both cases they set back the cause of Irish freedom for many years, deeply harmed the Irish community in Britain and was used by the State for repressive measures against the community and to divide off the Irish community from the English working classes.
Disraeli brought in the Habeas Corpus Act and created the Special Branch. Of interest is that their first definition of Irishness was ‘Persons who were born in Ireland or whose recent forebears came from Ireland.” Back in the 1980s the GLC adopted the same definition.
We also had the Birmingham Six case with the ‘appalling vista’ of Lord Denning the Appeal Judge, who later regretted that the six innocent men were not hanged. For Gladstone it set him on his mission ‘to pacify Ireland’.
I ask you two questions today, what kind of people and community gave rise to patriots like Michael Barrett and the Manchester Martyrs, and the second question, what kind of regime or government would hang knowingly innocent men.
To understand the Fenians we have to understand the colonisation of Ireland and in particular the Great Starvation of Ireland An Gorta Mór. Over one and a half million people were starved to death by British imperialism and another two million forced to emigrate to Britain and the USA.
There was no famine in Ireland at this time, and it is imperialistic propaganda to call it such. It was clearly genocide in a land overflowing with food.
The potato crop made up under 25% of the agricultural produce of Ireland, but at this time Ireland was part of the UK where the potato crop was about 5% of the total produce of the UK. I know of no country where there was famine because of a 5% failure of the crops.
Michael Davitt back in 1904 called the Great Starvation a ‘Holocaust’ as did others. Ken Livingstone drew some comparison between the Great Starvation and the experience of the Jewish community during the Second World War.
Hitler named his strategy ‘The Hunger Plan’ where he starved Poles and Jews and others groups of food, and these victims are included in the Holocaust figures including also his starvation of the Warsaw Ghetto.
The shipment of food grown by the people of Ireland to Britain during the Great Starvation was a clear decision by the British government to starve the Irish people.
The Nazi Governor in Poland Hans Frank wrote of the starvation of Jews ‘that we sentence 1.2 million Jews to die of hunger should be noted only marginally’.
The economic theory of laissez-faire is a total invention, within years they could spend millions in Crimea, a place most English had never heard of.
I recall the great Irish writer Frank O’Connor stating ‘Famine is a useful word when you do not wish to use words like ‘genocide’ or ‘extermination’, and again ‘It was not that the people were too simple to realise the Dachau-like nightmare of their circumstances’.
He goes on ‘The word famine itself is a question begging for its meaning ‘an extreme and general shortage of food’, and to use it of a country with a vast surplus of food, cows, sheep, pigs, poultry, eggs and corn, is simply to debase a language’.
O’Connor went further: ‘Irish historians who are firmly convinced that the Famine was all a mistake in the office, explain it in terms of an economic theory called laissez-faire. This is another cock that won’t fight.
Anyone who can believe that the British government maintained a garrison of 100,00 men in Ireland for the purpose of not interfering in trade and industrial affairs attaches some meaning to the word history that escapes me’.
The Great Starvation of the Irish people was a daily planned strategic intervention by the English government which is borne out by the evictions and forced migrations which followed and by the white supremacist and racist beliefs held in England at that time, which has largely been ignored by the historians.
The failure of the Young Ireland movement in the 1848 rebellion led to the deportation of their leaders and a flight of others to France and the USA. From this came the Fenian movement and the Irish Republican Brotherhood set up in the USA and Ireland in 1858.
There was of course also the French Revolution of 1848 which inspired people all over the world and which also inspired the Fenians.
The American Civil War of 1861-65 was to inspire the Irish in the USA. Over 30,000 Irishmen were to lose their lives in War the vast majority fighting for the Union and for the abolition of Slavery.
Revisionists question whether the Irish were really fighting for the abolition of Slavery, yet the same historians in hindsight claim that the British and Irish who fought in the 2nd World war were fighting against fascism and the Nazis.
The Irish men who died firing against slavery are entitled to the same respect from history.
The 1867 rebellion in Ireland did not really take off. Frantz Fanon stated: ‘Each generation must, out of relative obscurity, discover its mission, fulfil it, or betray it’. The Fenians took a more measured road and passed it on to the next generation, but not without a fight.
In the USA they invaded the British Canadian Dominion twice in 1867 with about 700 Fenian soldiers, veterans of the American Civil War. They held a convention in in 1867 with 6,000 armed men present.
In Britain the Fenians massed near Chester Castle in an attempt to seize the guns there and get them to Ireland via Holyhead for the Fenian Rising. As in the USA they were betrayed by spies and with Chester Castle reinforced by soldiers, the raid was called off in February 1967.
In September Colonel Kelly was arrested in Manchester and was released when Fenians attacked the prison coach which later led to the Manchester Martyrs, Allen Larkin and O’Brien who were innocent men framed up by the English government.
The impact of the Manchester Martyrs in Ireland was huge with some 17 monuments put up in their honour and with the Catholic Church forced to backtrack on their anti-Fenian stance and allow masses and commemorations to be widely held in Ireland.
Michael Barrett is part of this sacrifice of the Irish abroad to Irish freedom made within a year of each other. My call is for Michael Barrett to be included within the Manchester Martyrs’ history and commemoration.
By the 1870s the Irish had moved to parliamentary means to move their fight for liberation onwards. You will notice that the fight for Irish freedom goes in flows, a rebellion often followed by political and parliamentary activity along with agitation. Both means were effective for their times.
In Ireland we had Michael Davitt and the Land League, again we have the huge contribution from Britain to this effort from Davitt. We also had the bombing campaign in Britain by O’Donovan Rossa and Tom Clarke from 1880-87, the Invincibles in Dublin and the execution of Lord Cavendish in 1882.
We have the great Irish Literary and Gaelic revival. Again, the Irish Literary Society was founded in Southwark, SE London in the 1880s which spread to Dublin, Belfast and Cork.
We had the Gaelic League and the GAA as part of this revival which led on to the 1916 Rising and the founding of the nation.
What kind of regime or government could knowingly judicially murder innocent men like Michael Barrett and the Manchester Martyrs? We know the history of British colonisation of Ireland and British Imperialism.
This is the same British Imperialism which would in 1919 lead to the Amritsar massacre in India. But let us stay in 1860s iwith this colonial Empire.
In 1865 the Jamaican people rose up against British colonial rule in Jamaica which left 400 dead in a colonial reign of state terrorism. They hung the leader Paul Bogle and 14 others and executed seven women and prosecuted George William Gordon who had nothing to do with the Rebellion.
They executed him. The Fenians at the time raised funds to help the survivors bring action against the English government. You see here a long history of hanging both Irish and Black people across their colonies.
Today I salute the Irish in Britain who marched in the 1980’s against apartheid in South Africa and who today march with the Palestinian people following a noble Fenian internationalist tradition.
British rule in Ireland was based on Imperialism, White Supremacy and Racism. This was first formulated by Gerald of Wales in 1187 some 700 years before they hanged Barrett and the Manchester Martyrs.
Gerald in his books Topography of Ireland and Conquest of Ireland used racism to justify the conquest of Ireland and portrayed the Irish as inferior, backward, inhuman, uncivilised, feckless and lazy.
This was a litany of manufactured racist lies when Ireland had been the ‘Island of Saints and Scholars’ and the seat of learning in Western Europe bringing enlightenment to Europe during the Dark Ages.
Gerald’s views were published across Europe and held sway until around 1650 for about 500 years. This first racialisation of the Irish did not require any religious framework.
When Henry 8th split with Rome in 1534 the racist code used for conquest in Ireland was then overlaid with a state-sponsored sectarian religious code.
Irish scholars were driven out of Oxford where they were a dominant force and Henry sought to build up his fleet to destroy Irish fleets on the south coast to control trading in Irish sea ports and towns.
There followed the Plantation of Elizabeth 1st who knighted Gilbert the mass murderer of Munster who later founded a British colony in Newfoundland.
Later on, we had the Cromwellian conquest of Ireland with large-scale massacres at Drogheda and Wexford, widespread smaller massacres and the forced transporting of Irish slaves to the Caribbean.
Revisionists deny this history and seem to wrongly believe that these people were on some kind of ‘Cromwell Tours of the Caribbean’. For the record these forced transported people were not indentured people.
It is of interest that Gerald of Wales’ views on the Irish were not held of African people from 1200 onwards but were lifted from the Irish situation and applied to African people on the advent of enslavement to justify what the European colonial powers were doing.
So now Africans can be perceived in the same way as the Irish, as backward, inferior, childlike and have their freedoms taken away.
Let us now look at racism and the White Supremacist views of British Imperialism in the 1800s which gave rise to the great Starvation, the Manchester and London hangings of innocent men.
Robert Knox in The Races in 1850 described the Celts as an inferior race which became part of the ‘scientific’ racism of the day, with Knox updating Gerald of Wales.
Even Engels came out with his racist views of the Irish ‘The race that live in these ruinous cottages in measureless filth, and stuck in this atmosphere penned in, as if on purpose, this race must have reached the lowest stages of humanity’, instead of seeing what British imperialism and racism had done to the Irish people at home and abroad.
John Bedoe in his Races of Britain in 1862 views the Irish as Africanoid and having African roots, and again as ‘European Negroes’. Punch portrayed the Irish as apes and monsters, even Parnell, and the Irish as Aboriginals and on the same level as gorillas.
Charles Kingsley on visits to Ireland in the 1860’s states ‘I am haunted by the human chimpanzees I saw’ and ‘to see white chimpanzees is dreadful’. A new Gorilla at London Zoo is called ‘Paddy’ and the ‘Irish Yahoo’ is seen as the missing link between man and gorilla.
The Irish are described ‘as half naked savages who retain a vast amount of their primitive savagery to this day’.
We can see how scientific racism is now applied equally to Black and Irish for the purpose of colonisation and oppression.
In this context we can see the mindset of the British establishment who committed genocide against the Irish people, and who over centuries had murdered Irish people at random. We can see how the same regime of government can hang innocent people at home and abroad.
Michael Barrett, a self-educated man emerges from this dunghill of White Supremacy and pure racism as a heroic figure, like the Manchester Martyrs a true patriot as shown in his speech from the dock. He should be remembered with the Manchester Martyrs and not separated from their heroic end.
Barrett, a Christlike figure and a Cúchulainn who died on behalf of his people and for his political beliefs.
He was part of an Irish tradition in Britain of being in the forefront of democratic rights for liberty justice and freedom, not just for the Irish but also the British people.
We see in the Chartist movement of the 1840s being led by Irishmen Fergal O’Connor and Bronterre O’Brien that fight for liberty and the rights of man.
Also the leadership of Donegal man Doherty leading the workers of Lancashire and the ongoing links in the trade union movement to today from leaders like Mick Lynch inspired by James Connolly to Pat Cullen of the RCN.
We see it in the gift of The Red Flag song from a County Meath man and The Ragged Trousered Philanthropists novel by Noonan to the British working class.
In honouring Michael Barrett today, we stand full square for a United Ireland as proclaimed in the Fenian and 1916 Proclamations and for working class liberty in Britain.
I will finish today by reading the Fenian Proclamation of 10th February 1867 from the Irish People to the World. In it we can see what the 1916 Proclamation borrowed and built on. It is also what Michael Barrett lived and in the end died for.
Fenian Proclamation, 1867
Proclamation of the Irish Republic, issued February 10th, 1867, by the Irish Republican Brotherhood.
I.R. — PROCLAMATION! —
THE IRISH PEOPLE TO THE WORLD
We have suffered centuries ofoutrage, enforced poverty, and bitter misery. Our rights and liberties have been trampled on by an alien aristocracy, who, treating us as foes, usurped our lands and drew away from our unfortunate country all material riches.
The real owners of the soil were removed to make room for cattle, and driven across the ocean to seek the means of living, and the political rights denied to them at home, while our men of thought and action were condemned to loss of life and liberty.
But we never lost the memory and hope of a national existence. We appealed in vain to the reason and sense of justice of the dominant powers. Our mildest remonstrances were met with sneers and contempt. Our appeals to arms were always unsuccessful.
Today, having no honourable alternative left, we again appeal to force as our last resource. We accept the conditions of appeal, manfully deeming it better to die in the struggle for freedom than to continue an existence of utter serfdom.
All men are born with equal rights, and in associating together to protect one another and share public burthens, justice demands that such associations should rest upon a basis which maintains equality instead of destroying it.
We therefore declare that, unable longer to endure the curse of Monarchical Government, we aim at founding a Republic based on universal suffrage, which shall secure to all the intrinsic value of their labour.
The soil of Ireland, at present in the possession of an oligarchy, belongs to us, the Irish people, and to us it must be restored.
We declare also in favour of absolute liberty of conscience, and the complete separation of Church and State.
We appeal to the Highest Tribunal for evidence of the justice of our cause. History bears testimony to the intensity of our sufferings, and we declare, in the face of our brethren, that we intend no war against the people of England —
our war is against the aristocratic locusts, whether English or Irish, who have eaten the verdure of our fields — against the aristocratic leeches who drain alike our blood and theirs.
Republicans of the entire world, our cause is your cause. Our enemy is your enemy. Let your hearts be with us. As for you, workmen of England, it is not only your hearts we wish, but your arms. Remember the starvation and degradation brought to your firesides by the oppression of labour.
Remember the past, look well to the future, and avenge yourselves by giving liberty to your children in the coming struggle for human freedom.
Refugees living in tents on streets in Dublin were targeted last week by fascists and antifascists have confronted the latter in defence. Shelters of refugees have been torched.
There’s been some anti-immigrant discourse in Ireland, especially promoted by fascists and racists for a few years but it really took off during the Government’s handling of the Ukrainian refugee influx.
The Irish Government for pro-NATO reasons prioritised these over other refugees, also placing the Ukrainians in empty buildings in working class areas already low on social infrastructure and without consultation with the local community, some of whom reacted angrily.
The Irish Government handed the fascists and other racists a great opportunity and they grasped it.
After that issue had died down a bit, the fascists were looking for something to take its place and found it again in other refugees, this time those who were NOT being housed by the Government and were instead living in tents on streets around the IPO office in Mount Street.
Refugee tents near the International Protection Office (left of photo) in Dublin recently (credit Sasko LazarovRollingNews.ie)
The International Protection Office was supposed to organise to provide for the basic needs of refugees – in fact are legally obliged to – while their cases were being processed and had been failing to do so, hence the people it had failed living in tents around the area.
FASCISTS GO TO ATTACK THE REFUGEES
The refugees got some sympathetic coverage in articles in the Cork Examiner and Irish Times1. Perhaps it was this that stirred up well-known fascist Phillip Dwyer (known hater of women, migrants, LGBT and Muslims) to go and attack those people living on the street.
On Thursday 11th Dwyer turned up with his “security” people, i.e fascist goons, thinking to run the refugees out of there and perhaps do worse. But he was met with resistance including some people helping the refugees, two of the goons got hurt and they backed off.
According to a statement on Revolutionary Housing Action’s Twitter account, one of the defenders was ambushed when he went to collect his bike and while fighting them off, they threw a bike at him. Dwyer and his fascist hounds promised to be back.
Streetlink homeless service stated that on Friday, they were threatened and their outreach van pummelled while they packed refugee belongings and then boxed in so they had to suspend their outreach service for that evening, handing on outreach contacts to other services.
On Friday 12th Dwyer was back with a larger mob but met by a broad group of antifascists, including RHL, AIA, PBP, CATU, CYM, DCAR and independent antifascist activists2 (AIA statement onTwitter, Saturday 13 May). Dublin Republicans Against Fascism were there too.
Section of antifascists in the foreground on Friday, police in the middle distance and fascists and the curious beyond. (Photo: Rebel Breeze)
The violence against persons was now turned on the pitiful shelters and belongings which, on Friday night were set on fire.
On Saturday 13th, the fascist Irish Freedom Party held their rally on Custom House Quay against hate speech legislation being considered by the Government. From there they marched, not against the Government but against the homeless refugees.
According to local sources, the fascists distributed leaflets asking people to be electoral candidates and promising to help the inexperienced.
What was the connection between a protest allegedly about ‘free speech’ and a march on homeless refugees? Absolutely none, except the standard fascist agenda of targeting minorities to divide the working people and scream about free speech while using violence against their targets.
But in a cunning move, the NP who have never helped any area, were there afterwards cleaning up the area and placing flowerpots there.
Meanwhile, on Thursday night, the Revolutionary Housing League stated that they had opened one of the many empty buildings in Dublin to house the targeted refugees. The RHL have been opening up empty buildings for over a year now and encouraging others to do so.
Subsequently, Leo Varadkar, of the very Government that set up the conditions for this to happen, declared how unacceptable the attack on the refugees was. And following strong criticism from the Refugee Council, the State suddenly found it could house most of the refugees.
If true, hopefully good for those refugees but the fascists will now bleat about how “foreigners are getting treated better than the Irish” to the gullible and, also among themselves, be commenting that violence brings results.
The fascists have been stirring up local community fears with allegations that some of the refugees are paedophiles on the run from justice in their own countries, for which there is not a shred of evidence.
Ironically, while they attacked LGBT people as “paedophiles” some of the far-right have for decades been defending the Catholic Church hierarchy in Ireland from criticism and accusations of abuse of children and women in their institutions.
Lies spill from fascist lips as a matter of course: “immigrants are rapists and paedophiles, LGBT people are paedophiles, migrants are rapists, migrants are being treated better than the natives, the whites are being replaced by people of colour, muslims are taking over”, etc, etc.
THE GARDAÍ AND THE FASCISTS
The Gardaí, including the Public Order Unit, stood between the antifascists and the fascist-led mob on Friday, then kettled the antifascists for awhile, then followed the antifascist contingent up Pearse Street with fascists tailing along. When the antifascists dispersed, some of them were attacked.
The Irish Times on Monday 15th reported on a complaint from the Garda Representative Association that they are unable to police these events, don’t know about refugees, need training, etc.3
What is there to know? Refugees are as entitled as anyone else to be kept free from violence and the Gardaí could have arrested a number of fascists, had they wanted to, under the Public Order Act, which they regularly use against left-wing protests.
In September 2020, when unarmed antifascists went to counter-protest a Yellow Vest4 rally against masking5 and were attacked by masked (!) thugs recruited by the National Party with wooden and metal clubs, the POU understood enough to draw batons and attack – the antifascists!
Scene on Butt Bridge in September 2020 after armed fascists had attacked the unarmed counter-protesters at Custom House Quay and then the Public Order Unit had attacked them also, pushing them back off the Quay with raised batons, threatening to strike. (Photo: Dublin Republicans Against Fascism)
The following week, the Gardaí allowed NP fascists in Kildare Street to jostle and threaten a handful of LGBT campaigners and to club one of them to the ground. The Gardaí then ordered the woman, blood streaming from her head, to leave.
On both occasions the Garda press office issued statements saying that there had been no serious incidents. But the videos of the woman being assaulted and then ordered away went wide on social media and within a few hours, the Gardaí had changed their story.
In September 2020, longtime fascist and member of the National Party Michael Quinn (left, carrying wooden club disguised as Irish Tricolour flag) attacked veteran LGBT campaigner Izzy Kamikaze while she observed fascists in Kildare Street. The Gardaí forced Izzy to leave and later told the media nothing of any note had occurred, later having to change their press statement after the circulation of video footage. Quinn was later convicted of the attack and jailed for two years. (Images sourced: Internet).
However, it was ‘up to the victim’ whether she made a complaint (for an armed attack in a public place seen on video?)! She did, and eventually the particular assailant, Michael Quinn of the NP, was jailed for two years.6 But for Gardaí collusion with fascists and lying to the press? Nothing.
WHAT NOW?
Given the wars instigated by US/NATO and EU around the world and deprivation by foreign exploitation of people’s natural resources, refugees and other migrants will continue coming to Europe, including Ireland.
The fascists will continue to target minorities and wave their fake patriotism and social concern while they recruit for their parties, diverting attention from the housing profiteers and the facilitating ruling class while they strive to drive wedges into the working people.
The local working class residents, for example in the block of flats overseeing the site of the conflict, will gain nothing except an undeserved bad reputation for what happened in their area and in which perhaps a few teenagers were opportunistically involved.
Already the recently-completed block of apartments just down the road from them is advertising one-bed apartments for 2,000 euro a month and two-beds for 3,000. None of the local working people of course will be renting those.
The cause of the housing crisis in Dublin will continue: property speculators, vulture funds and multi-unit landlords will continue to rake in profits because the Government won’t build housing for affordable rent in case it should compete with them.
Unless, that is, a real hard struggle including militant occupations and defiance of court orders is taken to them forcing a change, be it reform or revolution. This is a task for the Left which of course can never be carried out by fascists.
But hopefully many anti-fascists have learned or had reaffirmed the need for unity in a broad front against fascism and that confrontation and preparedness for physical defence against fascists is needed, while also discussing the most appropriate tactics for different situations.
Kontxi Arana, code name “Rita”, was a fighter of the Basque armed organisation ETA and also of the Sandinista movement. A ceremony of homage to her memory on 22nd April was also the occasion of an antifascist conference with representatives from a number of European countries.
The event took place in Gernika, the SW Basque town infamously bombed by German and Italian Nazi and Fascist squadrons during the Spanish Civil/ Ant-Fascist War, the act which inspired the Catalan painter Picasso´s famous piece on the event (which he called by its Spanish name, “Guernica” (sic)). The venue was the disused Astra factory, formerly manufacturer of handguns.
The Origins and Nature of Fascism
The day-long anti-fascist conference began with a talk on the origins and basic nature of fascism by Iñaki Gil de San Vincente, Marxist theoretician and veteran of the Basque Left Patriotic Movement from which leadership of however he has broken for a number of years.
Speaking in Castillian, he declared the essential nature of fascism to be authoritarianism, deriving from the development of the bourgeois family. The central authority figure in that family, later reproduced in other social classes including the working class is the Father, represented in capitalist society by the employer and the Church.
It is an authority to which all are required to submit: patriarchical, homophobic and intolerant of criticism or deviation.
De San Vincente spoke at length about this development and about early descriptions of fascism, for example by Clara Zetkin and Lukacs and described it as a production of capitalism and imperialism and therefore represented today most clearly in the actions of US Imperialism and the NATO over which it exercises hegemony.
The speaker also highlighted the development of NATO and its recruitment of Nazis as well as the development of its Vatican route for Nazis to leave Europe and enter Latin American countries where they would form fascist centres.
This talk was followed by a representative of Ezkerraldea Antifaxistako (Antifascist Left) who, speaking mostly in Castilian, outlined the history of the development of fascism in the Spanish state following the military-fascist uprising and the four decades of dictatorship, and how the organisation he represented responded to that.
The final speaker of the morning session was from Mugimendu Socialistako (the Socialist Movement – organisation with a large membership, according to a participant) who spoke entirely in Euskera (Basque language). Although simultaneous translation was provided into Castilian (Spanish), the volume of such was too low to be understood by many.
Morning session of the anti-fascist conference in Gernika (Photo: DRAF)
According to a participant, the content of that speaker´s contribution was similar to that of the previous speaker, although he mentioned the existence of Frente Obrero (Workers´Front), a Basque organisation which, despite its name, is a fascist organisation. The existence of that latter group appeared to be news to many present.
These talks were followed by a break and, upon resumption, there were some contributions from the floor and some responses from the panel, after which all repaired to the green outside the Astra building to where the ceremony of respect to the memory of Kontxi “Rita” Arana was to take place.
Kontxi Arana: A leading Basque liberation fighter who also joined the Sandinistas in the liberation struggle of Nicaragua
A Basque woman of the independent Patriotic Left movement blew the traditional cow or bull horn to summon attention, while the speaker in the Basque language introduced the program and speakers along with a short history of this internationalist anti-imperialist and anti-fascist fighter.
Kontxi Arana was an active member of the Basque armed liberation organisation ETA who avoided capture while on operations in the Spanish State but was arrested in the French state and exiled to an island, from which she and others escaped. Sometime later she surfaced in Nicaragua, where she had joined the Sandinista armed liberation movement.
Around the end of the 1990s, the leadership of the Basque Patriotic Left asked some exiles to return to the Basque Country to help push the pacification process and release of prisoners but the Spanish State refused to play, though they did not arrest Kontxi (however according to reports arrangements were not well organised to support her).
Most of the crowd present at the Gernika commemoration and homage to Kontxi “Rita” Arana, with the Astra building in the background and the railway line fence just visible in the left background.
The homage to her memory
A man formerly of the official patriotic Left movement spoke in Spanish about the need for internationalist solidarity, through which however mistakes can be made (e.g. in supporting corrupt leadership) which however does not alter the importance of such solidarity, without which the revolution cannot advance.
This was followed by a man from Dublin Republicans Against Fascism who briefy explained in Castilian (Spanish) the history behind Christy Moore´s “Viva La Quince Brigada“, which the Dubliner then sang in its original English.
Dublin Republicans Against Fascism representative singing Christy Moore’s Viva La Quinze Brigada.
The homage event concluded with red carnations being laid by members of the audience in front of a portrait of Kontxi “Rita” Arana. Two ex-political prisoners played the ´txistu´ (Basque three-hole flute), one of them also beating a rhythm on a small drum (´tamborina´). A young woman stepped forward and danced the ´aurresku´, a traditional honour dance.
Crowd queuing to lay red carnations in front of a portrait of Kontxi Arana
This dance was traditionally danced by a male, then by male dancers, then by male and female dancers until today, when it may be performed by any of those combinations or by a lone female, as in this case, and often enough in ordinary clothing as was the case on this occasion, though she did wear dancing shoes laced to the ankles.
The young woman performing the honour Aurresku dance in one of the high kicks of the dance with, to the far right, the ex-political prisoner txistulari (players of the Basque flute). In the immediate background, participants and organisers. (Photo: DRAF)
The musicians then played the air of The Internationale, which most could be heard singing in Euskera, followed by Eusko Gudariak (“Basque Soldiers”), the Basque national resistance song, similar to the Soldiers’ Song/ Amhrán na bhFiann of Ireland in content. Many had raised clenched fists as the songs were sung.
Suddenly, a wild high-pitched yodelling cry rang out from a female throat, the Irrintzi, traditional Basque battle-cry which probably echoed around the mountains in olden days.
All the audience then repaired to the Astra building where a hot meal was served to all on long tables with a bottle of wine to share among each group of several people (those present had purchased tickets to the event either in advance or upon attendance).
Afternoon session: Presentations from Turkish, Irish and Catalan antifascists.
The afternoon session started a little late as people straggled in. The chairperson, speaking in Euskera, introduced the theme of the session which was for antifascists from Turkey, Ireland and Catalonia to describe the situation with regard to fascism in their countries and how it was being confronted.
Turkey
Two people from the Turkish-based revolutionary organisation Anti-Imperialist Front presented their contribution while using a video of images, some subtitled in Castilian but where not, spoken by the woman in English while her comrade translated simultaneously into Castilian.
Overall, the presentation was about the development of state fascism in Turkey and the failed military coup of 2016. The DHKP/C organisation had resisted this on the streets but a major struggle with the Erdogan government took place in trials and in the jails.
Through hunger strikes and physical resistance in the jails, hundreds of martyrs had lost their lives, said the speaker but had remained undefeated. Also martyred had been members of the Group Yorum music group which has played revolutionary songs heard by millions.
Another struggle was carried out through public hunger strikes by elderly relatives seeking the uncovering of mass graves in the bodies of fighters, their sons, had been thrown by the Turkish military.
As a result two mass graves had been eventually disinterred, permitting the remains of fighters of the DHKP/C and of the PKK (Kurdish patriotic socialist organisation) to be returned to their families for respectful re-burial.
The Turkish speakers concluded by stating the necessity for anti-fascism to be anti-imperialist and calling for internationalist solidarity and victory to peoples’ struggles.
Section of audience at afternoon session of the anti-fascist conference in Gernika, Basque Country.
Ireland
The next speaker was from Dublin Republicans Against Fascism, explaining that eight centuries of occupation of his country by England has ensured that the dominant struggle had been one of national liberation and that all armed struggles since 1798 had been led by Republicans of various kinds: 1801, 1848, 1867, 1882 and 1916.
The Irish State that came into being after the War of Independence in 1921 had been a client of the UK, conceding over one-fifth of its national territory as a direct colony. The armed forces of the State had formally executed over 80 of the IRA and instituted a wave of repression including kidnappings, torture, murders including of prisoners.
In keeping with the rise of fascism across 1930s Europe, Ireland saw the Blueshirt movement, led by former police chief Eoin O’Duffy. The Republican movement and socialists fought these on the streets, the speaker said.
The Dubliner recounted briefly the history of Irish Republicans and socialists going to fight Franco in the Spanish state and the Irish diaspora fighting the British fascists, the Blackshirts, in British cities and in defence of Eastern European Jews in famous Battle of Capel Street in the East End of London against over 7,000 police.
He went on to recount some more recent successful physical attacks by joint Republican groups against fascist organisations, the Pegida group in 2016 and even more recently the National Party. Recently too, Republican ex-prisoners had released a video stating the opposition of Republicanism to fascism with a growing list of signatures.
In conclusion, the speaker said that Ireland’s history made it difficult for fascism to advance in Ireland (except in the Loyalist areas) but as long as capitalism exists so too does the danger of fascism, particularly if the progressive forces do not fight effectively against the attacks of Capital on working people.
Catalonia
The representative of the Anti-Repression Platform of Catalonia, speaking in Castilian (Spanish), explained their organisation had come into existence after the repression of the Independence Referendum in 2017 and the subsequent frame-ups and allegations of terrorism against the Committees for the Defence of the Republic.
The speaker alluded to the jailing of the revolutionary socialist rapper Pablo Hasel and comrades who were charged with terrorism merely for expressing and organising solidarity for those being repressed.
“Don’t try to frighten us with threats of a fascist party getting into government”, he said in a reference to the growth of the Spanish fascist party Vox, because we have had a fascist government in the Spanish state since 1939!” (The year that the military-fascist forces defeated the Second Republic and founded four decades of dictatorship).
The Catalan went on to denounce the social-democratic party PSOE (currently in coalition government with Podemos Unitas), pointing out that it has had more political prisoners in jail and fatal victims than any other party in Spanish government (he was probably including the sponsoring the GAL terrorists of the 1980s).
“There has not been a year in which there were no political prisoners in the Spanish state”, he went on to say but also denounced the current Catalan Government, led by the allegedly pro-independence and leftist ERC party and its repression of socialists and independence activists.
He pointed out that fascists would make no distinction between communists and anarchists and asked “so then why should we?” He declared that all who resist repression now, regardless of before, are welcome to take part in their organisation.
The panel at the afternoon session: from left to right: speakers from Catalonia and Ireland, Basque chairperson, Turkish speakers and translator.
Prisoners on hunger-strike
The chairperson of the panel thanked the speakers and drew together elements from each of their presentations.
He went on to announce the declared intention of a small group of Basque political prisoners to embark on a hunger strike and to outline solidarity events being organised. The prisoners concerned are in the non-compliance minority of Basque political prisoners with a regime that forbids them referring to themselves as political prisoners.
The prison authorities intended to make the prisoners share a cell with other political prisoners who are however in compliance, intending to undermine the resistance of the small group and also posing the danger of conflicts within the cell. (A few days later news came that the hunger-striking prisoners had won their demands).
Amnistia organisation solidarity poster announcing forthcoming hunger-strike of political prisoners, now over because they won their demand.
Summary
The conference in its organisation and content of contributions drew anti-fascism together with imperialism and internationalist solidarity, all from an anti-capitalist perspective. It also drew connections between solidarity with political prisoners and resistance to repression.
All of the Basque organisations represented are in opposition to the trajectory of the leadership of what had been the Basque Left Patriotic movement, now represented by the EH Bildu party led by Otegi (with daily newspaper GARA, its trade union organisation LAB) and many of the older people were ex-supporters of that leadership.
That included some prominent ones such as Inaki Gil de San Vincente and the speakers and organisers of the conference and of the homage to the memory of Kontxi “Rita” Arana. The younger participants might have included ex-members or had come into political consciousness in opposition to that leadership.
Taken together, they are what many call ‘dissidents’ though some reject that term, saying that they are in fact sticking to the original line of independence and socialism and that it is the official leadership and their followers who have deviated. Their numbers are comparatively small at the moment but they are growing.
According to reports, a Dublin City Councillor and former Lord Mayor, Niall Ring, along with his son, were racially abused and assaulted in a pub in Fulham, a part of SW London in which the Chelsea FC stadium is located.
Ring recounted how, having a pint after watching a game at the Chelsea stadium, first his son was racially abused and then, as they tried to leave, each assaulted, requiring a hospital attendance for both.
Decades ago I was active in a building occupation for homeless families five minutes’ walk from the stadium as Fulham became gentrified and even then, though like many parts of London it had its Irish community with pubs and trad music, Chelsea FC was particularly known for its fascist ultras.
Whether affiliated to the National Front or its successor the British Movement, they took part in attacks on migrants and ethnic minorities, including the Irish and in particular on marches in Irish solidarity, when groups like AFA, Red Action and some Irish Republicans led the counterattack.
And the police usually restricted themselves to attack the Irish and antifascists.
Some years after that period in Fulham, I joined the Irish in Britain Representation Group and soon after was elected to the Ard-Choiste, which had meetings approximately monthly. Since the branches ranged from NE Lancashire to London, the meeting city venues were rotated.
Consequently I was often enough on a train journey between London and Manchester and on one occasion was unfortunate enough to share a carriage on a full train with a load of racist and fascist Chelsea FC fans returning to London.
I plugged my walkman leads into my ears to avoid getting into conversation with any of them but played no music so I could listen to what went on. In the course of that horror journey I heard racist chants against the martyred Bobby Sands and even against the population of Liverpool.
I also noted their use of the term “Fenians”, not at all common among the English, presumably learned from equally racist Rangers and Linfield FC fans. A white man walking through the carriage with a dark woman elicited hisses of “race traitor”.
This is the kind of scum that the boot-boys of fascism everywhere are and which are trying to get a foothold here in Ireland through the protests against refugees (which Ring referenced briefly).
rebelbreeze 
