APPEAL TO ACT IN SELF-RESPECT – an open letter

Diarmuid Breatnach

Friends and Comrades, self-respecting people of all organisations and none, Irish or migrants, who understand what it is to resist colonialism and imperialism and exploitation of labour: this is an appeal to act in defence of our self-respect.

As you must all be aware by now, the current Government of the Irish State plans to hold an event honouring the Royal Irish Constabulary and the Dublin Metropolitan Police in Dublin on the 17th of this month. Some at least are probably already considering how to react to this shameful event; I hope you are and if so, that you will give my suggestions some consideration. If you have not yet decided to respond to this event then I hope all the more that you will consider what I have to say.

The need to protest this event in a large and unified way is great. It is a matter of our self-respect as a nation, as a colonised people (and colonised peoples) that never ceased resisting, as workers, as trade unionists, as Irish Republicans and all varieties of the Left in Ireland.

The RIC and the DMP were not only the eyes and ears of the English colonist regime but also its first rank arm of repression after the British Army; they were the enforcement bodies of the landlords and bosses.

RIC still on site after assisting an eviction — see the battering ram that was used by the bailiffs to demolish much of the wall. (Photo source: Internet)

ROYAL IRISH CONSTABULARY

          Formed in 1822, the armed nationwide Irish Constabulary got the “Royal” appellation from Victoria, the Famine Queen herself, in recognition of that organisation’s role in the suppression of the Fenian uprising of 1867. During the evictions of poor peasants and agricultural labourers from their lowly cottages and huts, the RIC attended every one, having become the FIRST RANK force of repression in Ireland, the Army being relegated to their backup should it be required. The RIC was the ever-present force of repression during the Tithes War, the Great Hunger and the Land War and was the main force responsible for the suppression of the Young Irelanders in 1848. On 5th May 1882 in Ballina, Co. Mayo, there were children among the slain when the RIC opened fire on a demonstration celebrating the release of the Land League leader prisoners.

RIC constables assisting eviction of Thomas Considine and family, Moyasta, Co. Clare 1767.
(Source photo: Internet)

During the 1916 Rising, the RIC again played its part in repression of the resistance movement, particularly outside Dublin and it was they who attacked the Kent house in Cork, killing one son and arresting two others, including Thomas Kent which the British colonial regime executed, being one of the Sixteen the British killed in reprisal for the Rising. The RIC was the principal organisation supplying the names of non-participants in the Rising to be arrested and interned in jails and concentration camps in Britain.

After the Rising, the RIC continued one of its main roles as the eyes and ears of the British occupation in Ireland, collecting information on anyone who sang patriotic songs, spoke for independence or against the landlords, joined an Irish cultural organisation, agitated for women’s suffrage, organised a trade union branch ….

It was largely due to this role that the armed Republican forces made the RIC its first target in the War of Independence and in fact, the very first shots of that war were fired at the RIC in Soloheadbeg, killing two of them – this very month, 21st January 1919, 101 years ago and only four days after the date upon which this quisling State plans to honour that force.

RIC assisting bailiffs carrying out an eviction. The defenders have blocked the door with thorn brush and are throwing hot water out on their attackers.
(Source photo: Internet)

When the “Black and Tans” and “Auxiliaries”, the RIC Special Reserve and the RIC Auxiliary Division to give them their official titles, were dispatched in March 1920 at Churchill’s initiative to terrorise and murder Irish people, outside Dublin they became part of the of the RIC and from then on, the existing RIC became responsible not only for its prior crimes but for those of the ‘Tans and Auxies too, such as the many murders, including those of the Mayors of Cork and Limerick; the torture of suspects and violation of women; the burning of farmhouses and cooperatives and even of villages and towns: Tuam, Trim, Balbriggan, Knockcroghery, Thurles and Cork – among others.

In 1922, while the RIC ceased to exist in the ‘Free State’, they became the Royal Ulster Constabulary in the Six Counties, with their even-more murderous reserve, the B-Specials. The B-Specials were incorporated into the Ulster Defence Regiment in 1970 and the RUC was renamed the PSNI (Police Force of Northern Ireland) in 2001. Both organisations have been active in carrying out or in collusion with sectarian murders, acting as members or in collusion with Loyalist paramilitaries and under British intelligence operatives.

Bailiffs using battering ram to gain entry to evict a family in Ireland. The RIC are present to protect the bailiffs. (Photo source: Internet)
RIC King Street barracks after attack during War of Independence.
(Photo source: Internet)

DUBLIN METROPOLITAN POLICE

          The DMP was the colonial police force specifically responsible for controlling Dublin, the capital city of the colony. During the 1913 Lockout it showed itself capable of serving Irish capitalists, whether native or of colonist background, without discrimination. Indeed the leader of the Dublin 400 capitalists out to break the Irish Transport and General Workers’ Union, was an Irish nationalist, Catholic and owner of The Irish Independent: William Martin Murphy.

Apart from any others this force of tall thugs may have killed or fatally injured with beatings in their cells, the DMP killed a number of workers during the eight months of the struggle, raided houses and sent many to jail. Two workers, James Nolan and John Burke, died of their injuries within days of the DMP’s baton charge on a street meeting in Eden Quay just by Liberty Hall on 30th August 1913. The following day, in what became known as Bloody Sunday Dublin 1913, the DMP was in action again on O’Connell Street and in Princes Street, mercilessly beating people there (including those already knocked down), during which they knocked unconscious Patsy O’Connor, a young Fianna boy of 16 giving first aid to one of the wounded. Patsy died two years later from his injuries at the age of 18.

The DMP in action on O’Connell St on Bloody Sunday 1913, the second day of police riots in Dublin, early during the Lockout.
(Photo source: Internet)

In a rage at the defence by the residents of Corporation Flats of people fleeing the police charge on Eden Quay, the DMP returned there on the 31st, leaving hardly a door or stick of furniture unbroken or person unbeaten, including women and children.

The special political secret police in Dublin were the G Division of the DMP, spying and compiling files on active nationalists, republicans, socialists, suffragettes, Irish speakers, pacifists. After the Surrender of the 1916 Rising, it was they who came among the prisoners to identify them for the British Army, leading to many receiving death and jail sentences. During the 1916 Rising it appears that three DMP officers were killed by the Irish Citizen Army – while many hid in their cells.

Arrest of Jim Larkin by DMP, shortly before the rest of the DMP present attacked supporters and onlookers.
(Photo source: Internet)

During the War of Independence, the DMP G Division spied on and targeted Irish Republicans and other dissident groups. The Irish Republican Army of course targeted this force and killed a number of them. On the day when the IRA mobilised in Dublin to eliminate the special British Army counterinsurgency intelligence network, the DMP and the Auxiliaries seconded to them had already murdered Conor Clune and Volunteers Peadar Clancy and Dick McKee in Dublin Castle.

Later that day, the DMP and RIC went down to attack the GAA and murdered 14 unarmed people, including two players on the field, also injuring 60-70 people.

Aftermath of DMP baton attack on Sinn Féin public meeting in front of ruins of Liberty Hall to arrest Cathal Brugha and George Snr. Plunkett. Inspector John Mills was struck on the head by a hurley and died later in Jervis St. Hospital. His assailant was a member of Na Fianna and he was never apprehended. Mills was the first DMP officer killed after 1916 and the blow was probably not intended to be fatal. A number were shot with intention to kill during the War of Independence.
(Photo source: Internet)

AN ADEQUATE PUBLIC RESPONSE IS NECESSARY

          It is not only appropriate but absolutely necessary, as a matter of self-respect, that we mobilise a public opposition to this disgusting honouring of the spies on our people and the murderers of our martyrs.

There are many ways that this can be done but I would humbly suggest that two in particular are necessary:

  1. A mass public demonstration near the day of the ceremony (or at least near it) and near Dublin Castle (where the event is to be held);

  2. An electronic petition something along the lines of “Self-Respect: Against honouring colonial spies and murderers of our martyrs”.

          Although our people have achieved a number of successes in struggle over the years, we have often failed too. In particular we failed to give an adequate response to the visit of the British Queen (and Commander-in-Chief of the Paratroopers) to Dublin, or to Wall of Shame in Glasnevin Cemetery. There were some other visits of notable imperialists which also did not receive an adequate response.

Failure is not fatal and we can recover from it – but we cannot build on failure. We can only build on success. This public response needs to be a success and in order to achieve that it cannot be the response of one organisation or of two but needs to be a broad one in which anyone can take part who are not racists or fascists. In order to achieve that, the organising committee should be broad enough to include activists from across the oppositional spectrum who are not part of a party of government (or part of previous government) in either jurisdiction in Ireland. Such an organising committee should be able to include representatives of socialist and republican parties and collectives and also trade unionists.

A broad demonstration of that kind should be free of paramilitary displays which would represent only a section and quite probably alienate another. But all Irish and migrant community and trade union flags and banners should be permitted (with the exception of racist or fascist ones) and the broad banner on the front should spell the general theme of the demonstration.

I am conscious that I am nobody in particular to make this call but given that I think such a response is necessary and that I really want to see this, I make the call anyway and pledge myself to help.

End.

FURTHER INFORMATION LINKS

Report on planned commemoration by the Government: https://www.irishtimes.com/news/ireland/irish-news/ric-and-dmp-policemen-to-be-commemorated-for-first-time-by-state-1.4128214

Collection of letters protesting whitewashing of the RIC and DMP to the Irish Times in 2013 found on Internet: http://www.inc-cne.com/RIC-DMP.pdf

DISPLAY OF PALESTINIAN SOLIDARITY IN LAST DAY OF 2019

Clive Sulish

(Reading time: 3 minutes)

The iconic Halfpenny Bridge over the river Liffey in Dublin seemed to be flying on Palestinian flags on New Years’ Eve. The annual event organised by the Ireland Palestine Solidarity campaign was favoured with not only a dry but also mild day this year and supporters and passers-by clicked their cameras to capture the scene, in the midst of which an Irish currach showing Palestinian colours was rowed up and down the river nearby by three women.

Currach (traditional light Irish rowing boat) rowed downriver by three women in solidarity with the Palestinian people (Photo: D.Breatnach)       

          Communists, Socialists. Irish Republicans (both pro and anti-Good Friday Agreement) and generally democratic people lined both sides of the Bridge itself and spilled out at each end, which the IPSC had a busy stall on the south side, next to the Merchants’ Arch.

Yesterday brought to an end a year that was far from the worst in the long history of the bloody Zionist occupation of Palestine and the oppression of the Arab-Palistinian population. Even so, 149 Palestinians were killed during 2019 according to a statistical collection agency and 35 of those were children. During the same period 10 Israelis were killed, including two children. However, in December alone, nearly 45 Palestinians were killed by Israeli Zionists against no Israelis. The hugely disproportionate balance of death and injury in favour of Israeli Zionism has been a consistent pattern since the the beginning of the Occupation and makes any notion of there being a “war between two sides” deemed nonsense by many commentators who instead, see the conflict as vicious repression by the Israeli State and largely ineffective resistance by what is now a minority Palestinian population, controlled to a prison-like degree by a highly-militarised state.

A bridge of flags.
(Photo: D.Breatnach)

USA SUPPORTING A RACIST STATE AND ILLEGAL OCCUPATION

          2019 was also the year in which the USA Administration for the first time pronounced the Israeli settlements in what are termed “the occupied territories” to be no longer illegal, flying in the face of world opinion and many declarations of the United Nations. This comes after the introduction of the new Israeli citizenship law last year, pushed through by the right-wing and religious coalition with 62 votes against 55, which defines Israel as the nation-state of the Jewish people, completing the process of making it officially a racist and religious state, downgrading the political, civil and cultural rights of all other ethnic and religious communities within the territory it controls.  The measure was widely criticised by human rights groups around the world and within Israel itself, as also by much of the Jewish world population.

Part of the Ha’Penny Bridge yesterday (Photo: D.Breatnach)

Solidarity with Palestinians is traditionally demonstrated in other places in Ireland too on New Year’s Eve as well as at various other times during the year: between yesterday and today, eight Irish cities and towns demonstrated publicly in support of the Palestinians. Some years ago the Israeli Ambassador to Ireland described Ireland as “the most anti-Semitic country in Europe”. Since what he really meant was “the most anti-ZIONIST country in Europe”, most Irish people took that comment as a compliment. It is the Zionists who try to equate Jewishness with Zionism and the Israeli State in order to further their ideological indoctrination and intimidate democratic opposition; in doing so, the put all Jewish people in danger of the backlash against the crimes of the Israeli State. Fortunately there have been – and continue to be – Jewish people, some of them quite prominent, who speak out against the crimes of Zionism but these are dubbed “self-hating Jews” by the Zionists, who heap insults upon them.

The IPSC continues to organise a number of Palestine solidarity events every year and welcomes wide participation.

end.

The Palestinian solidarity currach going upriver.
(Photo: Mel Mac Giobúin) [cropped]

SOURCES:

Broad statistics on the conflict: https://israelpalestinetimeline.org/charts/

Ireland Palestine Solidarity Campaign: https://www.ipsc.ie/

https://www.facebook.com/IrelandPSC/

Racist Israeli citizenship law: https://www.irishtimes.com/news/world/middle-east/israel-approves-controversial-jewish-nationality-law-1.3570017

A COWARD’S CURSE

A poem by Scarecrow.

“No need for a blood sacrifice”, I hear you say…

“Unnecessary violence. Dead innocent children of

a badly thought-out revolution.

Home rule was on the way.” Really?

Defeated three times by those who made the promises …

What trust you must have in our oppressor!

An Englishman’s empty hollow word, and his deeds … full,

Dublin’s main street, then Sackville, now O’Connell, showing British artillery and fire damage 1916.
(Image sourced: Internet)

Ripe with Irish blood and you trust them.

As still, to-day, our North, a thousand years, lies wrapped in chains.

 

You, in your suit — and your middle class condescending education.

may sound profound in your leafy suburban period home:

Well fed, well watered, well waxed and shod.

 

You dare to preach: “No mandate”. For a revolution?

Plauseless re-writing of history

To suit an establishment bent on bending

To the power that was, and still does.

When did power ever concede willingly?

When did power ever concede to power?

When did power ever concede without blood?

Never, is the answer.

 

Yet pundits heap plaudits upon our enemy.

Praise at every turn. Entertain us with lies. Re-write history.

Ensure the next generations forget, and fall into

a slumber of cheap aristocratic swaddling.

Devoid of meaning, soothing unsettled questioning minds.

Endless obfuscation with mirrors and smoke to thwart newcomers

to this one truly remarkable moment of Irish life.

It was “doomed to fail”…. Did I hear you right?

So, don’t even try? Sit and wait, for the greediest hand

To throw crumbs at you? Give up, let the rot eat

Deeper into the psyche, burn into the soul.

 

Easy …. condemning, from your comfort, fools for company ….

Sweeping, arrogant, baseless statements …

by fat, lazy, unburdened donkeys …

Always the carrot, never the stick … and preach.

Fat, and warm, surrounded with servant-jesters,

Condemn those who have provided the foundation to build this new Nation.

From which you stand today and look, mealy-mouthed … across the water.

at the old empire for guidance on how to think.

 

Inhabitants of Dublin tenement house
(Image sourced: Internet)

Not a word from you about starvation. The death toll.

The mortality rate. The worst poverty on all this planet,

in this falling squalid Empire you speak of so lovingly.

Never the smell of fetid flesh, falling, rotting and falling

from living children even before they die … for want of a piece

of bread, from your mouth.

The squalid rancid overcrowding in crumbling Dublin.

As the poorest and lowest, coughing themselves to death.

100 souls in a single house, a toilet, a tap, no furniture, sleep on the floor.

Enough straw for only a cat …. in England’s ‘Second City’…

is four-star accommodation, by your records.

 

Festering dysentery, cholera, typhus and tuberculosis, every dying breath laboured.

The endless hungry crying of little children…the eternal ‘slumber song’ of the slum.

… And worse again, how horrible that sound, in the silence …. when even they give up…

 

”It’s safer in Flanders Fields, than in Dublin’s slums”

was your recruitment cry …

Where the strongest Irishmen bartered themselves to

serve their enemy, for a meal, and committed murder for the Crown.

Won your war for you….Won all your bloody wars for you…

Cost them their souls,

their dignity, sanity, their families, their heritage… Hunger, hunger, hunger…

Died in thousands .. Two of every Three Irishmen, in the English Army …

No condemnation from you for the sea of Irish blood spilt by the Crown?

For the Crown?

Soldiers of British Army, WW1, blinded by gas.
(Colour-enhanced image sourced: Internet)

 

“No need for blood sacrifice”?

What fool today preaches such compliance,

Washing centuries of Irish blood from England’s hands?

Blood: Imperial currency.

What ignorance today speaks such nonsense?

Those who condemn the oppressed. And exaltation for the oppressor?

The agitator, dictator, the sadist, savage, the sick cruel impostor.

Clothed in Ermine and Fur … Dripping in stolen gold and poached Diamonds.

Ignore the strains of ‘Our nearest neighbour’ to

strip all wealth, dignity, labour, song, dreams and aspiration,

from every beating Irish heart, no matter the cost, no matter the pain,

no matter the suffering. Empty the fields. Steal the food from the mouth

Of a hungry nation. Watch as millions starve, while you

… dine on our bounty.

 

It’s easy, stand back and act like you slew a giant —

when that giant is already dead

which took an empire to bring down.

 

What callous fool will today condemn those who sought to better their lot:

to stand tall, bear arms against their barbaric persecutors.?

To bring an end to their own subjugation and slavery.

End their tormentor’s grip. Their torturer’s whip.

End the deliberate impoverishment of their own lives ..

What fool would dare condemn any man or woman this right?

What person would judge guilty, this father, mother son or daughter …

who sought a better life for all, at the risk of losing his own?

 

I’ll tell you:

A coward.

The kind of man who licks the boot that kicks him.

Kisses the foot on his neck.

A man with no blood in his veins, or heart beating in his chest.

A man who thinks that power comes from the Throne and not his own people.

A man who would sacrifice all for a clap on the back from a gloved hand.

Or kiss, on bended knee, a stolen ring.

A compromised man, a weak crawling man.

A man without empathy for his own people.

A man who would see his own suffer, if he would gain

just a little affection from his oppressor ….

A traitor.

 

Scarecrow May/2016.

SPANISH CONSTITUTION DENOUNCED IN DUBLIN

Clive Sulish

At little over a week’s notice, a protest picket took place on the evening of Friday, 6th December in Dublin City’s main street in protest at the lack of democracy of the Spanish Constitution. The date chosen was the same as the public holiday designated by the Spanish State to celebrate the adoption of the Spanish Constitution by majority in 1978.

(Photo: D.Breatnach)

           The protest was organised by three Catalonia-solidarity organisations in Dublin: With Catalonia/ Leis an Chatalóin, ANC Ireland and CDR Dublin. Calling the Constitution “a forced marriage without right to divorce”, the organisers published a statement in advance explaining the background to the Constitution and calling on people to support the protest.

The statement explained that when General Franco, the fascist-military dictator of the Spanish state, died near the end of 1975, opposition of various kinds that had illegal under the dictatorship – trade union, anti-fascist, republican, national-independentist – had been building for some time and took encouragement from his death. But State repression intensified with attacks by police, military and by fascist gangs.

Centre view of picket on Friday with GPO Christmas Nativity scene in background
(Photo: C.Pujol)

“In 1977 the regime proposed to legalise their opposition parties, the PSOE and the Communist Party – on condition those parties agreed to support the installation of Franco’s nominee as King and Head of State and to control their affiliated (illegal) trade unions, the UGT and Comisiones Obreras.” This was the price for prisoners being released but no action could be taken against the torturers and murderers of thousands during the Anti-Fascist War or the Dictatorship or against those who had stolen children, raped and plundered. The (republican!) party leaders agreed and recommended the 1978 monarchical and unionist Constitution to their members and affiliated trade unions. Amid a wave of repression the take-it or leave-it Constitution was agreed in the Parliament and then in Referendum on 6th December 1978 by a large majority throughout the Spanish state, except in the Basque Country.

The statement pointed out that while the Constitution guarantees the right to self-determination, tht can be only if the majority of the Spanish Parliament agrees. in 1919 when Ireland had a majority of pro-independence delegates elected, as Catalonia has now, the text recalled that they declared independence. The statement went out to point out the close parallels of Ireland 100 years ago and Catalonia today, as the British proclaimed the declaration illegal, banned the First Dáil (Irish Parliament) and jailed elected delegates it could catch.

Poster for the event (creation D.Breatnach & B.Hoppenbrouwers)

Although the Catalan Government has not yet been declared illegal, the statement pointed out that “seven of its Ministers and elected officers have been jailed for 13 years and others heavily fined (two grass-roots organisation leaders have also been jailed for nine years); 700 town mayors are to be judicially processed for allowing the Referendum on independence to go ahead in their towns on 1st October 2017, a Referendum when many polling stations witnessed a savage Spanish police attack that was seen around the world (but much of it not in the Spanish state, outside of Catalonia and the Basque Country). Opinion polls have shown that 70-80% of people in Catalonia want to have a referendum on independence, free from attack or threat but the Spanish State uses the excuse of the Constitution to deny them that opportunity.”

On the picket in Dublin a banner was displayed in Irish and English supporting Catalan political prisoners, along with a number of estelades (flags supporting Catalan independence), most of them of the red star variety (rather than the more common white star in a blue triangle). There was also a Basque Antifascist flag.

View of picket looking northwards
(Photo: D.Breatnach)

As the protest drew to a close, outlining their reasons for supporting the protest, a number of individuals gave short video interviews; one in Irish and Marc Loan of CDR Dublin gave one in in English.

Carles Pujol of ANC Ireland thanked everyone for attending and said a few words about the need for the protest and referred also to the Catalan political prisoners in Spanish jails. Diarmuid Breatnach of WCLC spoke briefly about the appropriateness of the protest taking place in front of of the General Post Office building, which had been the HQ of the 1916 Easter Rising against British domination. He went on to point out some of the parallels between Catalan and Irish history and concluded by saying that Catalonia today is in the same situation as Ireland was a century before.

VIDEO INTERVIEWS

http://https://drive.google.com/file/d/1BFayV3T0pS6DbrEzbVYq1NGbxEFgxUSH/view?usp=sharing

https://drive.google.com/file/d/1B7p1S14TiPD4Zy1R-HBJaGl-D7i9KpEV/view?usp=sharing

THE CONCERT

          As the protest began to conclude, another picket began to assemble in solidarity with Irish Republican prisoners and there was some friendly interaction between both groups. However the Catalan solidarity protesters were heading off for a performance in Dublin by Els Pets, a long-standing Catalan band in a kind of folk-rock genre.

(Photo: D.Breatnach)
Leafleting passers-by (Photo: D.Breatnach)

 

(Photo: D.Breatnach).

 

During the band’s performance, which was enthusiastically received by the mainly expatriate Catalan audience, a number of references were made from the stage to the aspiration for Catalan independence. At one point, a band member ironically sympathised with the Irish not having a king, saying “You don’t know what you’re missing.” The Spanish King is hated by many Catalans because of his personal position with regard to violent repression against Catalan Referendum voters in October 2017 but also because the monarchy was re-imposed on a Republican Catalonia by General Franco. When the satirical song “I want to be a King” was performed, members of the audience began to blow yellow balloons and to bounce them around the area (yellow is the colour designated for ribbons supporting Catalan political prisoners).

At the end of the concert, a number of supporters lined up with placards supporting the right to self-determination, also denouncing the Constitution and Spanish State repression.

The placard display at the end of the Els Pets concert.
(Photo: C.Pujol)

Note:

The politically-independent organisations concerned have organised more than ten public Catalan solidarity events in Dublin this year, including a cultural day in the park, film showings, talks and protest pickets.  In addition, there have been organisational meetings and external meetings with public representatives and participation in a Spanish-Embassy sponsored debate (which wasn’t!).

End.

Els Pets on stage.
(Photo: D.Breatnach)
No, it certainly is not! (Photo: D.Breatnach)
Yellow ribbon banner in solidarity with the prisoners.
(Photo: D.Breatnach)
Estelada waving among the audience.
(Photo: D.Breatnach)

Yellow balloons time!
(Photo: D.Breatnach)

CONTACT FOR INFORMATION ABOUT FUTURE EVENTS:

With Catalonia/ Leis an Chatalóin: https://www.facebook.com/WithCataloniaIreland/

ANC Ireland: https://www.facebook.com/IrlandaPerLaIndependenciaDeCatalunya/

CDR Dublin: https://www.facebook.com/CDRDublin/

JARKI – NEW BASQUE ORGANISATION FOR INDEPENDENCE AND SOCIALISM

Diarmuid Breatnach

(Reading time text: 15 minutes)

When Basque independentists celebrated Gudari Eguna this year, the Day of the Basque Soldier, some of the celebrants were affiliates of the Abertzale (Basque pro-Independence) Left while others were supporters of the Basque Nationalist Party, nominally at least and often in reality, political enemies. However, it is not the same day for each.

Flagpole with the ikurrina, Basque national flag, at Sollube, scene of a battle between the Francoist forces and the Basque Gudari during the Antifascist War. This was erected probably by the PNV for their commemoration but commemorations are also held at the site by ‘dissidents’ of the Abertzale Left.
(Photo source: D.Breatnach)
A beech seedling (native tree, sacred in folklore, of reputed medicinal qualities, e.g in helping the body to resist infection) had been planted by ‘dissidents’ at the Sollube memorial and, although the surrounding protective netting had collapsed, was still alive. Subsequently Amnistia supporters returned and tidied up the area and left stone markers too.
(Photo source: D.Breatnach)
Mount of sollube: the Francoist forces had invaded from that far background direction, coming in from Nafarroa, which had been taken over to Franco by the Basque Carlists.
(Photo source: D.Breatnach)

          The PNV (Basque Nationalist Party) commemorates the execution of 42 Basque fighters in one jail by the Franco forces on 28th October in 1937, whilst the Abertzale Left carries out their commemoration a month earlier, on the 27th of September, anniversary of the last executions under Franco (and, officially, in the Spanish state since): ETA martyrs Juan Paredes Manot (Txiki) and Ángel Otaegi Etxeberria, along with three members of FRAP (Revolutionary Antifascist Patriotic Front) Jose Luis Sanchez Bravo, Ramón Garcia Sanz and Humberto Baena, all shot by firing squads in 1975 (despite world-wide protests and riots outside Spanish embassies).

For much of the Abertzale Left, Gudari Eguna commemorates not only the martyrs of the 27th September 1975 but also all those who fought for Basque independence during the Spanish Anti-Fascist War and all who fought for it since, in particular those martyred in the struggle.

But even in agreement on that date and that purpose, there are differences too. For some years now some commemorations have been by supporters of Amnistia Ta Askatasuna (Amnesty and Freedom), who denounce the “Officials” for dropping the demand for an amnesty for political prisoners but also criticise them on many other political and cultural grounds: ceasing to push for the everyday use of Euskera (the Basque language), making political pacts with social democrats, etc.

Increasingly, ATA and the “Officials” find themselves incapable of sharing a commemoration or a platform as the latter move further down the path of accommodation to the Spanish regime, social democracy and the PNV, commemorating police killed, apologising for the ‘crimes’ of the now-defunct Basque armed organisation ETA.

A poster of the “Officials” highlights two ETA martyrs, one killed by the Policía Nacional and the other by the Guardia Civil. (Photo source: D.Breatnach)
A poster for Gudari Eguna of the ‘Official’ leadership, the party EH Bildu, next to a poster of the ‘dissident’ ATA listing six prisoners whose situation is being highlighted.
(Photo source: D.Breatnach)

JARKI – A COMPARATIVELY NEW ORGANISATION REJECTING THE ABERTZALE LEFT “OFFICIAL” LEADERSHIP

          In Ireland, though they themselves might reject that appellation, the equivalent to ATA would be called “dissident Republicans” and Basques are not as touchy about being counted part of the dissidencia. But one new group has emerged which does reject that term as descriptive of themselves, while at the same time very clearly against the positions of the “Officials” and resolutely for independence and socialism.

This group is called Jarki, (of various meaning: “Resist/ Stand fast/ Push back/ Commit”; the first letter is pronounced like the Spanish “j” or the Irish “ch”).

Among other posters of factions of the Abertzale Left proclaiming Gudari Eguna in the Basque Country this September, I had seen one, very large, side by side with a declaration of position against the subjugation of the Basque nation, for socialism and class struggle. Curiously, there had been no venue advertised for a commemoration ceremony to take place. Was this group, this Jarki, not intending to have one? I made discreet enquiries, someone spoke to someone ….. who perhaps spoke to someone else ….

Jarki poster for Gudari Eguna — note no venue details
(Photo source: D.Breatnach)

On Gudari Eguna this year,

Text poster of Jarki’s alongside their image poster (Photo source: D.Breatnach)

27th September, I was met fairly early in the morning by my appointed guide. The mist gathered high upon the marshes and river and in the valleys as we drove higher, eventually coming out on a scenic site, the day cold but the climbing sun burning off the last of the mists. We rendezvoused with other carloads, then drove to another spot and parked. Asked to leave my mobile in the car, I accompanied my hosts on a long walk in unseasonal sun and heat to a field, where a temporary stage had been set up. It was to be a Gudari Eguna event organised by the Jarki organisation.

The security precautions were not excessive. This was taking place in the Spanish state, where fascism had never been defeated but had instead had a paint-over job in order to allow the Western states, after the death of Franco, to pretend it was a democracy. Until a few years ago, detentions of Basques had been like an epidemic, torture by police and army routine and just as routinely ignored by judges who sentenced the prisoners on the basis of their “confessions” or those of others to long years in jail. In contravention of EU and UN protocols for the treatment of prisoners, the political victims of the State had been dispersed to its furthest reaches, far from spouses, children, relatives and friends. And though the armed group ETA had ceased operation in 2012 and was now disbanded, persecution went on: that very month, 45 people of various organisations arrested in 2013, 2014 and 2015 for supporting the prisoners, including psychologists and lawyers, “supporting terrorism” according to the State, had been brought to trial1.

On the way to the rally, I saw many young men and women, in their middle-to-late teens or early twenties and also many others in ages ranging from late 50’s to 80s, also with a sprinkling of young adolescents. In other words, there were hardly any there of raising a family age. The sun was very hot now and I took off my jacket and tied it around my waist and, even so, was soon sweating.

I and one other were provided with a translator to Castillian (Spanish) for the speeches in Euskera – nobody else seemed to need one, a state of affairs that would not be matched in Irish Republican or Socialist circles with regard to our native language.

The heat beat down and I worried about getting sunburned, while at the same time very interested in what was going on. A large dragonfly wheeled above us, hovered a second then shot off. One of the folkloric Basque names for it translates as “Witch’s Needle” but it is important to recognise that in Basque society, sorgina or “witch” does not have the same negative connotations as can be found in much of western society, even today.

“THE STRUGGLE MUST CONTINUE — IN ONE FORM OR ANOTHER”

          A man perhaps in his 60s took to the stage and recalled his years in guerrilla resistance (i.e in ETA), his capture and the killing of his comrades (one was executed on the spot by the Guardia Civil2). He went on to talk about his years being dispersed around Spanish jails throughout the territory of the State. Speaking about the historical memory of resistance, the man commented that it was necessary to keep that alive – both of the Antifascist War and of the resistance afterwards.

Euskal Herria3 was still divided and still not free, he continued and therefore the struggle had to continue in one form or another, despite the abandonment of the path of resistance by the current leadership of the Abertzale Left. Similarly the demand had to be maintained not only for an end to dispersal but for an amnesty for political prisoners.

After his speech, a young male bertxolari stepped forward to sing his composition. This is a cultural form of social and/ or political commentary, composed by those skilled in the art to fixed rules of rhyme, length of line and a selection of airs.4

He was followed by an elderly left-wing journalist who, apologising for her inability to speak in Euskara, did so in Castillian (Spanish). She referred to her family’s history of anti-fascist struggle, both in the War and in the resistance that followed the victory of the military-fascist forces. She too spoke about the need to continue resistance to unjust regimes and for the right to self-determination.

The journalist speaker was followed by the performance of another bertxolari, this time a young female.

Last to speak was a young woman, speaking on behalf of the Jarki organisation. She recalled the anti-fascist resistance in the Basque Country in ……….. (a nearby battle during the Anti-Fascist War) and elsewhere, also by ETA in the years following the victory of the military-fascist forces. While others might try to pacify the people and to wind down the resistance, the need for active participation in resistance is as great as ever, she said. The woman ended with the call “Gora Euskal Herria askatatua eta independentzia!” (“Long live a free and independent Basque Country!”), to which all the audience (myself included) responded with a roar of “Gora!”.

The young woman then led the audience with the song Eusko Gudariak (“Basque Soldiers”, similar in content to the Irish national anthem, the Soldiers’ Song), most of us who knew the words or not with raised fists, then a couple of women let out the irrintzi5 yell, raising goose pimples on my skin.

Obviously, given my presence, not all the attendance had been Jarki activists but on the other hand, not all its supporters had been able to come either, I was told on the long walk back to the car on tired leg muscles in the blistering unseasonal heat. I joked that if I’d had my mobile with me I’d have phoned an ambulance. Some cured sausage sandwiches and a few mouthfuls of ardoa (wine) from a traditional wineskin, kindly offered where the vehicles were parked revived me somewhat for the journey back to my pickup point that morning but thankfully, we also stopped on the way for lunch and a cold beer at a Basque bar (for which my attempts to pay were kindly but firmly refused by my other travelling companions).

“MOST OF THE RESISTANCE NEEDS TO BE AT STREET LEVEL”

          Later, at an appointment with a Jarki activist, I asked what the relationship with other Basque organisations was, given that his group will not accept the appellation of “dissident” and others will. He told me that they enjoy friendly relationships with a number of other Basque political and cultural organisations that have also broken away from the “Official” leadership. Jarki is a revolutionary socialist organisation for an independent Basque country and in support of the Basque language, he told me. “Although we do not at the moment put forward electoral candidates, we are not necessarily against doing so as a tactic”, he added, speaking quietly. “But the ‘officialistas’ are only interested in the electoral path and we think most of the resistance needs to be at street level”.

The organisation expects a disciplined commitment from its members, for which it also recognises the need for political education, especially of the youth. There had been wide criticism of the lack of this kind of education within the Abertzale Left since the 1990s and earlier, right up to the present.6

The national independence and socialism of the Basque Country is of benefit to the world and the independence and socialism of other countries is of benefit to our nation,” he said in reply to my question about the issue of internationalist solidarity. He admitted that the representative of Jarki at their Gudari Eguna commemoration had not mentioned that aspect.

Jarki call for rupture with the Spanish Constitution and demonstration on 6th December.
(Photo source: Internet)

CALL FOR RUPTURE WITH THE SPANISH CONSTITUTION

          A few days ago, while I was writing this long-overdue piece from contemporary notes, Jarki issued a national call to Basque society (translated by me from a Castillian version): “The Basque working-class people responds with rupture to the Spanish Constitution.”

The Spanish Constitution, despite not being accepted in the Basque Country7, is being imposed upon us. It is a document edited by the Francoists in a pact with the Spanish political parties. This document denies the self-determination of the peoples and besides accords to the military the role of guarantor of the union of Spain.

This Constitution designed the administrative separation of the provinces of the southern Basque Country.8

Faced with this imposition it is more important than ever that the working-class population of the Basque Country creates a revolutionary alternative which should be a political vision to lead the struggle for national construction and liberation and for socialism, the struggle for a united Basque Country, without classes.

For all those reasons we call for the organisation and mobilisation against the imposition, in which the Basque working-class population should follow its own path. Because of all that, we call for participation in the demonstration to take place on 6th December (Spanish Constitution Day) in Durango.

Although they wished to silence us, they will hear us. We have enough reasons. It is time to take to the streets. This people needs a revolutionary alternative.

End.

Poster by Jarki calling for demonstration against the Spanish Constitution (Photo source: Internet)

FOOTNOTES

1The day after 50,000 demonstrated for the right to support the prisoners and in solidarity with those on trial, Basque society was shocked when those charged admitted their “guilt” in exchange for walking free or a maximum sentence of five years’ jail for the “leaders” (instead of the up to 20 years normal from the Spanish court). The reverberations of that – the act of pleading ‘guilt’ itself but also permitting 50,000 to demonstrate in ignorance of the intention — are still travelling through the Abertzale Left and are likely to cost the “Official” leadership, who must have approved or perhaps even brokered the deal, very dearly. In contrast to the 45, another four, leaders of Askapena, Basque organisation for internationalist solidarity, charged with similar ‘crimes’, had fought the case earlier, for which they had won much respect and had beat the charges. Askapena, however, had quietly split from the Abertzale Left some years previously.

2The Guardia Civil is a militarised police force of the Spanish State with a very political role, the most active in the past against the Basque national movement and now similarly against the Catalonian. In addition the Spanish State has the Policía Nacional, also armed and active against movements for self-determination. Each region also has a separate police force, for example the Policía Foral in Nafarroa, the Ertzaintza in Euskadi, Mossos d’Esquadra in Catalonia, etc. And there are urban police forces too in every town or village.

3Meaning “the country where they speak Basque”, the term is now used to describe the whole Basque nation of seven provinces, three currently within the French state and four within the Spanish territory. “Euskadi”, the former term, now only describes the “Basque Authority” area of three provinces: Bizkaia, Alava and Gipuzkoa.

4This cultural form, at one time perhaps in danger of dying out, has become very popular and national competitions are broadcast on the Basque TV network. I have witnessed two bertxolari given pieces of paper laying out their respective roles (for example an Irish landlord and a Polish tenant) and, minutes later, engage in a battle of bertxos (verses) which had a Basque audience in roars of laughter and appreciation for the wit and skill of each. Close attention is paid by Basque listeners to bertxolari which, for a nation not culturally given to admiration for the song of the single voice (unless they can join to sing along), is truly remarkable. The Irish “comhrá beirte” is a similar performance art form but much less developed, certainly now, in Irish tradition.

5It is a long ullulating or yodelling cry, by males or females, said to be a call to war or to encourage Basques while fighting (it was also the name of a short-lived Basque resistance organisation functioning in the “French” Basque provinces). Such calls are common for communication of different kinds among mountain people, the sound carrying from one mountain to another and echoing but curiously enough it is also a feature of Arab culture in the desert and of some Native Americans. Example with a commentary in Castillian: https://www.youtube.com/watch?v=gcSaW6JUnUc

6That this has been neglected for decades in the Abertzale Left is a fact admitted even by many who remain within the “official” line.

7The Spanish Constitution was presented on a “take it or leave it” basis during the Transition period after the death of Franco, with much violence from police and fascist organisations and the fear of a return to the full-blown fascist dictatorship. The Spanish Communist Party with its huge and then militant trade union, Comisiones Obreras and the social-democratic PSOE, with its smaller Unión General de Trabajadores, were both legalised on condition they supported the monarchist and unitary state Constitution. In such circumstances it was hardly surprising that the referendum on 6th December 1978 brought in a huge majority for the Constitution – but not in the Basque Country, where it was rejected.

8Three of the four southern provinces, i.e those currently within the Spanish State, are under one regional government administration while the fourth, Nafarroa, has its own.

NATIONALISM AND FASCISM

Diarmuid Breatnach

(Reading time: 10 minutes )

All kinds of socialists deride nationalism, as do some republicans. It is often seen as a recruiting base for fascism, for imperialism and the cause or justification for war. Indeed it has been all those things. And yet …. Perhaps the way in which nationalism has been viewed by the Left and Republicans is one-sided and its progressive potential overlooked. And perhaps taking a look at Basque, Catalan and Irish nationalism can demonstrate this.

James Connolly (Photo sourced: Internet)

Was James Connolly1 being reactionary when he upheld the rights of the Irish nation to separation from the United Kingdom, to self-determination? Was Thomas Davis being reactionary when he composed the words

Oh can such hope be vain?

That Ireland, long a province be

a nation once again!”2

Thomas Davis monument, statue and fountain, College Green/ Dame St, Dublin.
(Photo: D.Breatnach)

Recently I began to question some of the criticisms of nationalism politically while at the same time I had struggled with them culturally for much longer. A few people may say that it matters nothing to them whether they are Irish, Italian or Iraqi. But most Irish people identify themselves quite strongly as “Irish”. I think that is primarily a cultural question. They have accents, sayings and history they share, character flaws and positive aspects, heroes, songs, poems, writers …. It is not the same for everyone but some of those aspects, in some kind of mix, are there for each person who identifies themselves as Irish. And of course, the sadly neglected Irish language. I don’t believe identifying oneself as Irish (or Icelandic, Iranian or Indonesian) makes one any less an internationalist.

OK,” the socialist and the republican might say, especially the socialist, “but what does that matter? You can have regional cultures too. They do not detract from the fact that we are all socialists, fighting for the working class everywhere.”

And I would agree.

But the socialist is not finished. “It’s a different matter entirely when you elevate that cultural distinction to a political one, which is nationalism. That creed puts your nation above others and is a breeding ground for fascism and war and, in powerful nations, for imperialism.”

He has a strong case – but we’ll see.

Fascism is on the rise all across Europe and many other parts of the world and we see signs of its resurgence here in Ireland, with discourses against migrants, moslems and social freedoms on the rise. The fascists and the racists working among those discourses are indeed using nationalism as a cover and at the same time as some kind of a base. Recently, supporting Gemma Doherty, they were playing the Soldiers’ Song and Irish Republican ballads and they were waving the Tricolour. Some of them approached the antifa opposing them, asking questions like “Are we not all Irish?” 3

Now, as it happens, the national flag, the Tricolour, is not only about inclusiveness, i.e of a unity (white) between the descendants of colonists (orange) with those of the indigenous (green), but was also made by foreigners and presented by them to the Irish. It was in fact republican women of Paris, which was then amid revolution, who presented it to Thomas Francis Meagher in 1848.

The Irish tricolour flag, design presented to the Irish nation by French women revolutionaries in 1848.
(Photo sourced: Internet)

Of the heroes and martyrs mentioned in the ballads, many were born outside of Ireland, including two of the signatories of the 1916 Proclamation of Independence: Tom Clarke and James Connolly. Constance Markievicz too was born in England, daughter of a colonist family in Ireland; Wolfe Tone and Henry Joy McCracken, Republican leaders and martyrs of the 1798 United Irish uprising, were descendants of French Protestants. Many too were the sons of a non-Irish parent, such as Thomas Davis, whose father was Welsh and Patrick and William Pearse, whose father was English., also Eamonn De Valera, son of a Cuban father. The man who organised the sea journey to Howth with German Mausers as illicit cargo for the Irish Volunteers in 1914, Erkine Childers, was English and his wife and one of his crew, Molly, was from the USA.

On the other hand, those who made the deal with the British ruling class after years of liberation struggle were Irish — in 1921 they paralysed the revolutionary struggle, agreed to the partition of the country and in 1922 set out, even using artillery on loan from the British, to slaughter their opposition, their former comrades who wished to continue the revolution. Childers, the English gun-runner to Howth, joined the IRA in the War of Independence and in the Civil War, during which the new Irish State executed him.

The conservative forces, political and religious, that were the base of the new state and gave rise to the Civil War, had a kind of nationalism but it was quite weak. Most of Ireland became part of the British Dominions4, owed allegiance to the British Crown and “God Save the King” continued to be played at state occasions even while the Tricolour waved overhead. And it was from that seedbed that Irish fascism sprung for the first time, in the form of the Army Comrades Association, popularly known as “The Blueshirts”.

Irish fascists, the “Blueshirts”, at Bluebell Cemetery 1934.
(Photo sourced: Internet)

And because this fascism came from what was perceived as a State that had sold out the struggle to the foreign oppressing power, the Irish Republican movement found itself obliged to fight it and did so. From the most anti-communist right-wing Republicans to the most left-wing, they fought the fascists with publicity and physically, with fists and boots and, occasionally, with pistol shots. Socialists and democrats fought them too but it was the Republican-nationalist Government of Fianna Fáil5 that banned the Blueshirt march intended to lead to a coup and forced the organisation to back down, after which, despite enthusiastic support of the Catholic Church hierarchy, it did not again pose a serious threat of assuming state power.

Since those years and particularly since the end of WWII, Irish society has been on the whole anti-fascist in sentiment and the Irish Republican movement, with some exceptions, particularly so.

It seems to me, upon reflection, that although much of this sentiment is based on democratic and even socialist ideals, it is also, in part, a defence of Irish nationalism, a deep-seated wish for independence and self-determination, a memory that fascism in Ireland serves British domination.

And not only a memory but current reality: British Loyalism in Ireland, the militant force that garrisons and underpins colonial possession of the Six Counties (one-sixth of the area of Ireland) by Britain, is extremely reactionary. Apart from the numerous links with British (and even European) fascist groups over the years, Loyalism is deeply socially and politically reactionary. British Loyalism in Ireland is opposed to immigration, has been implicated in racist attacks on migrants, is opposed to any state recognition of the Irish language or civil rights for people of Catholic background, in addition to being against the struggles of the Palestinians, Basques, Catalans; also to gay rights and to the right to choose abortion.

SPAIN AND “THE RISE OF THE RIGHT”

          In another part of Europe, there is a state which had experienced a military-fascist coup and war, after which it suffered four decades of fascist repression. Spain, after the death of the dictator Franco, went through a supposed Transition to democracy but the fascists remained in their positions of power which they handed down to their sons and daughters, these making room for a few social-democratic climbers at the table.

The November 10th elections this year in the Spanish State saw the rise, it is being widely said, of the far-right. It would seem so on the surface but one needs to understand that all the parties of the Right in the Spanish state have their origins in the Dictatorship: the allegedly “conservative” Partido Popular was created by followers of Franco; the allegedly “centre-right” Ciudadanos was formed by deserters of the Partido Popular, while the “ultra-Right” Vox was formed by deserters of Partido Popular and of Ciudadanos. There is in fact little political difference between those who vote for different parties of the Right and certainly none between those who voted for Ciudadanos before and those who have now voted for Vox. Most of the trumpeted “rise of the Right” in the Spanish territory is in fact a re-allocation of votes from one right-wing quasi-fascist Spanish party to another, rather than an increase of votes for fascism. Of course, that does not at all mean that there is no danger to popular and democratic forces but still …..

Map of voting results in the November elections in the Spanish state.
(Image source: Wikipedia)

Viewing the rise of those votes for Vox and their pattern across the territory of the Spanish State, one can see that Catalonia and the Basque Country remain untouched, as any map of voting results will show. Basque and Catalan independentists tend to be proud of this, no doubt justifiably so but perhaps there is a danger here too. Do they think that at base, Basque and Catalan people are superior to those in the rest of the Spanish state? If so, they should think again …. and think deeply.

The Basque Country was, until the military-fascist coup, ruled by deeply conservative and Catholic elites. When Franco and the other Generals struck with German Nazi and Fascist Italian assistance in 1936, of the four Basque provinces within the territory, only two unequivocally decided to fight it: Bizkaia and Gipuzkoa. Alava’s resistance was half-hearted and in Nafarroa, the conservative Carlists wiped out three thousand socialists, anarchists and democrats and joined the fascist-military forces.

Until very recently, the Nafarroan regional government has been dominated by the UPN, a Basque version of the Partido Popular and, after a brief interval, they are in power again. The other three southern Basque provinces have a separate regional government which, for most of its existence, has been in the hands of the right-wing Basque Nationalist Party and the only time it has not, has been a brief period under the Basque version of the Spanish social-democratic party, the PSOE.

In 1936 the attempt to bring Catalonia into the fascist-military side was only prevented by a workers’ uprising and actual street battles. After the death of Franco Catalonia was also run, until very recently, by right-wing Catalan forces which, not so long ago, sent its regional police force, the Mossos d’Esquadra, to beat social and economic protesters off the streets and to shoot them at close range with rubber bullets, causing around a dozen young men and women to lose an eye.

On the other hand, the regional Government of Andalusia, now seen as a stronghold of the Vox party, has been ruled by the social-democratic PSOE from the moment the region had democratic elections after the Transition. However years of corruption and lack of concern for the fate of working people and high unemployment in the region has whittled away the electoral lead of the PSOE until this year, when Vox and Ciudadanos were able to combine and to take over the regional government.

FOR NATION, AGAINST FASCISM

          Within both Catalonia and the Basque Country, independentist forces, which is to say, those of a nationalist and republican motivation, have evolved to be led by groups espousing left-wing ideology. Generally, the young activists and supporters are atheist or agnostic, anti-racist, liberal socially and environmentally conscious. But they also defend their language, enjoy their cultural expressions and either support independence or at least the right to self-determination. The opposition of these forces to fascism seems to me to rest on two pillars: 1) left-democratic ideology and 2) defence of the nation.

Similarly to the case of Ireland, those of unionist ideology and opposed to self-determination in Catalonia and the Basque Country tend to be on the Right with a fascist core and the major support for those fascists and unionists comes directly from the Spanish State through its police, military and judicial systems, as well as from fascist groups mobilised from outside Basque and Catalan territories. English and English-colonist nationalism tends to be based on colonial and imperialist history and thinking, to be reactionary and even fascist, features which it shares with Spanish nationalism, with the added factor that the forces creating and managing the Spanish state in its current form have been actually fascist and fascist-collusive.

A fairly recent Spanish fascist commemoration in Madrid, including Spanish colours and fascist salutes.
(Photo sourced: Internet)

I have therefore come to the conclusion that Basque, Catalan and Irish people are no better than anyone else fundamentally, including the English and the Spanish, but that the conditions governing the development of their culture and their resistance to foreign occupation and domination have given rise to a different kind of nationalism. This nationalism tends to be progressive, democratic, inclusive and anti-fascist …. and is playing a progressive role in the world.

End.

FOOTNOTES

1James Connolly (1868-1916), born into the Irish diaspora in Edinburgh, is considered by many the foremost revolutionary socialist thinker in western Europe in his time but he was also a trade union organiser, founder of political parties, journalist, historian, author and song-writer. He was a co-founder of the Irish Citizen Army, the first worker’s army in the world, which also recruited women on an equal basis.

2A Nation Once Again, published in The Nation, by Thomas Davis (1814-1845), Irish Republican journalist and song-writer.

3Protest of racist campaigner Gemma Doherty against proposed restrictions on “hate speech” at the Irish Department of Justice, Stephens’ Green, Dublin at the beginning of November this year.

4This however changed in 1937 with De Valera’s new Bunreacht (Constitution) which declared the Irish State to be a Republic and the Articles 2 and 3 of which laid claim to the Six Counties (overturned in 1999).

5A 1926 split from Sinn Féin on the issue of occupying seats in the Dáil (the Irish Parliament), it grew quickly and was soon elected to government (1932) and, as the preferred party of the native Irish capitalist class, has been in government more years than any other Irish political party. Despite its Republican origins and rhetoric, it continued to support the capitalist-Catholic Church alliance of its predecessor until very recently, when it criticised abuses by the Church of those in its care and failure to pay adequate compensation.

MARGARETTA D’ARCY SPEAKS IN THE BASQUE COUNTRY

Diarmuid Breatnach

(Reading time: 7 minutes)

An anti-fascist bookfair was held in Portugalete1, not far from Bilbo (Bilbao) in the southern Basque Country on Saturday 29th and Sunday 30th September. There was ample room for the many stalls in the old disused indoor market in the town’s Casco Viejo (old town quarter), along with a curtained-off play area for children. One of the events in the two-day bookfair was a launch of the translation into Castillian (Spanish) of D’Arcy’s book “Tell Them Everything”(“Di Les Todo”). The translation was published by Sare Antifascista, one of the organisers of the bookfair and D’Arcy spoke in English at the launch, her talk translated into Castillian; also speaking was Basque ex-political prisoner Ziortza Fernandez Larrazabal. 

Section of the audience at the talk (Photo: D.Breatnach)

          Trembling from the illness that has affected her for a number of years (which she later commented resulted from attacks by fascists during the Greenham Common protest and later in Ireland by police) D’Arcy spoke clearly and coherently about her activism, the founding of Women Against Imperialism, the Greenham Common protest camp, her period in jail with Republican women and her activism against the USA’s military use of Ireland’s international airport at Shannon (despite the country’s constitutional neutrality).

Going on to speak about Ireland today, D’Arcy outlined some of the aspects of the notorious Direct Provision Centres for asylum seekers in the Irish state, the issues arising from the location of such centres and the opportunistic intervention of fascists against immigration. She went on to talk about the targeting on social media of those who spoke up welcoming asylum seekers or against racism and commented that the worrying thing about this development was that the fascists had a youth wing. Recalling the referendum on conditions of nationality in 2014 which had removed the rights of people born in Ireland to Irish citizenship unless they had an Irish citizen parent or grandparent, D’Arcy concluded by saying that Ireland is a racist country.

Referring to the Six Counties, D’Arcy criticised Sinn Féin for using the proposed Irish Language Act as a political football and as something with which to attack their political opposition, the Democratic Unionist Party2. Continuing, she said that “Scottish Irish”3 also existed in the Six Counties and asked why that could not be included in the Act, also quoting James Connolly that he didn’t care what language people spoke as long as they could communicate together.

Whatever about the issues in the Brexit question, the speaker said, Britain had used Ireland as a military training ground and had many bases in the Six Counties and these needed to be dismantled.

D’Arcy concluded by advising Basques to approach the Irish Consulate in the Basque Country to enquire whether it would be safe to travel to Ireland, given the US military use of Shannon Airport and the growth of fascism and racism in the country.

Ziortza Fernandez Larrazabal speaking. (Photo: D.Breatnach)

After the Irish speaker and speaking in Castillian, Ziortza Fernandez Larrazabal, ex-political prisoner from the locality, spoke first in tribute to D’Arcy’s record of activism. Moving on to her own activism in support of Basque independence and socialism and her five years in jail, Ziortza recounted being moved through a number of jails as part of the Spanish State’s policy and practice of dispersing political prisoners far from their homes and the strain this places on their friends and relations.

Commenting on the effects of imprisonment in Spanish jails, Ziortza said that some political prisoners had died through neglect, some had killed themselves but some had come out stronger, clearer in their minds and confirmed in their political views, which is what she felt had happened in her case. Ziortza said that some prisoners had 40 years of jail sentence and that they should be released.

After applause for the speakers, the Sare Antifaxista chairperson opened the meeting to questions from the audience. After a silence of some minutes, one man spoke in praise of the courage and commitment of both women and their record of activism. Speaking in Castillian with an Irish accent, he said he felt he had to distance himself from some of D’Arcy’s words. He felt it was important not to confuse government with people and that the Irish people were not, on the whole, racist and in fact racists and fascists had found it very difficult to organise within the territory of the Irish State.

Recounting the historical experience with the fascist Blueshirts in the 1930s, the Irishman said that they had been fought on the streets and defeated. When Pegida tried to launch their fascist and islamophobic group in the capitals of European states in 2016, they had failed in Ireland because firstly their gathering point had been occupied in advance by anti-fascists and anti-racists and, secondly the fascists themselves had been physically attacked and beaten. He talked also about a recent initiative to launch a “yellow vest” movement in Ireland but which fascists and racists had moved in to lead – that initiative had, as a result, been rejected and had faded away. Fascists are active on social media but find it difficult to hold events in public. The danger of racism and fascist organising should not be dismissed, the Irishman said but so far, in Ireland, racism and fascism was being repulsed among the people.

(Photo: D.Breatnach)

While it was true that the Government had proposed changing the nationality clause in the Constitution in 2014, he said, this had been part of a process across the whole of Europe. The referendum was held on that question along with another at the same time and only the social democrats and trotskyists had noticeably campaigned against the change. The vote in favour had to be seen in that context.

Moving on to the question of nation and language, he said that nations had a right to self-determination which, in many cases, was opposed by imperialism, which also damaged many languages. The loss of a language, he said, means the loss of a way of thinking and seeing, of literature, poetry and song; the loss of such is a loss for entire humanity.

A Basque woman also spoke from the floor, partly in Castillian and partly in Euskera (Basque), expressing her admiration for the record of both women speakers and referring to her own involvement in her youth in Greenham common. She went on to speak about the danger of nationalism but also in support of the rights of language and said that if there were no states in the world, she would not want one either but as long as there are, she wanted one for her own nation.

She also said that at this time it was important to support the struggles for self-determination not only of the Basques but also of the Catalans.

Poster advertising the book launch and talk

The event came to an end and people moved off for lunch in various bars, or to chat or to browse the bookstalls. The latter were run by a number of organisations: Inugorria Liburodenda (Gernika revolutionary and progressive bookshop), Sare Antifaxista; CNT, Mujeres Libres, IPEs, Baskale, FAI, DDT Banaketak, Periko Solabarria Elkartea, Komite Internazionalistak, Jazz Oi!, Templando el acero, Amnistía Ta Askatasuna, SRI.

FOOTNOTES

1 Portugalete has a Metro station, reachable from Bilbao. The Casco Viejo (old town) is a number of narrow streets lined by bars and shops heading steeply downwards from the Metro station towards the river front, where there are a number of restaurants and bars and a nearby port museum. The interesting Puente Colgante is nearby; a pedestrian bridge across the river worked something like a horizontal lift.

2 Given that Sinn Féin makes no effort to ensure its own membership is Irish-speaking, or even its leaders (despite some of them being very proficient in the language), also that all its internal and nearly all public meetings are conducted through English, this would seem to be a correct assessment by D’Arcy.

3 D’Arcy probably meant Ulster Scots or Ullans, which is not any kind of Irish but a variant of Scots, the Germanic-English dialect once prevalent in the Scottish Lowlands (often called “Lallands”), in which for example Robbie Burns wrote. It has Minority Language Status in the Six Counties and while Irish-speakers generally have no opposition to the promotion of that dialect, hardly anyone speaks it today and it was raised as an issue by Unionists purely as a counter to the rights of Irish-language speakers. Scotland does have Scottish Gaedhlig, with over 57,000 recorded speakers (2011 Census) but this is not spoken in the Six Counties.

Gernika bookshop stall in foreground
(Photo: D.Breatnach)
Other stalls
(Photo: D.Breatnach)

 

REFERENCES AND FURTHER INFORMATION

Sare Antixista: http://sareantifaxista.blogspot.com/

Dissidence in the Basque Country: https://rebelbreeze.wordpress.com/2019/09/27/dissidence-in-the-basque-pro-independence-movement/

Basque political prisoners:

Amnistia Garrasi: https://www.facebook.com/profile.php?id=100013870776872

Etxerat: https://www.facebook.com/Etxerat-Elkartea-255302801219340/

(Photo: D.Breatnach)

(Photo: D.Breatnach)
(Photo: D.Breatnach)
(Photo: D.Breatnach)
Buying at stall at the Bookfair
(Photo: D.Breatnach)
Nearby poster honouring “Argala”, an ETA leader assassinated by GAL, the Spanish State death squad.
(Photo: D.Breatnach)
(Photo: D.Breatnach)

THE DÁIL: IRISH ESTABLISHMENT SUPPORTS THE SPANISH STATE’S ATTACK ON CATALAN SELF-DETERMINATION

Clive Sulish

A representative of the Irish (Fine Gael) Government’s Minister for Foreign Affairs and Trade last night not only called for non-interference in the “internal affairs” of the Spanish State but defended the Spanish Constitution of 1978 and the “independent Spanish judiciary”. She was answering a question regarding the Spanish State and Catalan independence movement and her stance was supported by representatives of the two other traditional parties of Irish Government, Fianna Fáil and Labour. Five Teachtaí Dála, elected members of the Irish Parliament, argued passionately against them.

Section of Catalonia supporters in Kildare St. waiting to attend the Foreign Affairs Minister’s Question time.
(Photo: Rebel Breeze)

THE VOICES OF THE ESTABLISHMENT

This was Minister’s Question time, when Ministers (or their representatives) appear in the Chamber to answer questions about areas of the remit of their Departments and earlier, Ministers had been quizzed about areas of childcare, social care funding, local government funding ……

The Dáil chamber looked mostly deserted but in the public gallery sat a score of Catalans and some Irish, listening intently. Normally, these sessions are attended only by the TDs asking the questions and the relevant Ministerial spokesperson – and only for the question being asked. And of course also in attendance is the Ceann Comhairle, the presiding person acting as Chair – and secretaries. Sometimes by members of the media but by no means always, since reporters can monitor the televised broadcasts of the session.

The Minister’s reply on the question of Catalan self-determination delivered by Minister of State Helen McEntee TD followed a predictable pattern – predictable because it is so often trotted out: the Irish and Spanish Governments have a long history of good relations and friendly links, lots of Irish people go there on holidays, lots of people from there come to Ireland every year, Spain is a democracy, its constitution must be abided by, it would be wrong to interfere in its internal affairs. Inclusions to that in litany in recent times are that the question of Catalonia is emotive throughout the Spanish State and that Catalan society is divided over it, that the rule of law must be upheld and that violence has no place in politics.

The Fianna Fáil representative, Seán Haughey TD, echoed that line, adding also that the Spanish Constitution of 1978 is unitary and does not allow any part to become independent. He also quoted some survey results that he claimed indicated that support for independence was now in a minority among Catalans.

The Labour Party representative, Jan O’Sullivan TD, went further and specifically supported the present Government of her “sister party in Spain”, the PSOE and suggested that the “inflexible” previous government of Rajoy (of the PP) had helped to bring the current situation about and that Sanchez, the Prime Minister, would help calm the whole situation down. The only concessions she made were to suggest that the lengthy jail sentences were perhaps not the best way to deal with the issue and to include the police by mention in her call for “end to violence by all sides”. However, she went further than others in the Establishment parties with a specific condemnation of the jailed activists when she said that “it is not acceptable for politicians to lead citizens into conflict”.

Early arrivals for the Minister’s Question time
line up in Kildare St. below a photo of the First Dáil 1919.
(Photo: Rebel Breeze)

THE OPPOSITION

“Reactionary Spanish nationalism”

          The first TD to speak in reply to the Establishment politicians was Eoin Ó Broin, a comparatively recent Sinn Féin Deputy (2016) for Dublin Mid-West. Ó Broin was in Catalonia as one of the international observers of the Catalan Referendum on Independence on 1st October, which was attacked by Spanish police with around 1,000 Catalans injured.1

Speaking about his experiences there, Ó Broin related his meeting with 83-year-old Antonio, bruised and with his fractured arm in a sling, beaten while trying to vote earlier that day, queuing again at a polling station in Barceloneta. The SF TD spoke about what he had seen there and the “increasingly reactionary Spanish nationalism”, then went on to list the elected politicians and their jail sentences. Denying it was an internal matter for Spain, Ó Broin said it was about human rights and required international independent mediation. The Dáil would be implicitly in collusion with the Spanish Government if it left the matter to internal resolution only.

“The working class are the incorruptible heirs …”

          Paul Murphy TD, a socialist activist2 who has recently left the Socialist Party of Ireland to form a platform called Rise, shared speaking time with Eoin Ó Broin. Calling for a “reality check” he said that jailing politicians and activists for organising a peaceful ballot could hardly be the work of a normal democracy. Responding to the Labour Party spokesperson with regard to the Spanish PSOE Prime Minister, he said that “Sanchez is in Government” and that he was “sending thousands of troops and police” to suppress the Catalan independence movement and mounting “a publicity campaign” to blame the convicted leaders.

The Spanish Government would one day come to be haunted, Murphy said, by the words of James Connolly in 19143 when he said:

“If you strike at, imprison or kill us, out of our graves or prisons we will still evoke a spirit that will thwart you, and perhaps, create a force that will rise up and destroy you. We defy you! Do your worst.”

Murphy said that the Catalan popular movement was impressive with their demonstrations, marches and the recent general strike. Against that, the Spanish police and army were carrying out “a campaign of terror” injuring hundreds and anyone who didn’t believe it only had to go on line and see the videos. “Francoism is baring its ugly head”, Murphy said and pointed out that the Spanish legal systems is riddled with a contempt for democracy, echoed by those at the top in the European Union.

The recent Catalan General Strike, according to Murphy, “showed the way forward” and he quoted again from Connolly, that “the working class are the incorruptible heirs of Irish freedom”. The Spanish State had a long history of suppression of national self-determination, including those of the Basques, Murphy said and the way forward would be for a voluntary socialist federation.

Catalan independence supporters gathering in Kildare St. waiting to attend the Foreign Affairs Minister’s Question time.
(Photo: Rebel Breeze)

“The judicialisation of politics”

          Next to speak was Thomas Pringle, Independent TD for Donegal since 2011, with a socialist Irish Republican background, a member of Sinn Féin for few years but who left the party in 2004. He opened his contribution by referring to “the judicialisation of politics” in the Spanish state and, in reference to the scale of the Spanish repression, mentioned the 700 Catalan town mayors who await judicial process due to their support for the Catalan Referendum in 2017.

Pringle said the Spanish Constitution purported to guarantee the rights of different people within the state, which would be a joke if the reality were not so grim. “The EU continues to ignore” what is going on in its member Spanish State, “as it did in the Six Counties,” he said.

“Catalonia in 2019 is Ireland  a century ago”

          “Self-determination is a human right,” said the next to speak: Peadar Tóibín, TD for Meath West since 2011, who left Sinn Féin in 2018 and went on to form Aontú in January 2019. Tóibín reminded all that the First Dáil had sent out a call to the world for recognition of Irish independence in 1919 and that most states had not done so then4.

“Catalonia in 2019 is Ireland a hundred years ago”, Tóibín said and went on to say that if the Irish Government remained silent on repression by the Spanish State then it shared culpability for it.

“ … a short memory in this House”

          “We sometimes have a short memory in this House” said Mattie McGrath when it was his turn to speak, a TD since 2007 who has been an Independent since he left the Fianna Fáil party in 2011. McGrath referred to the recent long war in the north-east of Ireland and said that conflict resolution process was the only way to resolve the issue.

McGrath referred to Clare Daly (elected MEP this year after being a socialist TD for some years) and her statements on the issue. “Self-determination is a fundamental human right”, McGrath said, and went on to speak about “the right of freedom of assembly”, which was under attack by the Spanish State.

“Ireland is a small island nation”, Mc Grath said, “very sympathetic to the rights of people” (apparently contrasting this to the attitude of the Establishment in the Dáil).

In the time allowed by procedure for final response from the Minister, her representative reiterated the position she had outlined earlier and, though she conceded that most of the Catalan demonstrations had been peaceful, said that some recent “scenes of violence” had been “of concern”.

Section of Catalonia supporters in Kildare St. waiting to attend the Foreign Affairs Minister’s Question time. Behind them, enlarged photo of the First Dáil, 1919.
(Photo: Rebel Breeze)

COMMENT

Fianna Fáil‘s origins are in the split with Sinn Féin led by De Valera in 1926 over the question of taking seats in the “partitionist” Irish parliament, the Dáil, and rapidly became the preferred party of the native Irish capitalist class, having been in government since more than any other Irish party.

The origins of Fine Gael, currently in minority Government at the tolerance of Fianna Fáil, has its origin in the setting up of the Irish State after the War of Independence and represents the victors of the Civil War against the Republicans. It was composed of a coalition of a right-wing Irish Republican party (followers of Michael Collins, Griffiths etc), a small right-wing farmer’s party and the fascist Blueshirts (a name by which FG are still often called by their enemies).

Hard to believe today, the Irish Labour Party was founded by, among others, James Connolly and is the oldest of the three parties. A progressive party in the early days, it was not a participant in the Civil War, during which its representatives criticised the Free State Government about its abuse of civil rights, repression, large-scale arrests, internment without trial, torture and murder. Over the years it lost more and more of its socialist credentials and has been in coalition government with the right-wing Fine Gael on two separate occasions. The main trade unions in Ireland retain connections to the Labour Party, with the possible exception of the rapidly-growing British-based UNITE.

(Photo: Rebel Breeze)

The supposed inviolability of the Spanish Constitution of 1798 is one of the questions at the heart of the matter. The boast of the Spanish Government and its supporters abroad is that the majority of the people within the Spanish State voted for it. Well, so they did, except in the Basque Country – but what of it? If in a wedding, one of the partners says “I do”, does that mean that person is forever forbidden from leaving? Do we not have the right to divorce acknowledged now in most states around the world and certainly in “the democracies”? If one agrees to join a club or organisation, does that mean one can never choose to leave? Well, maybe in the Mafia, or the Cosa Nostra ….

Furthermore, that monarchist Constitution was put forward to a population that had endured four decades of fascist dictatorship, with the collusion of the allegedly socialist and republican PSOE and the allegedly communist and republican Communist Party of Spain, restraining their trade union and party members in the wave of state repression and murders during the Transition to “democracy”. Isn’t there something about the invalidity of agreements made under duress?

The issue of non-interference in the internal affairs of another state is a bogus one, since all governments do that at one time and another and Irish governments and political parties are no exception. In 1936, the representatives of Fine Gael loudly supported the military-fascist uprising led by Franco against the democratically-elected Government of the Spanish State. The Irish Government of Fianna Fáil did nothing to prevent the Blueshirts going off to fight for Franco and the Bishops of the Irish Catholic Church blessed them as they sailed off. The reality is that states that agree with one another generally do not interfere in one another’s internal affairs.

The constant mantra of reference to “the rule of law” and the condemnation of “violence in politics” is not only an irrelevance but turning truth on its head. It was not illegal according to the Spanish Constitution or laws to hold a referendum on independence 5. It is also against the Spanish law to use violence against others and even the police are not legally empowered to do so except in self-defence or in defence of others. On October 1st the actions of the Spanish police had 1,000 people requiring treatment and another few hundred have been injured in recent days. The Internet is full of videos of different incidents of gratuitous Spanish police violence, often the perpetrators showing no fear of being filmed – clearly because Spanish (and more recently, Catalan) police know they have impunity. Recently, however, it seems that some Spanish police have become sensitive to being filmed during their violent acts and have begun to target photo-journalists, both with personal violence and with rubber bullets.

A total of five people have now lost an eye from the impact of the rubber bullets of the Spanish police. Apart from the fact that these are banned in Catalonia, the bullets are supposed to be fired to ricochet and not directly at people, nor are they supposed to be fired at close quarters. Clearly, the rules are not being adhered to and nobody is enforcing them, granting impunity to the Spanish police.

When the representative of the Minister for Foreign Affairs acknowledged the overall peaceful nature of Catalan independence demonstrations but expressed concern over some recent scenes of violence, what was she really saying? It was this: that the violence of the police against the peaceful demonstrators could continue but the victims using force in defence or in retaliation is a cause for concern!

End.

FOOTNOTES

1  Eoin Ó Broin, often described as on the (small) left wing of Sinn Féin (a wing badly needed by that party) has in the past had relations with the Abertzale Left in the Basque Country and wrote a book on the movement there in his time, Matxinada – Basque Nationalism and Radical Basque Youth Movements. He is also author of Sinn Féin and the Politics of Left Republicanism.

2  Paul Murphy has been, while a Socialist Party TD, dragged by police out of a housing protest and with others faced serious charges arising out of a protest about Irish water against a Labour Party Minister, of which he and the others were acquitted by the jury after an infamous trial. He remains in the PBP-Solidarity parliamentary coalition.

3  James Connolly (1868-1916) was at that time active in the Irish Labour Party and leader of the Irish Transport & General Workers’ Union, which was struggling to recover from an 8-month fight against a group of employers that had set out to crush the union (Dublin Lockout). Connolly was a revolutionary socialist, republican, journalist, historian, author and organiser and was horrified by the very idea of the First World War which began in 1914. He was shot dead by British firing squad, along with other leaders and some others of the 1916 Rising.

4  This reference seems particularly appropriate. In January 1919 the majority of MPs elected in Ireland in the UK General Elections of December 1918, carried out the “Sinn Féin” platform’s election promise not to go to Westminster and convened a parliament in Dublin. This is known as “The First Dáil” even by the Irish State, which numbers its parliaments from then onwards. The First Dáil declared independence and called on the states of the world to recognise Irish independence (see References) but only the young USSR did so. Ireland had no legal right under British law to break away from the UK unless it were agreed by majority in Westminster (where the Irish MPs would always be outnumbered by the British). The First Dáil was banned by the British in September of that year and its members were arrested if they could be found.

5  Though possibly the declaration of Republic was – but that was suspended in less than five minutes.

REFERENCES & FURTHER INFORMATION

Clip of Eoin Ó Broin TD reply: https://www.facebook.com/EoinOBroinTD/videos/1138199326378630/

Clip of Paul Murphy TD reply: https://www.facebook.com/paulmurphytd/videos/424540844872189/?t=11

Clip of Thomas Pringle TD reply: https://www.facebook.com/ThomasPringleTD/videos/416766079224197/

Clip of Peadar Tóibín TD reply: https://www.facebook.com/740004202875853/videos/738458029959798/?t=124

(currently seeking remaining TD, also footage of the whole debate)

Text of all contributions to the debate: https://www.oireachtas.ie/en/debates/debate/dail/2019-10-22/34/

First Dáil’s Message to the Free Nations of the World: https://en.wikipedia.org/wiki/Message_to_the_Free_Nations_of_the_World

Some organisations of Catalan solidarity in Ireland:

ANC Ireland: https://www.facebook.com/IrlandaPerLaIndependenciaDeCatalunya/

CDR Dublin: https://www.facebook.com/CDRDublin/

With Catalonia/ Leis an Chatalóin: https://www.facebook.com/WithCataloniaIreland/

CATALONIA PREPARES FOR GENERAL STRIKE AGAINST REPRESSION AND FOR REFORMS

Diarmuid Breatnach

(Reading time: article 5 mins; strike manifesto 5 mins.)

Catalans have been preparing for a one-day general strike since Monday’s announcement of the Spanish National Court sentences against the nine Catalan independence activists, who between them received almost 100 years in jail. Today’s will be the fourth Catalan general strike since the Spanish police attacks on Catalans in October 2017. This strike, according to its main trade union organiser, is not only against repression but also demanding social, economic, political and legal reforms and promises to have massive participation. The trade union organising it is a relatively new one, Intersindical CSC, a class union, which has been growing rapidly.

Photos of faces of the nine sentenced Catalan independence political and grass-roots activists. Between them they have been condemned to virtually 100 years of jail.
(Photo source: Internet)

TSUNAMI OF PROTESTS

          On Monday the Spanish National Court announced the sentences on seven Catalan politicians and two leaders of grassroots organisations on charges of ‘sedition’ and ‘misuse’ of public funds. The ‘sedition’ charges relate to demanding Catalan independence from the Spanish State and the financial ‘misuse’ charge to allegedly funding the Referendum from Catalan Government funds. They were also charged with ‘rebellion’ but since that had already been ruled out of order in test extradition cases for Catalans in exile, the Court had no realistic choice other than to clear them of that charge. The Spanish State is now proceeding with extradition warrants against other Catalan activists known to be in exile in Europe.

In addition, two senior members of the Catalan police force are on trial, 700 town mayors are to be investigated for their role in the Referendum, along with schoolteachers for discussing with their pupils police damage to their school buildings (used as polling stations). Recently seven alleged activists of the Committees for the Defence of the Republic were arrested on “terrorism” charges and two remain incommunicado, long after the usual five days permitted in Spanish State legislation. And others have been arrested in protests against Spanish State repression.

The self-styled “Tsunami” of protests began immediately the sentences were made public. Thousands walked, drove or rode bicycles to the El Prat Airport for Barcelona and effectively closed it down until they lifted the blockade at 10pm. Many others took to the streets of their cities to protest, particularly in front of institutions of the Spanish State, which had mobilised nearly 1,000 police in preparation against them. These were reinforced by the Catalan police, the Mossos D’Escuadra, who were seen as relatively benign during the Referendum and immediately afterwards but are now reverting to their past image — some years ago nearly a dozen of Catalan protesters lost eyes from rubber bullet impacts at close range, which led to a successful popular Catalan campaign to have them banned – but that ban does not apply to Spanish police. Already one young man lost an eye on Monday night while another appears to have lost one testicle and 150 were treated by paramedics. The toll grows and includes two youth run down by police vehicles and more arrests. These figures are certain to grow in the days ahead.

Riot police confront Catalan airport blockaders on Monday (Photo source: Internet)

Thousands are also walking along motorways to other towns in a protest procession, horns of cars, lorries and buses being sounded in solidarity, while different protests gather every night.

Section of the massive crowd of protesters that shut down Barcelona’s airport on Monday.
(Photo source: Internet)

PARALYSIS OF POLITICIANS

          This huge popular wave of resistance contrasts with the seeming paralysis of the pro-independence politicians, who are in three different political coalition parties: Junts X Cat (Together for Catalonia), Esquerra Republicana de Catalunya (Republican Left) and Candidatura de Unidad Popular (People’s Unity Candidacy). The three together form a narrow enough majority in the Catalan regional Parlament against the Spanish unionist delegates of the PP, Ciudadanos and the PSOE, as well as the ‘neutral’ “Communs”, a coalition around the Podemos party. Although the CUP delegates will defend any pro-independence motions etc in the Parlament, they are officially in opposition. JuntsXCat and ERC run the Government together on a slim majority but they disagreed on a number of important issues, including whether to give the minority Spanish PSOE Government qualified support without any concessions from the latter and also, about their resistance campaign being directed by ex-Catalan President Carles Puigdemont, in exile in Brussels, and the group he has collected there.

But their paralysis is more fundamental: despite the activity of some of them in popular movements before they became politicians, their focus has been on electoral strategies and campaigning, preparing legislation for the Parlament and running the Government. For a number of years now the power of the street has been growing and it is clearly in the ascendant now – and that is not where the politicians feel most comfortable. Not only that — but where else now has the Spanish State left any cards to play?

THE TRADE UNIONS

          The main trade unions in the Spanish State are the Unión General de Trabajadores (UGT) and the Commisiones Obreras (CCOO). After Franco’s death, their legalisation and incorporation into the system was felt essential for the smooth operation of the ‘Transition” and for that reason, the major political party of each was legalised too – the social democratic PSOE and the Communist Party of Spain – so that they could control their unions. They did and they have, despite a history of republicanism and antifascism, and in 1978 ensured votes in favour of a the new monarchical and unionist Constitution while their members and others were being clubbed and shot – or blown up — in the street.

The big SEAT factory in Catalonia has majority representation in the CCOO and UGT trade unions and neither union officially supported the previous recent general strikes. However, there was leeway for ‘allowing’ an early leaving of work to attend strike day demonstrations and UGT has already this week officially condemned the Spanish State repression. How they will react later today remains to be seen.

Intersindical CSC is a ‘class union’ (i.e does not recruit personnel from the repressive arms of the State nor from management) and is in favour of the right to self-determination. Its history is recent but it organised the previous general strikes in conjunction with grass-roots independentist organisations (like the ANC and Omnium) and will do so again. The growth of Intersindical is a a source of worry for the UGT and CCOO in Catalonia.

Catalans blocking railway lines in protest.
(Photo source: Internet)

Later today we can expect blockades of all major motorways and train lines passing through Catalonia, general closures of business, services and public transport of Catalonia’s cities and massive demonstrations in cities, not just Barcelona. What will happen at the docks, airport and the SEAT plant remains to be seen. There will almost certainly be confrontations between strike supporters and the police, both Spanish and Catalan. Whether that will escalate further cannot be forecast but is very possible.

Meanwhile, outside of Catalonia in the Spanish State, both Madrid and the Basque Country hosted massive shows of solidarity on the streets while other cities, for example Caceres in Extremadura and Granada in Andalucia (the two poorest regions of the Spanish state), have seen demonstrations on the streets in solidarity with Catalonia and against the repression of the Spanish State.

Catalan protesters on Tuesday use metal fences as protection against rubber bullets.
(Photo source: Internet)

GENERAL STRIKES — COMMENT

          General strikes, if successful in mobilisation, show the collective strength of the organised workers, ideally in conjunction with their communities (families, relatives, friends, local shops, churches, sport clubs etc).

While that is extremely important in the longer run, they are not always successful in the shorter run or, to be more precise, they often fail to achieve their stated objectives. The stated objectives of this strike cannot be achieved in the short run since they confront not only a capitalist but a neoliberal Spanish ruling class and, furthermore, one in which the majority are undefeated descendants of a fascist-military uprising, civil war and four decades of dictatorship.

The overcoming of these obstacles requires, arguably, a social and political revolution and Catalonia is not at that point yet. But it may be in time, especially if the Spanish State continues to pursue its path of repression (and it is sure to do so). One-day general strikes sometimes grow into longer and sometimes even indefinite ones. Such situations are almost pre-revolutionary situations, with workers’ committees having to organise vast forces and control, manage and defend large areas.

For a Catalonia to be successful in revolution or in secession from the Spanish State alone would require that the State faces challenges on a number of fronts, including internally, that severely restricts its ability to send sufficient repressive forces to Catalonia. Such an outcome would depend completely on mobilisations in other parts of the Spanish state, which is why Spanish State, media and fascist parties’ are practically racist in their hysterical condemnation of Catalan independentism and culture, trying to whip up anti-Catalan feeling to distract from the woeful economic, social and political mess to which most of the Spanish regions have been driven.

End.

Demonstration Barcelona, part of general strike in February, protesting the start of the trial of the independence activists.
(Photo source: Internet)

APPENDIX:

GENERAL STRIKE MANIFESTO OCTOBER 18, 2019 (English language translation)

For rights and freedoms, general strike!

A new Spanish government and a new disappointment. Whether led by the PP or the PSOE, the

social gains never reach the workers. Neoliberal austerity policies persist whoever resides in the Moncloa (Spanish Government), while authoritarian repression against the common classes and, especially, against the Catalan people become the tools to curb any struggle for better living conditions and justice for the majority. As in popular times, state “socialism” now also wraps itself in the Spanish flag and patriotism to cover the miseries of a ’78 regime which strangled the bulk of the population and which is showing more and more cracks.

During election campaign times, certain parties declare limited progressive proposals, which, if they are elected to govern, will be stored again in a drawer to be sold again to the designs of an Ibex 35 (Spanish Stock Market benchmark) that does not tolerate any kind of agreement with forces that question minimally the foundations of the Spanish monarchy: the unalterable privileges of the elites and an indissoluble and centralist state model. Therefore, despite all the changes that the PSOE promised before grasping power, they faded to pass again from opposition to status quo, in another turn of the eternal Spanish political carousel so that nothing changes.

Minimum measures such as derogations from the PP’s labor reform or of the gag law, the withdrawal of vetoes against the social laws of Parliament, the already agreed reception of refugees, the imposition of rent ceilings, the setting up of a tax on banks, the renewal of the regional financing model or the publication of the list of evaders that were covered by the Montoro tax amnesty, all of those became elusive despite previously having been defended vehemently by Pedro Sánchez.

The Catalan working classes know that rights and freedoms are not only begged through voting. We learned that a century ago, after the “Canadian strike” allowed us to achieve the greatest of the victories of that era, the 8-hour working day and retirement at age 65 (The 44-day strike 1919 originating at the principal electricity company in Barcelona, Riesgos y Fuerzas del Ebro, popularly known as La Canadenca because its major shareholder was the Canadian Commercial Bank of Toronto). But not only then – history has stubbornly shown that social advances have only been achieved through struggle. Peaceful, massive and nonviolent, with the general strike as one of the clearest tools of the workers.

And on October 18 we have a new date, a new call for a general strike that should be massive to make it clear that we will not remain unresponsive to the continuing attacks upon us. The disappointment of Sánchez’s brief mandate at the head of the Government, unable to repeal the most damaging measures of Mariano Rajoy’s period, should receive a blunt response in the street, the popular masses need to empower themselves and to declare that they will not allow themselves to be stepped on again, despite the growing criminalization of protest and growing repression against anyone who dares to raise their voice.

Intersindical CSC is clear that the Catalan Republic is an essential tool to overthrow the regime of ’78 and to move towards a horizon of well-being, equality and social justice but even with this horizon always present, the struggle for rights and freedoms of the popular classes cannot cease before any institution. We will remain on our feet, once again on this October 18, to demand all rights and freedoms:

– For a minimum Catalan salary and pensions of at least 1,200 euros to be increased depending on the Catalan Consumer Price Index.

– For the repeal of the labor reforms of 2010 and 2012 and the recovery of all lost labor rights.

– For a Labor Inspection with adequate resources to deal effectively with rights violations.

– For the end of labor inequalities and the wage gap suffered by women, starting with the recovery of the annulled articles of the equality law and which referred to the world of work.

– For a Social Rescue Plan that guarantees free and universal public services, food and housing for the entire population, the comprehensive application of a guaranteed income for the citizenship and a plan for the internalising of public services which are now outsourced.

– For the application of a climate emergency agreement that reduces to zero as quickly as possible the net emissions of greenhouse gases, starting with the reinstatement of the law against climate change which was partially annulled by the Constitutional Court.

– For the approval of the scheduling of payment, unanimously agreed by Parliament, and the setting of a maximum rent level.

– For the reception of refugees, the closure of the Refugee Secure Centres and the repeal of the immigration law, to make Catalonia a truly host country and without second-class citizenship.

– For the recovery of all social laws and taxes approved by Parliament and nullified or suspended by the Spanish courts.

– For the repeal of the gag law

Intersindical-CSC http://www.intersindical-csc.cat G59792226

DUBLIN PROTESTS SPANISH SENTENCES ON CATALANS

DUBLIN PROTEST AT UNJUST AND SAVAGE SENTENCES ON CATALAN INDEPENDENCE LEADERS

Diarmuid Breatnach

(Reading time 5 mins)

Protests erupted on Monday across the world at the unjust and savage sentences by Spanish judges on the Catalan independence activists, elected politicians and grass roots leaders. Dublin was no exception and around two hundred people gathered in solidarity protest outside the Dáil (Irish Parliament). Then they marched from there to the General Post Office building in O’Connell Street, Dublin city centre’s main street, outside of which they held a short rally.

          In October 2017, after a build-up of some years, the Catalan regional Government, by majority approved the holding of a Referendum on an independent Catalan Republic. The Spanish State through its ‘justice’ court declared the referendum illegal and sent police into Catalonia to seize election literature, ballot papers and ballot boxes. In the latter case the police were unsuccessful and on October 1st the Referendum went ahead and, despite savage police attacks on voters and people protesting the invasion (a thousand injured — one losing an eye — and one dead), a majority of voters voted Yes. Subsequently pro-independence politicians and grass-roots leaders were arrested by the Spanish State while others went into exile. Those arrested were charged with organising a Rebellion, Sedition and Misuse of Public Funds (allegedly to fund the Referendum).

On Monday, while they were found not guilty of Rebellion, the nine received the following sentences (and bans from public office of many years):

Junqueras 13 years

Romeva, Turul and Bassa 12 years

Forcadel 11.5 years

Forn and Rul 10.5 years

Cuixart, Sanchez 9 years

Three others were fined and banned from public office for a period.

Part of the long banner outside Leinster House.
(Photo: D.Breatnach)
One end of the long banner outside Leinster House.
(Photo: D.Breatnach)

DUBLIN PROTEST

          Around 200 protesters gathered outside Leinster House today after hearing of the sentences. They were mostly Catalans and had been asked by ANC (National Assembly of Catalonia) en Irlanda and CDR (Committee for the Defence of the Republic) Dublin to stand by for the verdict and, if anything less than Not Guilty, to assemble there at 6pm. The protest was supported by the With Catalonia/ Leis an Chatalóin committee. People were still arriving from work at 6.30 pm and later, while some had gone to collect their children to bring them there too.

Section of crowd to left of the Leinster House gates.
(Photo: D.Breatnach)

Though the vast majority were Catalans, not all were: there was a very light sprinkling of Irish, a few Basques and some people from other parts of the Spanish State. A Sinn Féin Councillor gave an interview in solidarity, as did an activist of WCLC and Manus O’Riordan, son of Brigadista Michael O’Riordan, who brandished a flag in Spanish Republican colours bearing the legend “Connolly Column”. A member of PBP was also noted there.

The flags displayed were the Estelada and the Vermelha, both standing for different trends in the Catalan movement for independence. One very long banner called for Freedom for Political Prisoners and Exiles while two shorter ones had bilingual English and Irish legends calling for freedom for the Catalan Republic and for political prisoners. A large home-made banner also called for freedom for political prisoners.

Another section of crowd to left of Leinster House gates.
(Photo: D.Breatnach)

While outside Leinster House the crowd took turns chanting slogans in Catalan that translated into such as The Streets Will Always Be Ours!, Freedom for Political Prisoners! and Long Live Catalunya! to which the response was Free!

After some time the crowd was addressed in Catalan by the Coordinator of the ANC in Ireland.  He said that they were there to denounce the injustice of the Spanish State and to let the world know that the Catalan representatives cannot be imprisoned purely for pursuing the right of self-determination.

“We will continue until we cut the chains that the Spanish State puts on us,” he said in Catalan and vowed to continue to raise their voices until the Spanish State recognises that Catalonia is a sovereign country.

After the applause followed by cries of Visca Catalunya!  Lliure! died down, the crowd the sang the Catalan national anthem, Els Segadors (The Reapers), with its roots in a popular agrarian rebellion in the 17th Century.

It seemed then that an impromptu decision was taken to march.

THE PROTESTERS TAKE TO THE STREETS

          Chanting slogans in Catalan and in English, with banners in front, the crowd marched along Molesworth and into Dawson Street, then into Grafton Street and proceeded to the General Post Office building, which is located in the middle of O’Connell Street, main street of the city centre. Although at some junctions they stopped traffic and in some streets no traffic could pass them, no hostility was displayed to them. One bus driver beeped her horn in solidarity, as did some cars. In some places people stopped to applaud the marchers.

The crowd takes to the streets in marching order (Leinster House in far background).
(Photo: D.Breatnach)

When they reached the GPO, the marchers drew up in two lines on the central pedestrian reservation, facing the different streams of traffic with placards, many containing portraits of the sentenced activists. After a while they gathered for a short rally, where they were addressed by two representatives of the ANC, a man and a woman, to remind them of the solidarity walk to the Sugarloaf on Sunday (see FB event pages for details).

Another section of crowd marching from Leinster House.
(Photo: D.Breatnach)

After that, they were addressed by an Irish representative of With Catalonia/ Leis an Chatalóin, who told them that they were gathered opposite the headquarters of the Easter Rising in 1916.

The Irish had been ruled by a more powerful neighbour, he told the rally, that under its constitution, would not allow them independence. The Irish had had to fight for it and eventually was partly successful. The Catalans were also being denied their right to self-determination by a more powerful neighbour under its constitution and were resisting.

Section of crowd displaying placards
(Photo: D.Breatnach)
Section of crowd to left of the Leinster House gates with estelada and placards. (Photo: D.Breatnach)

But were the nine jailed because they had hurt someone? he asked. Or lifted a weapon against anyone? Or even damaged buildings or property? To each question, the crowd shouted “NO!” They had been sentenced for upholding the Catalan right to self-determination, the speaker said, then applauded the Catalans for their continuing resistance and for their response here and in Catalonia to repression.

The crowd broke up after that, people talking about other solidarity actions, such as the paralysing tonight of Barcelona airport by thousands of protesters and the savage attacks on them there by police. Also that there are seven alleged CDR activists in jail awaiting trial in Madrid, 700 Catalan Town Mayors have been marked for investigation, as have also a number of school teachers.

BUT

          Borrell, the Spanish Minister for Europe commented after the sentences that now would be a time to return to normality, while the Spanish Prime Minister, PSOE (social democrat) part leader Sanchez, praised Spanish ‘democracy’.

End.

FB pages of organisations for more information

ANC en Irlanda: https://www.facebook.com/IrlandaPerLaIndependenciaDeCatalunya/

CDR Dublin: https://www.facebook.com/CDRDublin/

With Catalonia/ Leis an Chatalóin: https://www.facebook.com/WithCataloniaIreland/

SF Cnclr Mac Donncha being interviewe outside Leinster House and behind him, displaying the Spanish Republic colours with the legend The Connolly Column, Manus, son of Brigadista Michael O’Riordan.
(Photo: D.Breatnach)

 

(Photo: D.Breatnach)

 

 

(Photo: D.Breatnach)
Carles Puigdemont, currently in exile in Brusssels, for whom the Spanish State have now issued an extradition warrant (also for other exiles).
(Photo: D.Breatnach)