OPEN LETTER TO THE CATALAN INDEPENDENCE MOVEMENT

Diarmuid Breatnach

(NB: Versiones en Catalan y Castellano al fondo)

(Reading time: 5 minutes)

Brothers and sisters, greetings! Your valiant struggle is now at a pause. Although in revolutionary struggle it is important to keep up the momentum, nevertheless a pause gives time for reflection. A useful time to look at what worked and what did not, to review the lessons learned in the struggle so far and also to compare with other historical periods.

YOU CANNOT STAND ALONE AND WIN

          It is clear to most people that Catalonia cannot, as things stand, win independence on its own efforts alone. The total population of Catalonia, rather like that of Ireland, is a little over 7.5 million, while the population of the rest of the Spanish state comes to just under 45.5 million. Even with the populations of the rest of the Paisos Catalans, Valencia, Balearic Islands and Pau, the numbers are stacked against you. And not all Catalans are in favour of independence either, even if the majority in Catalonia favour it. Not to be ignored either is the French State, which sits on your northern border and claims dominion over Pau.

The French and Spanish states are powerful and also prominent members of economic and military alliances, chief amongst which in our discussion perhaps is the European Union. Many of you appealed to the EU for support when the Spanish State sent its police forces to attack you at the time of your Referendum on Independence in 2017. You received your reply when then President of the EU Commission Claude Juncker declared that they “don’t want a European Union of 99 states” and also indicated that some EU existing member states might face similar problems to the Spanish State’s (clearly having in mind France, Italy, the UK at the time and Belgium, states that include subject nations or conflicting national identities). The answer was repeated when Catalan MEPs Puigdemont and Comin were for a period banned from entering the European Parliament.

European Commission’s President Jean-Claude Juncker delivers a speech as he makes his State of the Union address to the European Parliament in Strasbourg, eastern France, on September 14, 2016. / AFP / FREDERICK FLORIN (Photo credit should read FREDERICK FLORIN/AFP/Getty Images)
Catalan MEPs (left to right) Toni Comin and Carles Puigdemont, both barred from the EU Parliament late May 2019 and finally admitted only in January this year.  MEP Jordi Solé is to Puigdemont’s left.
(Photo sourced: Internet)

Those of you who expected something different from the EU were disappointed, some of you bitterly so. It was so unjust. Yes, it was very unjust – yet entirely predictable. The EU is an alliance which is not only capitalist, not only dominated by a neo-liberal approach to economics but also dominated by imperialist states. And it should not have been expected that they would encourage the breakup of one of those states, however they might wish that it behaved itself with more cunning and less brutal force. By the way, they prefer cunning to brute force not because they believe the latter is wrong but because once one resorts to brute force the mask is off and then the outcome of the contest depends on which side has the most force. The rulers of states are very few in numbers and their close supporters few also. The ruled people on the other hand constitute a huge mass.

This brings me back again to the question of numbers and how few you are. You have courage and intelligent innovations but you need allies. There are many places in the world to look for allies but the most obvious and effective places are the nearest – in the very states that oppress you. Let us for a moment concentrate on the territory of your main oppressor here – the Spanish State.

THE CLOSEST AND MOST OBVIOUS ALLY

          When looking for potential allies there is an obvious one that springs to mind: the Basque Country. That nation’s population is not even half the size of yours and it is divided much more than is your nation by the border with the French State. Yet, after the victory of Franco’s fascist-military forces, that small nation fought a hard struggle against the Spanish State throughout the Dictatorship, through the Transition and afterwards. Though the armed side of that struggle is what observers often focus upon, the struggle was also and mainly one might say, social, linguistic, ideological and trade unionist. An obvious partner, one might think. Yet things have not, so far, turned out that way. It might be worthwhile examining why.

One reason I believe was the rejection by much of the Catalan independence movement of the armed side of the Basque struggle, even though that had already ended by 2012. One of the exiled Catalan leaders, for the moment an MEP, even stated publicly that “We Catalans are not like the Basques; our struggle is a peaceful one.” She was repeating what countless Catalans have said about their struggle being a peaceful one, though of course the insult to and alienation of another struggling nation was gratuitous.

Firstly, even if the struggle of the Catalans for independence was going to be a peaceful one, forever and ever amen, that was no reason to reject the assistance of an ally and furthermore one that had abandoned armed struggle over five years earlier. I am sorry to say and you would be ashamed to admit that those comments disparaging the Basques and the armed part of their history of resistance were in order to make yourselves, as you thought, more attractive to the EU. It didn’t work, as you know now and in fact could never work because it is the very consequences of your struggle for a member state to which the EU objects, not whatever your methods.

Secondly, from a historical and practical point of view, it is illogical to forever commit oneself (or one’s people) to one method of struggle alone. It flies in the face of the history of Catalonia as well as the history of practically every other nation on Earth opposing an invading or colonising force. It ignores too the history of the Spanish State itself which from its beginning has been one of violent suppression of not only every people it invaded outside the peninsula and also the nations within its current territory but also every democratic, liberal and socialist movement that arose among its own core population. But let us leave that question aside for the moment and return that of allies.

Knowing the history of the Basque people, many expected some kind of popular rising there in 2017 in support of Catalonia, to stretch the forces of repression and give the Spanish State an even more serious headache. It did not happen. Apart from a demonstration or two and messages of support, we only saw the blocking for a short while of one of the main commercial motorways into the Spanish State. Many were surprised or even shocked at such a weak response from a movement that had not long before been capable of putting tens of thousands on to the streets in protest against the State.

Whether the Catalans asked for that kind of support or didn’t does not, in essence matter. The opportunity was there, the enemy the same – but the Basque pro-independence movement leaders chose not to act.

Does this mean that the Basques will never support the struggle of Catalonia for independence? I do not think so ….. but the issue requires a little deeper investigation.

A CHANGED LEADERSHIP

          Had this crisis arisen in the 1970s or 1980s, the practical support from the Basque Country would have been enormous and stretched the forces of Spanish State repression to breaking point. Perhaps so even in the early 1990s. By the end of that decade however, most of the leaders of the Abertzale Left, the Basque pro-Independence Left, were looking to give up armed struggle completely and were attracted by what they saw as the success of the pacification processes in Ireland, Palestine (for a short period) and South Africa. Unlike the Irish and South African examples, they dissolved the military side of their organisation without getting a single thing in return from the Spanish State (except more repression). It soon became apparent that the armed aspect was not the only form of struggle that they were giving up and that henceforth they would focus nearly completely on the electoral path.

One may wonder at a leadership which once declared itself for the independence and socialism of an entire Euskera-speaking nation now settling for electoral campaigns in which, even in the highly unlikely event of becoming a majority party in one part of of its nation, it would still be on territory divided by two powerful states. It does seem ludicrous but perhaps they just wanted to have ‘normal lives’ for a change and felt unable to admit their true motivation.

Meanwhile, the Catalans, now having risen in struggle, have lives far from what might be considered “normal”. Their pro-independence organisations are preparing for the next stage of the war and their people wondering what that will be and whether their leaders have the capacity to take the right decisions; other leaders in jail or in exile on framed charges, well over another 700 activists facing charges in future – and all arising out of struggle against a State that has backed down not one inch.

The need for effective allies has if anything increased. There are still the Basques. Yes, I say that despite the abandonment of struggle by their movement’s leadership. The heart of resistance still beats there, though the head is somewhat confused and uncertain.

FOR HUMAN RIGHTS AND SOLIDARITY

          Over four weeks ago, Patxi Ruiz Romero, a Basque political prisoner who would be considered a “dissident” by some, went on hunger strike, 12 days of which were also a thirst strike.

Image of Patxi Ruiz, Basque political prisoner on solidarity poster of the Amnistia movement.
(Photo sourced: Amnistia Garrasi FB page)

A Basque movement that would be considered “dissident” by some people too, Movement for Amnesty and Against Repression, has mobilised public protests in solidarity with Patxi Ruiz and public fasts, pickets and marches have taken place across the Basque Country, including each of its five cities: Gastheiz/ Vitoria, Irunea/ Pamplona, Donosti/ San Sebastian, Baiona/ Bayonne and Bilbo/ Bilbao. All of this has happened despite not only a lack of support from the Abertzale Left leadership but its condemnation of the mobilisation on the streets. And you Catalans, you know the importance of the streets! Isn’t Els carres seran sempre nostres (“The streets will always be ours”) one of the popular slogans of your movement?

Patxi Ruiz solidarity protest Bilbao 15 May 2020, organised by Amnistia movement.
(Photo sourced: Amnistia Garrasi FB)

I ask you now to stretch the public hand of solidarity to this movement (as was done last Friday in Barcelona). Both out of solidarity for human rights and also for a partnership in struggle with the Basque Country. Some will say that they don’t agree with the path chosen by Patxi Ruiz which led to his arrest. I reply that you don’t have to support that but you SHOULD SUPPORT HUMAN RIGHTS to self-determination, against torture, against beatings in prison and in support of serving one’s sentence near one’s family (remember when the Catalan political prisoners were being held in Madrid?).

Others of you may object that the “dissident” movement is a small one. I would reply that a small movement that will fight is worth much more than a huge one held back by its leaders. Also that the Abertzale Left was once also a small movement.

Some may say that your movement will be accused of being supporters of ETA and you are not. Firstly, ETA no longer exists. Secondly, what is one more accusation thrown at you by Spanish unionists and fascists?

Mass picket in Barcelona on 5th June in solidarity with Patxi Ruiz.
(Photo source: personal)

You should not need me, an insignificant activist though of many years’ experience to be telling you this. The truth is clear in this case. And at this late stage, perhaps even your support will be insufficient to save Patxi’s life. But it would be remembered and would help in forging a unity in action against a common enemy, a unity to which other forces, at the moment more or less quiet, would come and help to break up this fascist State and bring freedom for all. From wherever he is then, I am sure Patxi would thank you. And so would your own people. And many other struggling people around the world.

Dublin 9th June 2020.

 

CARTA OBERTA AL MOVIMENT INDEPENDENTISTA CATALÀ

Diarmuid Breatnach

(Temps de lectura: 5 minuts)

Germans i germanes, salutacions! La vostra valent lluita és ara en pausa. Encara que en la lluita revolucionària és important mantenir l’impuls, de vegades una pausa dóna temps per a la reflexió. Un moment útil per veure què funcionava i què no, per revisar les lliçons apreses fins ara en la lluita i també per comparar amb altres períodes històrics.

NO PODEU GUANYAR SOLS

          És evident per a la majoria de la gent que Catalunya no pot, tal com estan les coses, obtenir la independència només pels seus propis esforços. La població total de Catalunya, aproximadament similar a la d’Irlanda, és gairebé de 7.500.000, mentre que la població de la resta de l’estat espanyol ascendeix a gairebé 45.500.000. Fins i tot amb les poblacions de la resta dels Països Catalans, València, les Illes Balears i Catalunya Nord, les xifres no sumen prou. Ni tampoc tots els catalans estan a favor de la independència, tot i que hi ha una majoria parlamentària que li pot donar suport. Tampoc ha d’ignorar-se l’estat francès, que es troba a la vostra frontera nord i reivindica la dominació sobre la Catalunya Nord.

Els estats francès i espanyol són poderosos i també destacats membres de les aliances econòmiques i militars, entre les quals, en aquest debat, sens dubte destaca la Unió Europea. Molts de vosaltres vau demanar suport a la UE quan l’estat espanyol va enviar les seves forces policials per atacar-vos amb motiu del vostre referèndum d’independència el 2017. Vau rebre la vostra resposta quan el llavors president de la Comissió, Claude Junkers, va afirmar que “no volen una Unió Europea de 99 Estats”, i també va indicar que alguns dels estats membres de la UE podrien enfrontar-se a problemes similars als de l’estat espanyol (en clara referència a França, Itàlia, Regne Unit – en aquell moment – i Bèlgica, estats que inclouen nacions o identitats nacionals en conflicte). La resposta es va repetir quan als eurodiputats Puigdemont i Comin se’ls va impedir durant un període de temps d’entrar al Parlament Europeu.

Aquells de vosaltres que esperàveu de la UE alguna altra cosa vau quedar decebuts, en alguns casos de forma molt amarga. Va ser tan injust. Sí, va ser molt injust… però totalment previsible. La UE és una aliança que no només és capitalista, no només està dominada per un enfocament neoliberal de l’economia, sinó que també està dominada pels Estats imperialistes. I no era d’esperar que fomentés la ruptura d’un d’aquests Estats, fins i tot si haurien preferit que es comportés amb més astúcia i menys força bruta. Per cert, prefereixen l’astúcia a la força bruta no perquè creguin que aquesta última està malament, sinó perquè una vegada que s’ha recorregut a la força bruta, cauen les màscares i després el resultat de l’envit depèn de quin costat té més força. Els governants dels Estats són molt pocs en nombre i els seus partidaris propers també. En canvi, la gent governada constitueix una massa enorme.

Això em torna a la qüestió dels números i com sou d’escassos. Teniu valor i innovacions intel·ligents, però necessiteu aliats. Hi ha molts llocs al món per buscar aliats, però els llocs més evidents i eficaços són els més propers, dins els mateixos estats que us oprimeixen. Ens concentrarem per un moment en el territori del vostre principal opressor aquí: l’estat espanyol.

L’ALIAT MÉS PROPER I EVIDENT

          Si esteu buscant possibles aliats, n’hi ha un de ben evident que ve a la ment: el País Basc. La població d’aquesta nació no és ni la meitat de la vostra, i està molt més dividida que la vostra per la frontera amb l’estat francès. No obstant això, després de la victòria de l’exèrcit feixista de Franco, aquesta petita nació va lluitar contra l’estat espanyol durant tota la dictadura, durant la transició i després. Tot i que els observadors sovint se centren només en el seu vessant armat, es podria dir que la lluita era també, i principalment, social, lingüística, ideològica i sindicalista. Un soci evident, es podria pensar. No obstant això, les coses no han funcionat, fins ara, d’aquesta manera. Sembla interessant analitzar el perquè.

Una de les raons, crec, va ser el rebuig de gran part del moviment independentista català a la vessant armada de la lluita basca, tot i que ja s’havia acabat el 2012. Un dels dirigents catalans exiliats, actualment Eurodiputada, va afirmar públicament que “els catalans no som com els bascos; la nostra lluita és pacífica.” Estava repetint el que molts catalans també han dit sobre el caràcter pacífic de la seva lluita, encara que per descomptat l’insult i l’alienació amb relació a un altre país en dificultats van ser del tot gratuïts.

En primer lloc, fins i tot si la lluita dels catalans per la independència es mantingués pacífica pels segles dels segles amén, això no seria cap raó per rebutjar l’ajuda d’un aliat que, a més, havia abandonat la lluita armada feia ja més de cinc anys. Lamento dir, i no us agradarà admetre, que aquests comentaris distanciant-se dels bascos i del vessant armat de la seva història de resistència tenien com a objectiu fer-se més atractius per a la UE. No va funcionar, com bé sabeu ara, i de fet mai no podria funcionar, perquè és la conseqüència esperable de lluitar per un estat propi al qual la UE s’oposa, independentment dels mètodes utilitzats.

En segon lloc, tant des d’un punt de vista històric com pràctic, és il·lògic comprometre’s (o comprometre el teu poble) per sempre a un únic mètode de lluita. Contradiu la història de Catalunya, així com la història de pràcticament qualsevol altra nació del planeta que s’hagi resistit a una força invasora o colonitzadora. També ignora la història de l’estat espanyol que des dels seus inicis ha estat repressor violent no només de cada poble que ha envaït fora de la península, així com de les nacions dins de les seves actuals fronteres, sinó també de tots els moviments democràtics, liberals i socialistes sorgits d’entre la seva pròpia població. Però deixem de banda de moment aquesta qüestió i tornem a la dels aliats.

Coneixent la història del poble basc, molts el 2017 esperaven que s’hi alcés algun tipus de moviment popular en suport de Catalunya, per pressionar a les forces repressores i augmentar el mal de cap a l’estat espanyol. No va passar. A part d’una o dues manifestacions i missatges de suport, només vam veure el bloqueig per un curt temps d’una de les principals carreteres comercials de l’estat espanyol. Molts van quedar sorpresos, per no dir impactats, per la resposta tan feble d’un moviment que poc abans havia estat capaç de posar desenes de milers de persones als carrers en protesta contra l’estat.

Si els catalans van demanar aquest tipus de suport, o no, és realment el que menys importa. L’oportunitat hi va ser, l’enemic era el mateix, però els dirigents del moviment independentista basc van optar per no actuar.

Vol dir això que els bascos mai no donaran suport a la lluita de Catalunya per la independència? No és això el que penso… però el tema requereix una mica de recerca més profunda.

UN CANVI DE LIDERATGE

          Si aquesta crisi hagués sorgit en els anys 70 o 80, el suport pràctic del País Basc hauria estat enorme i hauria tensat moltíssim a les forces repressores de l’estat espanyol. Potser fins i tot en la dècada de 1990. Al final d’aquesta dècada, però, la majoria dels dirigents de l’esquerra abertzale estaven tractant d’abandonar per complet la lluita armada i van ser atrets pel que van veure com l’èxit dels processos de pau a Irlanda, Palestina (per un curt període) i Sud-àfrica. A diferència dels exemples irlandesos i sud-africans, van dissoldre el costat militar de la seva organització sense obtenir de l’estat espanyol ni una sola cosa a canvi (excepte més repressió). Aviat es va fer evident que l’activitat armada no era l’única forma de lluita a la que estaven renunciant, i que des de llavors es centrarien gairebé de forma exclusiva en el camí electoral.

Sembla lògic fer-se preguntes sobre un lideratge que un dia es va declarar a favor de la independència i el socialisme de tota una nació al voltant de l’euskera, i que ara es conforma amb campanyes electorals en les quals, fins i tot en l’improbable cas de convertir-se en un partit majoritari en una part de la seva nació, encara tindria el seu territori dividit entre dos estats poderosos. Per ridícul que pugui semblar, potser només els venia de gust tornar a tenir “vides normals” i els va faltar coratge per admetre la seva veritable motivació.

Mentrestant, els catalans, ara alçant-se en lluita, tenen unes vides lluny del que es podria considerar “normal”. Les seves organitzacions independentistes s’estan preparant per a la pròxima etapa de la guerra i la seva gent es pregunten en què consistirà aquesta, i si els seus líders tenen la capacitat de prendre les decisions adequades; altres líders a la presó o a l’exili per acusacions manipulades, més de 700 activistes que s’enfronten a càrrecs, i tot això arran de la lluita contra un estat que no ha cedit ni un mil·límetre.

La necessitat d’aliats efectius, en qualsevol cas, és ara encara més gran. Encara hi ha els bascos. Sí, dic això malgrat l’abandonament de la lluita pels líders del seu moviment. Allà el cor de la resistència encara batega, encara que el cap estigui una mica confús i incert.

PELS DRETS HUMANS I LA SOLIDARITAT

          Fa més de quatre setmanes, Patxi Ruiz Romero, un presoner polític basc que podria ser considerat per alguns com ser un “dissident”, va començar una vaga de fam, de la qual 12 dies van ser també una vaga assedegada. Un moviment basc que alguns també consideren “dissident”, el moviment per l’amnistia i contra la repressió, ha mobilitzat protestes públiques en solidaritat amb Patxi Ruiz i dejunis, mítings i marxes han tingut lloc a tot el país Basc, incloent-hi cadascuna de les seves cinc ciutats: Gasteiz / Vitòria, Iruñea / Pamplona, Donosti / Sant Sebastià, Baiona i Bilbo / Bilbao. Tot això ha passat no només sense el suport de la direcció de l’esquerra abertzale, sinó fins i tot amb la seva condemna de la mobilització als carrers. I vosaltres, catalans, sabeu de la importància dels carrers! No és “els carrers seran sempre nostres” un dels eslògans més populars del vostre moviment?

Ara us demano que doneu la mà de la vostra solidaritat amb aquest moviment (com vau fer divendres passat a la concentració de Barcelona). Tant per la solidaritat pels drets humans com per la fraternitat en la lluita amb el País Basc. Alguns direu que no esteu d’acord amb el camí escollit per Patxi Ruiz i que va conduir a la seva detenció. Jo responc que no teniu per què donar suport a aquest camí, però sí que HAURÍEU DE RECOLZAR ELS DRETS HUMANS a l’autodeterminació, contra la tortura, contra les pallisses a la presó i a favor de complir amb la seva sentència a prop de la seva família (recordeu quan els presos polítics catalans van ser detinguts a Madrid?).

Altres podeu objectar que el moviment “dissident” és petit. Jo respondria que un petit moviment que lluita val molt més que un altre de grans, però frenat pels seus propis líders. També respondria que l’esquerra abertzale va ser també, en algun moment, un moviment petit.

Alguns podreu dir que el vostre moviment serà acusat de ser partidari d’ETA, quan no ho sou. En primer lloc, ETA ja no existeix. En segon lloc, quina importància té encara una acusació més contra vosaltres llançada per feixistes i unionistes espanyols?

No hauria de necessitar-me a mi, un militant insignificant encara que amb molts anys d’experiència, per entendre això. La veritat és evident en aquest cas. I a hores d’ara, potser fins i tot el vostre suport serà insuficient per salvar la vida del Patxi. Però seria apreciat i recordat, i ajudaria a forjar una unitat d’acció contra un enemic comú, una unitat a la qual altres forces, en aquest moment més o menys inactives, acudirien i ajudarien a trencar aquest estat feixista i portar la llibertat per a tots. Des d’on estigui en aquell moment, estic segur que el Patxi us ho agrairia. I també el vostre propi poble. I moltes altres persones que estan en lluita arreu del món.

CARTA ABIERTA AL MOVIMIENTO INDEPENDENTISTA CATALÁN

Diarmuid Breatnach

(Tiempo de lectura: 5 minutos)

Hermanos y hermanas, ¡saludos! Vuestra valiente lucha se encuentra ahora en una pausa. Aunque en la lucha revolucionaria es importante mantener el impulso, a veces una pausa da tiempo para la reflexión. Un momento útil para ver lo que funcionó y lo que no, para repasar las lecciones aprendidas hasta ahora en la lucha y también para comparar con otros períodos históricos.

NO PODÉIS GANAR SOLOS

          Está claro para la mayoría de la gente que Catalunya no puede, tal como están las cosas, ganar la independencia solo por sus propios esfuerzos. La población total de Catalunya, más o menos similar a la de Irlanda, supera por poco los 7,5 millones, mientras que la población del resto del Estado español asciende a casi 45,5 millones. Incluso con las poblaciones del resto de los Països Catalans, Valencia, Baleares y Catalunya Nord, los números no suman suficiente. Y tampoco todos los catalanes están a favor de la independencia, aunque la mayoría parlamentaria la pueda apoyar. Tampoco debe ser ignorado el Estado francés, que se encuentra en vuestra frontera norte y reclama el dominio sobre la Catalunya Nord.

Los Estados franceses y españoles son poderosos y también miembros prominentes de las alianzas económicas y militares, entre las que, en lo tocante a esta discusión, destaca sin duda la Unión Europea. Muchos de vosotros pedisteis apoyo a la UE cuando el Estado español envió sus fuerzas policiales para atacaros con ocasión de vuestro referéndum sobre la independencia en 2017. Recibisteis su respuesta cuando el entonces presidente de la Comisión, Claude Junkers, declaró que “no quieren una Unión Europea de 99 Estados” y también indicó que algunos de los estados miembros de la UE podrían enfrentarse a problemas similares a los del Estado español (en clara alusión a Francia, Italia, el Reino Unido – en ese momento – y Bélgica, estados que incluyen naciones o identidades nacionales en conflicto). La respuesta se repitió cuando a los eurodiputados catalanes Puigdemont y Comin se les prohibió durante un período la entrada al Parlamento Europeo.

Aquellos de vosotros que esperabais de la UE algo diferente sufristeis una decepción, en algunos casos muy amarga. Fue tan injusto. Sí, fue muy injusto… pero era totalmente previsible. La UE es una alianza que no sólo es capitalista, no sólo está dominada por un enfoque neoliberal de la economía, sino que también está dominada por Estados imperialistas. Y no se esperaba que alentaran la ruptura de uno de esos estados, aun cuando hubieran preferido que se comportara con más astucia y menos fuerza bruta. Por cierto, prefieren la astucia a la fuerza bruta no porque crean que ésta última está mal, sino porque una vez se ha recurrido a la fuerza bruta, caen las máscaras y entonces el resultado del envite depende de qué lado tiene más fuerza. Los gobernantes de los estados son muy pocos en número y sus partidarios cercanos pocos también. En el otro bando, el pueblo gobernado constituye una enorme masa.

Esto me lleva de nuevo a la cuestión de los números y lo pocos que sois. Tenéis valor e innovaciones inteligentes, pero necesitáis aliados. Hay muchos lugares en el mundo para buscar aliados, pero los lugares más obvios y efectivos son los más cercanos, en los mismos estados que os oprimen. Concentrémonos por un momento en el territorio de su principal opresor aquí: el Estado español.

EL ALIADO MÁS CERCANO Y OBVIO

          Si se buscan aliados potenciales hay uno obvio que viene a la mente: el País Vasco. La población de esa nación no es ni siquiera la mitad del tamaño de la vuestra y está dividida mucho más que la vuestra por la frontera con el Estado francés. Sin embargo, después de la victoria del ejército fascista de Franco, esa pequeña nación luchó una dura lucha contra el Estado español a lo largo de la dictadura, durante la Transición y después. Aunque los observadores a menudo se centran sólo en su vertiente armada, se podría decir que la lucha fue también, y principalmente, social, linguística, ideológica y sindicalista. Un socio obvio, podría pensarse. Sin embargo, las cosas no han resultado, hasta ahora, de esa manera. Parece interesante analizar el por qué.

Una razón, creo, fue el rechazo de gran parte del movimiento independentista catalán a la vertiente armada de la lucha vasca, aunque ya hubiese terminado en 2012. Uno de los líderes catalanes exiliados, por el momento eurodiputada, incluso declaró públicamente que “nosotros los catalanes no somos como los vascos; nuestra lucha es pacífica”. Estaba repitiendo lo que innumerables catalanes han dicho también sobre el carácter pacífico de su lucha, aunque desde luego el insulto y la alienación respecto a otra nación en dificultades fueron gratuitos.

En primer lugar, aunque la lucha de los catalanes por la independencia vaya a ser pacífica por los siglos de los siglos amén, eso no sería razón para rechazar la ayuda de un aliado que, además, había abandonado la lucha armada hacía ya más de cinco años. Lamento decir, y no os gustará admitir, que esos comentarios de distanciamiento de los vascos y de la vertiente armada de su historia de resistencia tenían como objetivo hacerse más atractivos para la UE. No funcionó, como bien sabéis ahora, y de hecho nunca podría funcionar, porque es la consecuencia propia de luchar por conseguir un Estado propio al que la UE se opone, independientemente de los métodos usados.

En segundo lugar, desde un punto de vista tanto histórico como práctico, es ilógico comprometerse para siempre a uno mismo (o a su pueblo) a un solo método de lucha. Contradice la historia de Catalunya, así como la historia de prácticamente cualquier otra nación del planeta que se haya resistido a una fuerza invasora o colonizadora. Ignora también la historia del propio Estado español que desde sus inicios ha sido represor violento no sólo de cada pueblo que ha invadido fuera de la península, así como de las naciones dentro de sus fronteras actuales, sino también de todos los movimientos democráticos, liberales y socialistas que surgieron entre su propia población. Pero dejemos esta cuestión a un lado por el momento y volvamos a la de los aliados.

Conociendo la historia del pueblo vasco, muchos en 2017 esperaban que surgiese allí algún tipo de movimiento popular en apoyo de Catalunya, para presionar a las fuerzas represoras y dar al Estado español un mayor quebradero de cabeza. No sucedió. Aparte de una o dos manifestaciones y mensajes de apoyo, sólo vimos el bloqueo por un breve tiempo de una de las principales autopistas comerciales del Estado español. Muchos quedaron sorprendidos o incluso impactados ante una respuesta tan débil de un movimiento que poco antes había sido capaz de poner a decenas de miles de personas en las calles en protesta contra el Estado.

Si los catalanes pidieron ese tipo de apoyo, o no, en realidad es lo de menos. La oportunidad estaba ahí, el enemigo era el mismo, pero los líderes del movimiento independentista vasco optaron por no actuar.

¿Significa esto que los vascos nunca apoyarán la lucha de Catalunya por la independencia? No es eso lo que pienso… pero el tema requiere una investigación un poco más profunda.

UN CAMBIO DE LIDERAZGO

          Si esta crisis hubiera surgido en los años 70 o 80, el apoyo práctico del País Vasco habría sido enorme y habría tensionado enormemente a las fuerzas represoras del Estado español. Tal vez incluso a principios de la década de 1990. Sin embargo, al final de esa década la mayoría de los líderes de la izquierda abertzale estaban tratando de abandonar por completo la lucha armada y se sintieron atraídos por lo que veían como el éxito de los procesos de pacificación en Irlanda, Palestina (por un corto período) y Sudáfrica. A diferencia de los ejemplos irlandés y sudafricano, disolvieron la vertiente militar de su organización sin obtener del Estado español ni una sola cosa a cambio (excepto más represión). Pronto se hizo evidente que la actividad armada no era la única forma de lucha a la que estaban renunciando, y que a partir de entonces se centrarían casi completamente en el camino electoral.

Parece lógico hacerse preguntas sobre un liderazgo que en su momento se declaró a favor de la independencia y el socialismo de una entera nación en torno al euskera, y que ahora se conforma con campañas electorales en las que, incluso en el muy improbable caso de convertirse en un partido mayoritario en una parte de su nación, todavía tendría su territorio dividido entre dos estados poderosos. Por ridículo que parezca, tal vez sólo tenían ganas de volver a tener “vidas normales” y les faltó valor para admitir su verdadera motivación.

Mientras tanto, los catalanes, ahora alzándose en lucha, tienen vidas lejos de lo que podría considerarse “normal”. Sus organizaciones independentistas se están preparando para la siguiente etapa de la guerra y su gente se pregunta en qué consistirá y si sus líderes tienen la capacidad de tomar las decisiones correctas; otros líderes en la cárcel o en el exilio por acusaciones amañadas, más de 700 activistas que se enfrentan a futuros procesos, y todo ello a raíz de la lucha contra un Estado que no ha cedido ni un milímetro.

La necesidad de aliados eficaces, en todo caso, es ahora mayor. Todavía están los vascos. Sí, lo digo a pesar del abandono de la lucha por los líderes de su movimiento. Allí el corazón de la resistencia todavía late, aunque la cabeza esté algo confusa e incierta.

POR LOS DERECHOS HUMANOS Y LA SOLIDARIDAD

          Hace mas de cuatro semanas, Patxi Ruiz Romero, un preso político vasco que podría ser considerado por algunos un “disidente”, inició una huelga de hambre, durante la cual 12 días fueron también una huelga de sed. Un movimiento vasco que también algunos consideran “disidente”, el Movimiento por la Amnistía y Contra la Represión, ha movilizado protestas públicas en solidaridad con Patxi Ruiz y han tenido lugar ayunos, concentraciones y marchas en todo el País Vasco, incluyendo cada una de sus cinco ciudades: Gasteiz / Vitoria, Iruñea / Pamplona, Donosti / San Sebastián, Baiona / Bayona y Bilbo / Bilbao. Todo esto ha ocurrido no sólo con la falta de apoyo del liderazgo de la izquierda abertzale, sino incluso con su condena de la movilización en las calles. ¡Y vosotros, catalanes, sabéis de la importancia de las calles! ¿No es “Els carres seran sempre nostres” (“Las calles siempre serán nuestras”) uno de los eslóganes populares de vuestro movimiento?

Os pido ahora que tendáis públicamente la mano de vuestra solidaridad con este movimiento (como hicisteis el viernes pasado en la concentración de Barcelona). Tanto por solidaridad por los derechos humanos como por hermandad en la lucha con el País Vasco. Algunos diréis que no estáis de acuerdo con el camino elegido por Patxi Ruiz y que llevó a su arresto. Yo respondo que no tenéis por qué apoyar ese camino, pero sí que DEBERÍAIS APOYAR LOS DERECHOS HUMANOS a la autodeterminación, contra la tortura, contra las palizas en prisión y a favor de cumplir su condena cerca de su familia (¿recordáis cuando los presos políticos catalanes estaban detenidos en Madrid?).

Otros podéis objetar que el movimiento “disidente” es pequeño. Yo respondería que un pequeño movimiento que lucha vale mucho más que otro enorme pero frenado por sus propios líderes. También respondería que la izquierda abertzale fue también, en algún momento, un movimiento pequeño.

Algunos podéis decir que vuestro movimiento será acusado de ser partidario de ETA, cuando no lo sois. En primer lugar, ETA ya no existe. En segundo lugar, ¿qué importancia tiene una acusación más contra vosotros lanzada por fascistas y unionistas españoles?

No deberíais necesitarme a mí, un militante insignificante aunque con muchos años de experiencia, para entender esto. La verdad está clara en este caso. Y a estas alturas, tal vez incluso vuestro apoyo será insuficiente para salvar la vida de Patxi. Pero sería apreciado y recordado, y ayudaría a forjar una unidad de acción contra un enemigo común, una unidad a la que otras fuerzas, en este momento más o menos inactivas, acudirían y ayudarían a romper este Estado fascista y traer la libertad para todos. Desde dondequiera que esté en ese momento, estoy seguro de que Patxi os lo agradecería. Y vuestro propio pueblo también. Y otras muchas personas que están en lucha en todo el mundo.

 

TWO SHOUTS FOR STRUGGLE AND SOLIDARITY — Movement for Amnesty and Against Repression responds to attacks from official leaders of the Basque Liberation Movement

The Basque Movement for Amnesty and Against Repression came into being in solidarity with Basque political prisoners and against their perception of the consequences for the political prisoners of the leadership turning the Basque movement into an almost exclusively electoral one.  Recently the Amnesty movement, mobilising in support of Patxi Ruiz, Basque political prisoner on hunger strike (Day 24 as this published), came under public attack on three different occasions by the “official” leadership of the movement.  The two responses of the Movement for Amnesty and Against Repression are reproduced below in the sequence in which they were issued.

Image used on Amnistia movement’s web page.

COMMENT BY AMNISTIA ETA ASKATASUNA ON STATEMENTS ISSUED BY EH BILDU AND SORTU IN RELATION TO PATXI RUIZ

(Translation from statement in Castillian, section headings, explanatory notes and images inserted by D.Breatnach)

[Explanatory note: EH Bildu and Sortu are political parties of the official leadership of the Abertzale Left, quite similar to Sinn Féin (P), with which they have friendly relations. Amnistia is a Basque organisation in disagreement with the line of those parties firstly on political prisoners and subsequently on the change of trajectory].

In relation to the communiqués published by EH Bildu and Sortu regarding the situation of the Basque political prisoner Patxi Ruiz, the Pro Amnesty and Against Repression Movement wishes to express the following:

RESPECT FOR THE DECISIONS OF PATXI RUIZ

          According to EH Bildu, they are making the necessary arrangements so that the parliamentarian Bel Pozueta can visit Patxi Ruiz in the Murcia II prison. Sortu asks us to take responsibility to cover up its miseries (Trans?). Above all, and even more so in these hard times, we must respect Patxi’s wishes, who has made it clear that the political attitudes of EH Bildu and Sortu do not have his approval.

All the same, he recognises the right of everyone to report on his situation, but the pressure must be exercised in accordance with the political line that he supports. Patxi upholds confrontation with the enemy and we think that EH Bildu and Sortu are not taking advantage of the possibilities and position they possess to carry out such a confrontation.

Patxi Ruiz, Basque political prisoner, now 24 days on hunger strike, 12 of which were thirst strike too.
(Image sourced: Internet)

POPULAR PRESSURE

          There are a great many mobilisations and initiatives taking place in Euskal Herria (the Basque Country). On a number of occasions they are being carried out in breach of the prohibitions. We must also bear in mind that with the excuse of the pandemic those who trample us have suspended our political rights. Euskal Herria, however, knows how to react and respond to a situation as serious as that of Patxi, being the country in the world where the most mobilisations have been taking place since the lockdown began.

Without popular pressure, the media acting as dogs of the system would keep Patxi’s case hidden. It has become evident that without marking the matter prominently there is no way to put the issue on the table, and that all the institutional parties are more concerned with graffiti sprayed on a wall than about Patxi’s life.

For this reason, we must say that EH Bildu and Sortu have also immersed themselves in the campaign against those who are carrying out actions of popular pressure in support of Patxi, and that if Patxi has a minimal hope of remaining alive, it is from the same popular pressure that EH Bildu and Sortu are trying to stop. We find it contradictory that while they say they are working for Patxi, at the same time they are putting obstacles in the way of pressure initiatives in his support.

Patxi Ruiz Solidarity march in Irunea/ Pamplona 30th May 2020
(Source photo: Amnistia Garrasi)

POLICY OF INDIVIDUALLY-BASED EXITS FROM PRISON LEAVE REMAINING PRISONERS DEFENCELESS

          From 2014 until the present, the Pro Amnesty and Against Repression Movement has maintained that the policy of individual exits ruptured the unity among prisoners and, consequently, left them defenseless in the face of prison abuses, and we took that position based on this logic:

When an inmate accepts the so-called “individualized treatment” of the prison to advance his grade, at the same time he is agreeing to stop reporting injustices against other comrades. Should the prisoner express solidarity with his or her comrade, the path of progression through the grades is endangered.

(Translator’s note: The Spanish prison system sets different grades for prisoners according to which they may be released early on parole or not. The application of the system has included requirements such as expressing regret for past actions, undertaking not to break laws in future, not acting as a body within the jails, etc. For decades the Abertzale leadership and ETA rejected these requirements but after 2014 their policy changed towards advocating individual application for progression through the prison system grades).

Our movement has proceeded with absolute respect regarding the internal dynamics of the prison, but making an objective analysis, we can now see that the reading made from the beginning by the Pro Amnesty Movement was correct. Only practice confirms or denies theory, and the case of Murcia II shows that Patxi has been left facing the prison administration with absolutely no protection.

One political prisoner from Murcia II alone has taken a public position of solidarity with Patxi Ruiz and while Patxi dies, the other political prisoners prioritise their progression through the grades. It is incomprehensible to us, regardless of the ideological differences that currently exist, that the rest of the prisoners have not set in motion any pressure initiatives.

It is not up to our movement to enter into personal evaluations, knowing that particular situations may be determining factors, but we must emphasize that what happens in Murcia II is a consequence of the path outlined by EH Bildu in its document called “Basque Way for Peace”. EH Bildu and Sortu’s political line has a direct effect on Patxi’s situation.

Map of prisons in the Spanish and French states through which political prisoners are dispersed as policy.
(Source: Internet)

ELECTORALISM

          In conclusion, it is not lost on us that all institutional parties are involved in an electoral campaign and that their political movements are made under this influence. The statements of EH Bildu and Sortu were published on the ninth and tenth day of Patxi’s hunger and thirst strike, when until now they have only mentioned Patxi in passing in order to criticize the direct action taken by people in his favour, and now to hold Patxi’s solidarity environment responsible for what may happen to him. It is not possible to sink lower. All their initiatives and declarations are purely for show and electoralist.

Institutional parties would have the people believe that only what professional politicians do is political, they would have the people believe that only what is done within the parameters set by the bourgeois system is political, disregarding the maturity of the working class.

From a revolutionary point of view, the Pro Amnesty and Against Repression Movement does not understand the point of being in bourgeois institutions if it is not to break them from within. For this reason and bearing in mind that Patxi may collapse at any time, we call on the people to urgently make real politics, that is, that which can condition and reverse the operations of the murderers who oppress us. In defence of Patxi’s life, advance the popular struggle!

In the Basque Country, on May 20, 2020.

Pro Amnesty and Against Repression Movement.

https://www.amnistiaaskatasuna.com/es/articulo/sobre-los-comunicados-publicados-por-eh-bildu-y-sortu-en-relacion-patxi-ruiz

Patxi Ruiz Solidarity march in Bilbo/ Bilbao 30th May 2020
(Source photo: Amnistia Garrasi)
(Source image: Internet)

IN RESPONSE TO THE EEPK ATTACK ON THE PRO-AMNESTY MOVEMENT

Posted on Sat, 05/30/2020 – 11:46

(translation from Castillian published version, insertion of sub-headings, footnotes and images by D.Breatnach).

Unfortunately, once again and contrary to what we would like, we are obliged to respond to an attack against our movement. On this occasion it has been the EPPK1 that, while applauding the institutional parties that are part of the system, has launched an attack against the popular movement in an attempt to damage what they do not control.

It does not go unnoticed that the day chosen to publish this attack is the Day of Mobilisations that we have called in support of Patxi Ruiz. In addition to being an electoral movement with its mind set on the elections, the EPPK note, written in one of the Sortu offices, aims to weaken today’s mobilisations. Despite referring to us, we interpret the fact that they do not mention the name of the Movement for Amnesty and Against Repression as a symptom of political weakness. It is our custom to say things more clearly than that. Nothing would call for such action but seeing that they stand to lose hegemony in the street, they act from their gut instead of their head.

We recall other similar attacks that, far from strengthening unity among prisoners, have served to divide the EPPK itself. For example, the false accusation leveled against our movement by prisoners who were being tried in the Paris Court in 2015, had the effect of causing four other prisoners with long sentences to separate themselves from the EPPK. All four publicly criticised it, and things like that should make those who plan these attacks reflect on the consequences that actions of this type have on those inside (including many of the EPPK).

Dealing with the content of today’s EPPK statement, the first thing we should highlight is its lack of rigor. They say that we have used Patxi’s dramatic situation to criticize Sortu, EH Bildu, Etxerat, EPPK and Sare. We must say that these groups are not the navel of the world and that we have put all our strength into Patxi. But in addition to that, we have not mentioned in any statement either the EPPK, or Etxerat or Sare.

We have mentioned EH Bildu and Sortu, always to respond to the accusations hurled by them against the Pro Amnesty and Against Repression Movement. Like the EPPK now, the previous two have accused us of pushing Patxi Ruiz towards his death and, in the face of such petty statements as these, our position will always be firm. We will not accept attacks of this kind in the difficult situation we are experiencing, and less so from those who think only of the elections. We will not admit it from those who have not said anything about Patxi until after ten days, except when it was to criticise the actions in his support.

The position of the Pro Amnesty and Against Repression Movement has been, from the outset, to prioritise Patxi’s life over anything else. For this, we have maintained direct contact with the group that acts as the family’s representative, with the lawyers and with a group of professionals who work in different fields of medicine and who advise us.

All the decisions that we have made in these hard times, including the political initiatives that we have promoted, have been made taking into account and following the advice of these three groups. We ask for respect and responsibility from Sortu and from all the organizations that move in its orbit, towards us, towards the aforementioned groups and above all towards Patxi, who is the one who makes the decision to continue with the hunger strike. Of course, we can assure that we will be supporting Patxi to make the decisions that he makes regarding this issue.

ATTITUDE OF THE PRISONERS IN MURCIA II

          We must state that our movement has at no time made assessments of the personal attitudes of any member of the EPPK. We have not doubted the concern that the rest of the prisoners of Murcia II may have about Patxi’s situation. The Pro Amnesty Movement makes political evaluations and far from treating prisoners as if they were “unfortunates”, it treats them like the political militants they are.

For this reason, on May 20 we said that the fact that they had not moved in support of Patxi was a consequence of the “Basque Road to Peace” proposal by EH Bildu and Sortu. Specifically, we explained that entering the game of grade progressions2 left prisoners defenceless in prison, because if they took action they would lose the possibility of advancing in grades. To this we added that we have been warning about the consequences of this path for six years and that the only thing that confirms or denies theories is practice. This case confirms that our theory is correct, above opinions and objectively.

As a last point, it seems really audacious to say that if Patxi was taken to the hospital, it was because the members of the EPPK requested it from the prison management. Patxi was hospitalised on the eleventh day of the hunger and thirst strike, following kidney failure and following a judge’s order.

MEDIATION OFFERED BY SORTU

          On the night of May 14th, Sortu contacted the Pro Amnesty and Against Repression Movement through an intermediary. Sortu offered us to take advantage “under the table” of some contacts it has in Madrid to change Patxi’s situation. According to what we were told, the movement should give them the “green light” for this. They suggested that with the activism we promote, we could be pushing Patxi to continue with the hunger and thirst strike.

The group that looks after Patxi’s situation evaluated ​​the proposal, consulted with those around them and drew conclusions: the first is that Patxi does not want something like this and that his will must be respected. The second is that the only reason for asking for a “green light” can be is that in return we request to stop the street actions. The third is that those who made us the offer (we know how to distinguish them from the party bases), more than for Patxi’s life, are concerned about the consequences that his death can cause in the political situation.

The day after receiving the proposal, we replied that if they have a real option to avoid Patxi’s death, they would not need anyone’s “green light” to take the necessary approaches. Despite the fact that they asked us for confidentiality, on May 19th EH Bildu made public through an electoral note that it had offered us its means to help resolve Patxi’s situation and the next day Sortu, in a note in the same vein, accused us of pushing Patxi towards his death. By making this contact public and making serious accusations, they showed that their only intention was “to get rid of the body on top of them.” We know how to maintain discretion and appreciate the help offered when it is sincere, but we will not allow manipulations tailored to anyone’s partisan interests.

APPEAL TO EUSKAL HERRIA3

          In closing, we call on the Basque Country to continue supporting Patxi, to denounce the attacks against prisoners, and to continue pressing the fight for amnesty. Only the cessation of all kinds of oppression implicit in the political concept of amnesty will bring about a true peace based on justice. We are proud of the response given in Euskal Herria and of the internationalist support we have received.

In the Basque Country, on May 30, 2020.

Pro Amnesty and Against Repression Movement.

https://www.amnistiaaskatasuna.com/es/articulo/ante-el-ataque-del-eppk-al-movimiento-pro-amnistia

Patxi Ruiz Solidarity picket in Derry 30th May 2020
(Source photo: Derry Anarchists)
Patxi Ruiz Solidarity picket in Dublin 30th May 2020 (Source photo: Dublin Basque Solidarity Committee)

FOOTNOTES

1Basque Political Prisoners’ Collective, part of the Abertzale Left movement following the political line of the official leadership. Currently the vast majority of the Basque political prisoners are following its general line although a number of male and female prisoners have broken ranks to take actions in solidarity with Patxi and a number of ex-prisoners have also in his support.

2The Spanish penal system applies one of a number of grades to prisoners, according to which the conditions of imprisonment and possibility of early release on parole are decided. Formerly the EEPK, in line with the official leadership of the Abertzale Left movement, the decision was to maintain an attitude of political opposition to the system and to take collective decisions. When the position of the leadership on the overall struggle changed, so too did the recommendations to the prisoners, which was now to respond to the prison system as individuals and progress through the grades in what would be considered ‘good behaviour’ by the authorities.

3 “The Land Where the People Speak Euskera” (Basque native language), the name for the entire Basque Country, north and south.

RESPONSE OF THE BASQUE AMNESTY MOVEMENT TO ATTACK BY THE EPPK

IN RESPONSE TO THE EPPK ATTACK ON THE PRO-AMNESTY MOVEMENT

Posted on Sat, 05/30/2020 – 11:46

(translated from Castillian published version by D.Breatnach 31/ 05/2020).

Amnistia demonstration (photo sourced: Internet).

Unfortunately, once again and contrary to what we would like, we are obliged to respond to an attack against our movement. On this occasion it has been the EPPK1 that, while applauding the institutional parties that are part of the system, has launched an attack against the popular movement in an attempt to damage what they do not control.

It does not go unnoticed that the day chosen to publish this attack is the Day of Mobilisations that we have called in support of Patxi Ruiz. In addition to being an electoral movement with its mind set on the elections, the EPPK note, written in one of the Sortu offices, aims to weaken today’s mobilisations. Despite referring to us, we interpret the fact that they do not mention the name of the Movement for Amnesty and Against Repression as a symptom of political weakness. It is our custom to say things more clearly than that. Nothing would call for such action but seeing that they stand to lose hegemony in the street, they act from their gut instead of their head.

We recall other similar attacks that, far from strengthening unity among prisoners, have served to divide the EPPK itself. For example, the false accusation leveled against our movement by prisoners who were being tried in the Paris Court in 2015, had the effect of causing four other prisoners with long sentences to separate themselves from the EPPK. All four publicly criticised it, and things like that should make those who plan these attacks reflect on the consequences that actions of this type have on those inside (including many of the EPPK).

Dealing with the content of today’s EPPK statement, the first thing we should highlight is its lack of rigor. They say that we have used Patxi’s dramatic situation to criticize Sortu, EH Bildu, Etxerat, EPPK and Sare. We must say that these groups are not the navel of the world and that we have put all our strength into Patxi. But in addition to that, we have not mentioned in any statement either the EPPK, or Etxerat or Sare.

We have mentioned EH Bildu and Sortu, always to respond to the accusations hurled by them against the Pro Amnesty and Against Repression Movement. Like the EPPK now, the previous two have accused us of pushing Patxi Ruiz towards his death and, in the face of such petty statements as these, our position will always be firm. We will not accept attacks of this kind in the difficult situation we are experiencing, and less so from those who think only of the elections. We will not admit it from those who have not said anything about Patxi until after ten days, except when it was to criticise the actions in his support.

The position of the Pro Amnesty and Against Repression Movement has been, from the outset, to prioritise Patxi’s life over anything else. For this, we have maintained direct contact with the group that acts as the family’s representative, with the lawyers and with a group of professionals who work in different fields of medicine and who advise us.

All the decisions that we have made in these hard times, including the political initiatives that we have promoted, have been made taking into account and following the advice of these three groups. We ask for respect and responsibility from Sortu and from all the organizations that move in its orbit, towards us, towards the aforementioned groups and above all towards Patxi, who is the one who makes the decision to continue with the hunger strike. Of course, we can assure that we will be supporting Patxi to make the decisions that he makes regarding this issue.

Image used on Amnistia movement’s web page.

ATTITUDE OF THE PRISONERS IN MURCIA II

          We must state that our movement has at no time made assessments of the personal attitudes of any member of the EPPK. We have not doubted the concern that the rest of the prisoners of Murcia II may have about Patxi’s situation. The Pro Amnesty Movement makes political evaluations and far from treating prisoners as if they were “unfortunates”, it treats them like the political militants they are.

For this reason, on May 20 we said that the fact that they had not moved in support of Patxi was a consequence of the “Basque Road to Peace” proposal by EH Bildu and Sortu. Specifically, we explained that entering the game of grade progressions2 left prisoners defenceless in prison, because if they took action they would lose the possibility of advancing in grades. To this we added that we have been warning about the consequences of this path for six years and that the only thing that confirms or denies theories is practice. This case confirms that our theory is correct, above opinions and objectively.

As a last point, it seems really audacios to say that if Patxi was taken to the hospital, it was because the members of the EPPK requested it from the prison management. Patxi was hospitalised on the eleventh day of the hunger and thirst strike, following kidney failure and following a judge’s order.

MEDIATION OFFERED BY SORTU

          On the night of May 14th, Sortu contacted the Pro Amnesty and Against Repression Movement through an intermediary. Sortu offered us to take advantage “under the table” of some contacts it has in Madrid to change Patxi’s situation. According to what we were told, the movement should give them the “green light” for this. They suggested that with the activism we promote, we could be pushing Patxi to continue with the hunger and thirst strike.

The group that looks after Patxi’s situation evaluated ​​the proposal, consulted with those around them and drew conclusions: the first is that Patxi does not want something like this and that his will must be respected. The second is that the only reason for asking for a “green light” can be is that in return we request to stop the street actions. The third is that those who made us the offer (we know how to distinguish them from the party bases), more than for Patxi’s life, are concerned about the consequences that his death can cause in the political situation.

The day after receiving the proposal, we replied that if they have a real option to avoid Patxi’s death, they would not need anyone’s “green light” to take the necessary approaches. Despite the fact that they asked us for confidentiality, on May 19th EH Bildu made public through an electoral note that it had offered us its means to help resolve Patxi’s situation and the next day Sortu, in a note in the same vein, accused us of pushing Patxi towards his death. By making this contact public and making serious accusations, they showed that their only intention was “to get rid of the body on top of them.” We know how to maintain discretion and appreciate the help offered when it is sincere, but we will not allow manipulations tailored to anyone’s partisan interests.

APPEAL TO EUSKAL HERRIA3

          In closing, we call on the Basque Country to continue supporting Patxi, to denounce the attacks against prisoners, and to continue pressing the fight for amnesty. Only the cessation of all kinds of oppression implicit in the political concept of amnesty will bring about a true peace based on justice. We are proud of the response given in Euskal Herria and of the internationalist support we have received.

Issued in the Basque Country, on May 30, 2020.

Pro Amnesty and Against Repression Movement.

https://www.amnistiaaskatasuna.com/es/articulo/ante-el-ataque-del-eppk-al-movimiento-pro-amnistia

Patxi Ruiz Romero, Basque political prisoner, now on hunger strike.
(Image sourced: Internet)

 

FOOTNOTES

1Basque Political Prisoners’ Collective, part of the Abertzale Left movement following the political line of the official leadership. Currently the vast majority of the Basque political prisoners are following its general line although a number of male and female prisoners have broken ranks to take actions in solidarity with Patxi and a number of ex-prisoners have also published a statement in his support.

2The Spanish penal system applies one of a number of grades to prisoners, according to which the conditions of imprisonment and possibility of early release on parole are decided. Formerly the EEPK, in line with the official leadership of the Abertzale Left movement, the decision was to maintain an attitude of political opposition to the system and to take collective decisions. When the position of the leadership on the overall struggle changed, so too did the recommendations to the prisoners, which was now to respond to the prison system as individuals and progress through the grades in what would be considered ‘good behaviour’ by the authorities.

3 “The Land Where the People Speak Euskera” (Basque native language), the name for the entire Basque Country, north and south.

PUNCH AND JUDY SHOW IN THE SPANISH PARLIAMENT

Diarmuid Breatnach

(Reading time: 3 mins.)

Minister of the Interior for the PSOE-Podemos coalition, Fernando Grande-Marlaska, ex-judge of the National Court.
(Photo source: Publico.es)

Newcomers to Spanish politics witnessing the recent sound and fury in the Spanish Parliament might conclude that there was a real battle going on between a reactionary Right and a progressive Left but they’d be right only about the existence of a reactionary Right. The same newcomers might then remark that well, the opponents of the reactionary Right must at least be liberals and they’d be wrong about that too.

          Parliamentary delegates from the reactionary Right – and that is to call them much less than the reality – were sharply criticising the Spanish coalition Government. The senior partner in the coalition is the Partido Socialista Obrero which, as has on occasion been commented, is neither “socialista” nor “obrero” and while its junior partner Podemos has left-wing credentials coming from the mainly Trotskyist (and Communist Party-managed) Izquierda Unida, it has to keep up an accommodation with the PSOE.

The parties of the Right in this case were the Partido Popular, which was created to represent erstwhile supporters of the deceased fascist dictator General Franco, along with Ciudadanos, which was founded by former supporters of the PP. The fascist Vox party comes from the same stable but with less democratic pretence.

The criticisms of the Spanish coalition Government on this occasion were mostly with regard to the sacking on Monday of the chief of the Guardia Civil in Madrid, Colonel Diego Perez de los Cobos. The Guardia Civil is a paramilitary police force, which is to say it is organised along military lines and has been the main instrument of State repression during Franco’s dictatorship (1939-1975) and since. It was mainly they, for example that invaded Catalonia to beat up voters during the October 2017 Referendum on independence there and shot the banned rubber bullets at demonstrators and in fact the sacked officer led that operation.

The sacking occurred allegedly because on behalf of a Madrid magistrate, the Guardia Civil carried out an investigation of a number of political demonstrations in Madrid which it alleged had violated the pandemic restrictions and even contributed to the spread of virus, even though they had predated the Lockdown. The investigation, it is also being alleged, was in order to check whether the Health Minister’s actions regarding the pandemic had been appropriate or not.

In order to bolster their investigations, the Guardia Civil had claimed that the World Health Organisation had declared a pandemic in January whereas in fact it had only done so on March 11th (the Government ordered the lockdown on the 14th). The public events the Guardia Civil were investigating with a view to prosecution were mostly democratic or left-wing, including a march to celebrate International Women’s Day (March 8th) and to denounce male violence against women (and the State’s two-level crime of rape) but also included a cavalcade organised by the fascist Vox party.

The Right generally is no friend of women’s rights but more to the point feels duty-bound to defend the Guardia Civil, acting as though they own it (which is not that far from the truth). However the PSOE has had no difficulty in sending the Guardia Civil to attack the Basques or Catalans in the past. And while in government in the 1980s, the PSOE’s Minister of the Interior along with some senior police and Guardia Civil officers were exposed running the GAL terrorist group against the Basques and had to spend some time in jail. The person widely suspected of having set the whole thing up, the Prime Minister Felipe Gonzalez, was not even questioned by the investigators, no doubt for fear of what might come to light.

That Fernando Grande-Marlaska is the Minister of the Interior under current attack in Parliament for allegedly being unfair to the Guardia Civil points out in full the irony of the situation. This is one of the Judges of the Spanish National Court most denounced by Basques for attacking their democratic rights and of at least turning a blind eye to their torture, while sentencing them to long terms in prison on the basis of their “confessions” and Guardia Civil “evidence”. Another of those ex-judges considered infamous by many Basques is also of the PSOE, Baltazar Garzon, beloved of many left and liberal people because he agreed to process an international crimes against humanity accusation against Pinochet and also ordered the exhumation of a mass grave of victims of fascists and military (Spain has more mass graves than any other territory except Cambodia). Neither of those two cases came to fruition, unlike the violation of the civil and human rights of thousands of Basques and the torture of hundreds under his watch.

PUNCH AND JUDY PUPPET SHOW

          In the Punch & Judy traditional dramas, Punch carries out a murder or two but, unlike some of the children watching it perhaps, we know that the puppet performance is not describing a real event. Of course, the Right in the Spanish state DID carry out murders – they have a list of 100,000-200,000 to their ‘credit’, most actually after the fighting of the Spanish Anti-Fascist War. And an additional number to force through the Transition to nominal democracy and more afterwards by ‘unofficial’ GAL and official Guardia Civil operations, mostly against Basques.

Punch & Judy puppets
(Photo sourced: Internet)

The historic fact is that all left-wing organisations, even the social-democratic PSOE were banned during the Dictatorship. In order to stabilise the State and prevent its overthrow by the oppressed masses during the mid-1970s, it had to have the help of the Left. The Partido Comunista de España controlled a huge militant illegal trade union organisation, the Comisiones Obreras, while the PSOE controlled the smaller but substantial Unión General de Trabajadores (which it does still) – no setup would be safe unless they were brought on board. They were legalised and supported the new Constitution, even accepting the imposed monarchy and the “Pact of Amnesia”, under which all those guilty of tortures and murders under Franco walked free.

This is why there is some heat in the exchanges in the Spanish Parliament but no substance. The thinking of the Right goes something like this: “We had to legalise you and allow you into government but that doesn’t mean we have to even pretend to like you.” While the PSOE thinks: “You tortured and murdered our grandparents but we will share power with you and tolerate much of your antics. We all depend on one another. But sometimes you go too far and have to be restrained. For your own good as well as ours.”

And what does Podemos and Izquierda Unida think, while they share a government with the PSOE? And does any of this make any real difference to the situation of the mass of Spanish people or to those nations imprisoned within the state?

end.

Mariaon Rajoy, former Prime Minister and ex-leader of the right-wing PP, shakes hands with Sanchez of the PSOE in a pre-Pandemic Spanish Parliament.
(Photo sourced: Internet)

REFERENCES

https://www.publico.es/politica/caso-perez-cobos-guardia-civil-testimonios-manipulados-omitio-informacion-clave-informe-8-m.html

https://english.elpais.com/politics/2020-05-26/spanish-civil-guard-official-sacked-over-covid-19-report.html

IS THE BASQUE SLEEPING GIANT AWAKENING?

Diarmuid Breatnach

(Reading time: 15 mins.)

The Basque pro-independence movement, the Abertzale Left, fought the Spanish State for over four decades. in 2012 its leadership renounced armed struggle without any reciprocal agreement with the Spanish State, declaring its faith in an imagined “Basque peace process”, sought alliances with social democratic and capitalist-nationalist parties and publicly apologised for its past actions of resistance. The movement sank into general inactivity except on the electoral front. But in recent weeks there have been signs of awakening, though under a different leadership – or is the giant merely muttering and twitching in its sleep?

Map of the Basque Country showing the provinces; the three to the north-east are inside the French state, while the other and larger four are in the Spanish state. (Image source: Internet)

THE GIANT

          How does the description “Giant” fit a resistance movement in a total population of less than three million people? A nation divided between the Spanish and French states? Part of the answer is precisely in those features, also in its history during the Spanish Civil / Anti-Fascist War and “French” Maquis and earlier. Also in its long struggle in defence of its native language Euskera, almost certainly the oldest in Europe and perhaps the first to reach it in neolithic times.

This is a movement that carried out general strikes against the Franco dictatorship, ensured that three of its provinces rejected the 1978 Constitution of the Spanish State which, in atmosphere of fear and murderous repression and with the collusion of the newly-legalised social-democratic (PSOE) and communist (CPE) political parties, was voted in by a majority in every other region of the Spanish State (population another 35 million people).

The serpent of wisdom and the axe of armed struggle, symbol of ETA.
(Image sourced: Internet)

Inspired by the examples of the Algerian independence struggle and socialist Cuba, the Abertzale Left movement rose from the defeat of the nation in the Spanish Civil/ Anti-Fascist War and the terrible repression under the fascist dictator General Franco and in 1959, formed the ETA (Land and Freedom) organisation. The youth wing of the conservative Basque Nationalist Party conceded the Left-inclination in order to join with them. Enduring arrests and torture of its supporters, it was not until 1968 that ETA took an armed action; halted at a police checkpoint and determined not to be arrested, Txabi Etxebarrieta shot a policeman dead and was in turn killed himself by pursuing police.

Mural honouring Txabi Etxebarrieta, first ETA martyr. (Image sourced: Internet)

The first planned armed action carried out was also that year when an ETA squad shot dead Meliton Manzanas, head of the political police in the Basque Country, a notorious torturer of prisoners and a Nazi sympathiser in the past.

A woman dressed in the Basque national colours dances the aurresku, ceremonial honour dance, in commemoration of ETA martyrs. Organising or participating in such an event could easily lead to torture and a prison sentence under the “anti-terrorism” laws of the Spanish State.
(Image sourced: Internet)

A number of other actions were taken by ETA over the years, some of them spectacular but, like many armed resistance groups, some also questionable in value or even in justification from a revolutionary point of view. But in December 1973 an ETA squad in Madrid assassinated Admiral Carrero Blanco, General Franco’s nominated successor, an action which many credited with hastening the progress of the Transition of the Spanish State to nominal democracy. General Franco died without a strong agreed political replacement almost exactly two years later, in December 1975 and the Transition process ran from then until 1978.

Admiral Carrero Blanco, Franco’s intended replacement, assassinated by ETA in Madrid in December 1973.
(Image sourced: Internet)

The struggle continued after the Transition, since the new Constitution declared any breakaway from the unity of the Spanish State a crime unless a majority in the Spanish Parliament voted in favour. The military and police repression in the Basque Country was huge. In the 1980s the social-democratic (PSOE) Spanish Government was exposed as heavily implicated in a number of terrorist groups operating against Basques through kidnapping, torture, gun and bomb attacks (see GAL) and eventually the Minister of the Interior and a number of high-ranking officers were given jail sentences.

In 1983 mass demonstrations and armed actions by ETA brought about the abandonment of the Spanish State’s nuclear reactor at the picturesque coastal spot at Lemoiz, followed by a new Spanish government declaring a moratorium on all building of nuclear reactors.

1975 mass demonstration against nuclear reactor being built by the Spanish State at Lemoiz.
(Image sourced: Internet)

Another aspect of the struggle was against compulsory military service, which the Spanish State only ended in 2002. People not only evaded it but also protested publicly against it.

Many people in the Spanish state opposed being part of NATO in the 1986 referendum but the Basque Country was highly represented in the vote against, around double the vote of those in favour and along with Catalonia being the only regions with a majority voting “no”.1

Photo taken of me by my guide on my camera above the abandoned nuclear site at scenic Lemoiz, possiblt 2016. Not many people can claim to have halted a nuclear reactor building program.

The ideology of the movement which found expression in ETA was national liberationist and socialist and this was reflected to a greater or lesser degree in all its parts, whether military or civilian. The Abertzale Left during the period organised itself into one political party after another after each in turn was banned by the Spanish State and forbidden to field candidates in elections.

Women industrial workers in Basque anti-fascist armaments factory, Spanish Civil/ Anti-Fascist War, 1936. (Image sourced: Internet)

But the movement had a huge social following too, in youth movements, punk and heavy metal bands, social-cultural centres, pirate radio stations and promoters of Euskera as a spoken language (all leaders of the Abertzale Left were required to be able to speak the language and all public meetings were addressed in Euskera and Spanish or even Euskera alone). There was even a popular Abertzale style of haircut and dress. The Abertzale Left also had a sizeable trade union, LAB which, along with ELA, a union founded by the Basque Nationalist party, recruited the majority of unionised Basque workers2. Feminist, LBGT, linguistic, eco-friendly, anti-animal cruelty sectors all contained many people broadly in support of the Abertzale Left or at least of its stated objectives.

The movement also had newspapers, radio stations and internet sites and many of these were closed down by the Spanish State, alleging that they were “collaborating with terrorism”. Currently the Spanish State is moving towards the closure of the movement’s social-cultural centres, the Herriko Tabernak (People’s Taverns). This arises from a judgement by the National Court in 2011, a judgement corresponding to an infamous statement by Baltazar Garcón, at the time a prominent Judge of that Court, that “Everything is ETA”. The closures are to be carried out now although ETA ceased armed activity permanently in 2012 and disbanded itself a little later.

Annual January prisoners’ solidarity march, Bilbao, 2016. (Image sourced: Internet)

Repression by the Spanish State has included executions and clandestine assassinations and led to relatively huge numbers of Basque political prisoners, not all by any means military fighters and conviction with “confessions” extracted through torture during the five-day incommunicado period ensured a problem-free conveyor belt for the Spanish State. That conveyor belt delivered its victims to jails dispersed all over the Spanish state, nearly every one hundreds of kilometres and sometimes over a thousand from the prisoners’ homes. The financial, physical and mental strains on friends and relatives, including elderly and children having to travel such distances to visit their loved ones are hard to imagine, often facing abuse or harassment on the way or at their destination, apart from serious accidents on motorways (including fatalities). Many pickets and demonstrations are held in the Basque Country throughout the year and each January a monster march clogs the streets of Bilbao.

The issue of the prisoners has always been a big one for the Abertzale Left and despite dispersal the prisoners built an organisation within the jails, responding to their situation in a disciplined manner.

SLEEPING

          During the first decade of this century it was clear that ETA was not doing well and the Abertzale Left in general was facing many more years of struggle against an unyielding state with repression everywhere and hundreds of political prisoners in jails.

The leadership was attracted to the much-advertised pacification/ peace processes of South Africa, Palestine and Ireland. By any estimation the Palestine process soon collapsed and its rejection by most of Palestinian society was clearly indicated first by the Intifada and secondly by the electoral gains of Hamas, pushing Al-Fatah into second place. To undiscerning eyes the Irish and South African3 processes seemed to be doing well and both the ANC and Sinn Féin lent strong support to the Abertzale Left’s imagined “peace process”. Despite that support and that of such prominent imperialist figures as Tony Blair and Kofi Annan, the Spanish ruling class was not interested in playing and eventually the Abertzale Left’s leadership was left with nowhere to go. However, they persisted in trying to build alliances with the majority Basque National Party and with smaller nationalist-social-democratic groups; they succeeded with the second sector but failed with the first and seem condemned to second-party status electorally in a Spanish colony, a nation divided by the French-Spanish border.

However, in their search for acceptance by the above-mentioned sectors, the Abertzale Left not only renounced armed struggle but apologised for past actions, ended street confrontations and called on the prisoners to negotiate their progress individually through prison system grades to eventual parole. Some of Abertzale Left public representatives even attended events commemorating Guardia Civil and Ertzaintza (Basque police) killed by ETA in the past.

EH Bildu Mayor of Errenteria participates in commemoration of a Guardia Civil killed by ETA.
(Image sourced: Internet)

When the struggle for independence broke out again recently in Catalonia with the 2017 Referendum and the Spanish State responded with a violent Guardia Civil invasion and jailing of politicians and social activists, the Abertzale Left leadership noticeably declined to open up a second front of struggle.

STIRRING

          There were early but sporadic signs that not all movement was happy with the Abertzale Left’s new path. Askapena, an organisation set up within the Abertzale Left to work on internationalist solidarity, which at one time could list affiliated groups in Ireland, Germany, Italy4, Paris, Brittany, Barcelona, Madrid, Switzerland, Denmark, Sweden and a number of Latin American countries, broke quietly with with the Abertzale Left over its change of policies5. Notably also, when four members of Askapena were accused of “assisting terrorism” in 2010, they refused to apologise for their work and fought the case, being eventually cleared of all charges in 2016.6

In addition, many Basques were critical of the process, feeling that even if they were prepared to go down the new road, it had been handled badly by the leadership.

A leading Marxist theoretician of the movement, Inaki Gil, resigned from the national leadership years ago, though not from the movement; however he may well be persona non-grata in it now due to a published interview in which he criticised the decision of the 47 on trial in September last year to apologise for past actions of the Basque liberation movement, even after 50,000 had marched through Bilbao streets in their support two days earlier.

When Arnaldo Otegi — generally seen as the architect of the new road for the Abertzale Left7 – was arrested with others in 2009 and, while on pre-trial detention began a hunger strike only to end it soon afterwards, it did not reflect well on him. While he beat a charge of “glorifying terrorism”, he was convicted in 2011 for allegedly reorganising Batasuna, banned political party of the Abertzale Left and sentenced to ten years, reduced on appeal to six and walked free in 2016. In the meantime a Free Otegi campaign (2015) attracted some notable foreign support (including Desmond Tutu) but was criticised in the Basque liberation movement for highlighting the case of one political prisoner above many others8 (including those who were serving much longer sentences).

Arnaldo Otegi, leader of the official Abertzale Left.
(Image sourced: Internet)

Some years ago a new Basque political prisoner solidarity organisation came into being, calling itself ATA (Amnistia Eta Askatasuna – Amnesty and Freedom9). They enjoyed a good showing at their first demonstration but came under public attack not only by the Abertzale Left leadership but by a number of ETA members on trial in France. They were accused of using the prisoners as a stalking horse when what they really wanted was to attack the new line of the movement’s leadership. Censorship and condemnation in the Abertzale Left’s daily newspaper GARA followed.

Amnistia Ta Askatasuna demonstration Bilbo 2016.
(Image sourced: Internet)

Although their public support waned for awhile, in 2018 a youth group of the Abertzale Left was expelled after they had publicly denounced their annual conference managers for refusing to put their position paper forward for discussion; this youth organisation now collaborates with ATA. Last year, a new Basque revolutionary group called Jarki was formed and drew a sizable crowd to their commemoration of the annual Gudari Eguna (Basque Soldier Day)10.

ATA demonstration Donosti/ San Sebastian, September 2019.
(Photo: D.Breatnach)

However the issue of development remained in doubt and no-one could predict with confidence that the movement would be rebuilt along revolutionary lines under a new leadership.

WAKING

          The week before last, Basque political prisoner Patxi Ruiz embarked upon a hunger and thirst strike and although he abandoned the thirst component after 11 days he continues on the hunger strike. He took this action in protest against harassment and beatings by the prison administration and jailers and highlighted the fact that prisoners

Patxi Ruiz, Basque political prisoner, now on hunger strike.
(Image sourced: Internet)

were being refused virus-protection clothing or testing and that the jailers were not being tested either. He also wanted visits from his family to be permitted and prisoners allowed to attend funerals of family members (he had been refused permission to attend his father’s funeral). More recently he has demanded that prisoners be relocated to jails near their homes, a long-standing demand of the movement and which is entirely in accordance with model rules for prisons in the EU and the UN. Despite the official leadership of the Abertzale Left firstly ignoring the situation and then condemning his supporters, Ruiz’s struggle galvanised the mostly dormant Abertzale movement.

Patxi Ruiz solidarity march, Durango, Basque Country.
(Photo source: Amnistia Garrasi FB page)

Every day has seen small actions across the Basque Country, including protest pickets on bridges, beaches, town squares etc; solidarity fasts; slogans painted … Large solidarity marches have been held in Irunea/ Pamplona (Nafarroa province), Donosti/ San Sebastian (Guipuzkoa), Baiona (Bayonne), Bilbao and Durango (Bizkaia). ATA’s web page is full of developing news and the facebook page, which had fallen into silence, is active again.  Last Sunday in Pamplona/ Irunea, police attacked demonstrators with batons and fired rubber bullets at close quarters.Patxi Ruiz solidarity demonstration 24 May 2020 attacked by police with batons and rubber bullets

Patxi Ruiz solidarity march in Bayonne, northern Basque Country.
(Image source: Internet)

Some of the Basque prisoners who are part of the “official list” have begun taking solidarity action, refusing food or to leave their cells for periods in Almería, Brevia-Ávila, Castelló I, Córdoba, Huelva, Murcia (where Patxi is), Puerto III, Rennes, Sevilla II, Topas-Salamanca …. refusal to leave one’s cell also means forgoing family phone calls. Patxi had been expelled from the Abertzale prisoners’ collective in 2017 for speaking out against the new line of the official leadership which another four prisoners have repudiated also11.

Patxi Ruiz solidarity seaside picket, Plentzia, Basque Country.
(Image source: Amnestia Garrasi

However the mass of Basque political prisoners have so far remained quiet, “concentrating on moving through their grades while Patxi lies dying”, in a quotation from an ATA commentary which blamed this new lack of unity on the fragmentation engendered by the official leadership.

Patxi Ruiz solidarity seaside picket, Lekeito harbour Basque Country.
(Photo source: Amnistia Garrasi FB page)

A group of ex-prisoners has now also called for solidarity with Ruiz.

COULD NOT SINK LOWER”

          According to a public statement by ATA denouncing political parties Sortu and EH Bildu, the official Abertzale leadership made no comment until Patxi Ruiz was into his fifth day of hunger and thirst strike and then it was to mention him only in passing, while denouncing the spray-painting of political parties’ buildings by protesters and the burning of an ATM. On the 10th day the official leadership again released a statement, saying they were trying to organise one of their elected politicians to visit the prisoner but condemning the mobilisations across the Basque Country and accusing them of endangering Patxi Ruiz’s life. “They could not sink lower”, commented ATA, who also pointed out how late the official leadership had come to comment and that without the public-space protests, neither the media nor the official leadership would have taken any notice whatsoever.

What the future holds for Patxi Ruiz in the short-term is hard to predict, already weakened by ten days of thirst strike and now into his 16th day of hunger strike. What the near and medium-term future holds for the Basque movement is also an open question, depending to some extent on how ATA is able to capitalise on this upsurge and build an organisation or a network of coherence and unity, at least in action.

Patxi Ruiz solidarity march Bilbo 23 May 2020.
(Source image: Boltxe)

The official Abertzale leadership will do what they can to destroy any such movement but they have already yielded the streets, one of the main arenas of the movement in the past. Both groups are mutually exclusive and the advance of one in the wider Basque movement can only be at the expense of the other.

The Spanish State too will be watching developments and no doubt considering its own options of repression, although not so easily done as before, without even an ETA existence to justify their response to the public.

Meanwhile the Catalan independence struggle simmers on and if both should link up in mutual solidarity …..

end.

FOOTNOTES

2The main unions in the Spanish state, Unión General de Trabajadores and Comisiones Obreras were founded respectively by the PSOE and the CPE. Both are Spanish unionist and have the majority of unionised workers in every region of the Spanish state except the southern Basque Country and Galicia.

3While the people in South Africa have the vote and the ANC political party has done well out of the deal, going almost straight into Government, the mass of people struggle on low level income, high level violent crime, unemployment and badly-delivered services, while an ANC clique wallow in riches gained through corruption. Sinn Féin went first into the British colony’s government and now has the most elected parliamentary delegates from the February 2020 General Election in the Irish State; however over two decades after the Good Friday agreement the country is no nearer unification or nation-wide independence and is run by neo-liberal capitalist classes selling out the natural resources and services of the nation.

4Germany and Italy had a number of these; in Ireland the cities of Belfast, Dublin and Cork each had one.

5This organisation effectively ceased to exist due to the new line of the Abertzale Left. Although a number of foreign committee delegates did not disagree with the new line (some certainly did) nevertheless it began to fade away from then on.

6In marked contrast to the apology in September last year for previous actions of the movement by 47 members of a number of Abertzale Left organisations, including those against repression and in solidarity with prisoners, before they had even been tried by the court. This shameful action was taken two days after 50,000 had taken to the streets to support them and left deep hurt, bewilderment and shame throughout the movement. https://www.theguardian.com/world/2019/sep/16/mass-trial-of-basque-activists-in-spain-ends-with-plea-deal

7He had come into the political leadership with Joseba Permach of the Abertzale Left in 1997 after 23 members of the Batasuna leadership were jailed for seven years by the Spanish State. He was elected General Secretary of the political party Sortu in 2013.

8The Abertzale Left had never previously endorsed any campaign focusing on individual prisoners except in the case of terminally and seriously-ill prisoners, of which at one time there were as many as 15 who, even under Spain’s own prison regulations, should have been paroled home or to hospital.

9Though now it gives the translation as “Amnesty and Against Repression”. An Amnistia organisation had existed earlier but dissolved or reformed after banning by the Spanish State and one of the accusations of the Abertzale Left is that dissidents misappropriated the name.

USEFUL LINKS & FURTHER INFORMATION:

AMNESTIA ETA ASKATASUNA

Webpage: https://www.amnistiaaskatasuna.com/es (Spanish language version, also available in Euskera).

Facebook: https://www.amnistiaaskatasuna.com/es (Spanish and Euskera languages, lots of photos and videos)

JARKI: No media link available.

IBRG at the WCML; A Welcome for IBRG at St.Brendan’s Irish Centre.

Dem were de days …. hard days and nights but busy!  1970s Britain in relation to Ireland was the decade in which the British troops were sent into the Six Counties, the war with the IRA began, internment without trial was introduced, Army massacres of civilian protesters took place and the IRA took the war to Britain.  The British State introduced legislation to terrorise the Irish community, the Prevention of Terrorism Act and framed 20 Irish people on murder and murder-related charges.  1980s Britain was the decade in which, due to the hunger strikes, the Irish community stood up, shrugged off the terror of the PTA and took to the streets.  At the start of that decade too, the Irish in Britain Representation Group was founded.

lipstick socialist's avatarlipstick socialist

In the 1980s when IBRG branches were being   set up across the country one of the biggest problems was finding somewhere to meet. There were many  Irish Centres,  but most of them did not want an Irish group with a political agenda meeting there. Most of them were attached to Catholic churches who promoted a reactionary agenda or they were commercial venues who worried about their alcohol licence as well as  police surveillance and threats to their future.

Manchester IBRG found a home at St. Brendan’s Irish  Centre in Stretford.  Originally the Lyceum Cinema, it opened as an Irish Centre on  25th April 1961. Surrounded by streets of Victorian houses it became the home for many of the  Irish who emigrated to the Manchester district in the 1960s.

St Brendans St. Brendan’s Irish Centre

St.Lawrence’s Church which was located next to the Centre organised an Irish community care organisation which met Irish…

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“CATALAN TERRORISM” MEDIA HYSTERIA COLLAPSES

Diarmuid Breatnach

(Reading time: 5 minutes)

In September this year the Spanish newspapers were bleating that Catalans had been discovered preparing a terrorist attack with explosives — and some foreign media even picked up the reports. Nine alleged members of CDRs (Committees for the Defence of the Republic) were arrested under terrorism legislation while the media showed exciting footage and photos of a big Guardia Civil operation with police breaking down doors. Some right-wing Spanish newspapers even claimed to know the target of the “terrorist cell”. Five months later, no charges of possession of explosives have emerged and all but two have been released on bail.

Spanish State Security Forces conducting a search as part of “Operation Judas” (Source: Spanish State Ministry of Information (sic))

          At least 500 members of the Spanish State’s Security Forces and Corps took part in the well-publicised operation against the CDRs on 23 September. In the usual Spanish judicial disregard for the concept of “innocent until proven guity”, the National Court Prosecuting office and Spanish media declared that the arrested had “advanced plans” for attacks over the forthcoming days.

El Mundo (daily of the editorial line of the right-wing PP), for example, opened its paper edition with the headline “The CDR intended a terrorist attack in Catalonia ‘on D-Day’”. Seven of the arrested were sent to jail without bail and the scare-story of Catalan independence terrorists ready to attack ran like wildfire through news and social media. El Confidencial was able to go further and to disclose that the intended explosive “thermite” (which is not even an explosive) was intended to blow up a barracks of the Guardia Civil.

El Confidencial might have the scoop on the target but El Mundo scooped the actual date for the explosion: “on the second day of the Trial” (i.e of the Catalan independentists).

Another right-wing journal, carrying without any sense of irony the title La Razón (“Reason”) was able not only to confirm the target but to identify even more actors in the conspiracy, with their headline that “The CDR of Torra squeeze: they were going to attack a barracks with explosives”. Quim Torra is currently President of the Catalan Government and the most he has been accused of by the Spanish State is “disobedience” for delaying in removing yellow prisoner solidarity bunting from the Government’s building during the last elections.

Not to be outdone, another media with the unassuming (but surely at most aspirational) title of El Periódico, somehow knew that not only Quim Torra was involved but also Carles Puigdemont, who was over in Brussels.

Nobody can accuse most of the Spanish media of failing to appreciate fantasy and though such “reporting” may be laughable to us, it is sobering to reflect that this is what is being fed daily to the broad Spanish public and used to justify all kinds of repression against oppositional movements and even critical individuals.

Anyway, where is all this hysteria of a CDR bombing plot now, three months later?

Nowhere.

FIVE “TERRORISTS” RELEASED ON BAIL

Five of the seven members of what had been called ‘Technical Response Team’ have been released on bail coming up to the Christmas holidays; the first three on 5,000 euros bail, on December 20th. The National Court’s rationale was somewhat bizarre for a “terrorist” case, categorising two subgroups among the seven, one being the “producer” of the explosives, consisting of four people, and another the “executor.” So the Court released on bail those they considered to be the members of the “executor” team: Eduard Garzón, of which the Guardia Civil had stated that he was “the second most important member of the criminal organization”, Guillermo Xavier Duch and Xavier Bugas.

Just six days later, the National Court also released Ferrán Jolis, on bail of 5,000 euros, also stating that he did not belong to the subgroup responsible for the preparation of explosives. However, on the same day, despite opposition from the Prosecutor’s Office, another judgement ordered the release on bail of Alexis Codina on 10,000 bail. The Guardia Civil “investigations” had earlier declared Codina the owner of a “clandestine laboratory” where explosive compounds were prepared!

The dreaded Audiencia Nacional, the special Spanish State court for “terrorism” charges, located in Madrid.
(Source photo: Internet)

But wait a minute! So perhaps these were people low down in the terrorist organisation? Or even perhaps the police were mistaken about their involvement? But there WAS a terrorist cell, right? There were explosives found, right?

The National Court, with a special brief to deal with ‘national security crimes’, found many words to answer that question in a resounding negative: “The Court declares “the objective non-existence of explosives held by Mr. Codina” since it only found “precursors” of the thermite and also that the defendant has “documents with information to make explosives.”

Or in other words, no explosives. Or lots of other stuff you might find around a house or garage. Thermite itself is not even an explosive but combustible material, such as one might find in fireworks or flares, for example. Which, strangely enough, was what many Catalans were insisting back in September was all that the police had found. But who listens to Catalans, anyway? Especially pro-self-determination ones.

OK, OK, but a terrorist organisation was discovered, right?

The National Court had something to say about that: “The Court, at this time of resolution of an appeal against a precautionary measure, with a broad, but limited knowledge of the proceedings that are in ongoing investigation, without the existence of a previous criminal organization of a terrorist character thus judicially declared of reference, cannot issue a definitive judgment sufficiently founded on the nature or non-terrorist of the facts, or the existence of an organization that would have been constituted ex novo, nor from the point of view of its purposes, structuring, previous criminal manifestations, or degree of development in its possible conformation.”

That sounds like another “No”, too.

So why are two Catalans still in jail and on what charges are the nine to be tried eventually? Surely the Spanish State will find something? If only they still had the Baltazar Garzón judge still in office, with his mantra of “everything is ETA”!

Former Judge Baltazar Garzón, who ignored accusations of torture while sentencing Basque independentists on the basis of “confessions” and closed down all kinds of social, political and media agencies under the mantra that “everything is ETA”. Sadly he was lauded as a progressive by many liberals when he ordered the exhumation of one of the many mass graves of Franco’s era.
(Photo source: Internet)

And concerning the two still in jail, who were denied access to solicitors for weeks and one of whom refused legal assistance of the Catalan movement, there is something of a smell about that whole business too. Was that guy an informer? Or one who was turned by threats or even worse? Why would he, as the State claims he did, admit to things that even the Court is now saying were not done nor going to be done? And was the code name of the police operation, “Judas”, though somewhat unimaginative, a clue?

TERRORISTS EVERYWHERE!

          Painting oppositional movements — especially those for national self-determination – as “terrorist” is an old game of the Spanish State, going right back to Franco’s regime (a bit ironical really since his regime was certainly terrorist). It was done with the Basques for decades, banning political parties, closing down social centres, banning newspapers, radio stations and social media pages. In fact, creating a climate of terror amongst Basque pro-independence activists of all types.

Of course, the Spanish State itself has been caught out in terrorism, even after the death of Franco, when the social-democratic PSOE government in the 1980s was running terrorist kidnap and murder gangs against the Basques, with Government Ministers, senior police and army officers instructing and paying hired assassins.

The great thing about the “terrorism” brush is that once the State and the media begin to paint oppositional people with it, all one sees of those sometimes troublesome liberals is dust-clouds as they depart at speed – and not by any means only in the Spanish state.

Maybe you can’t teach an old dog new tricks – but in the Spanish State, the old tricks are usually good enough.

End.

MAIN SOURCE:

https://www.publico.es/politica/tesis-oficial-terrorismo-catalunya-desinfla-5-7-cdr-encarcelados-libertad-fianza.html

SPANISH CONSTITUTION DENOUNCED IN DUBLIN

Clive Sulish

At little over a week’s notice, a protest picket took place on the evening of Friday, 6th December in Dublin City’s main street in protest at the lack of democracy of the Spanish Constitution. The date chosen was the same as the public holiday designated by the Spanish State to celebrate the adoption of the Spanish Constitution by majority in 1978.

(Photo: D.Breatnach)

           The protest was organised by three Catalonia-solidarity organisations in Dublin: With Catalonia/ Leis an Chatalóin, ANC Ireland and CDR Dublin. Calling the Constitution “a forced marriage without right to divorce”, the organisers published a statement in advance explaining the background to the Constitution and calling on people to support the protest.

The statement explained that when General Franco, the fascist-military dictator of the Spanish state, died near the end of 1975, opposition of various kinds that had illegal under the dictatorship – trade union, anti-fascist, republican, national-independentist – had been building for some time and took encouragement from his death. But State repression intensified with attacks by police, military and by fascist gangs.

Centre view of picket on Friday with GPO Christmas Nativity scene in background
(Photo: C.Pujol)

“In 1977 the regime proposed to legalise their opposition parties, the PSOE and the Communist Party – on condition those parties agreed to support the installation of Franco’s nominee as King and Head of State and to control their affiliated (illegal) trade unions, the UGT and Comisiones Obreras.” This was the price for prisoners being released but no action could be taken against the torturers and murderers of thousands during the Anti-Fascist War or the Dictatorship or against those who had stolen children, raped and plundered. The (republican!) party leaders agreed and recommended the 1978 monarchical and unionist Constitution to their members and affiliated trade unions. Amid a wave of repression the take-it or leave-it Constitution was agreed in the Parliament and then in Referendum on 6th December 1978 by a large majority throughout the Spanish state, except in the Basque Country.

The statement pointed out that while the Constitution guarantees the right to self-determination, tht can be only if the majority of the Spanish Parliament agrees. in 1919 when Ireland had a majority of pro-independence delegates elected, as Catalonia has now, the text recalled that they declared independence. The statement went out to point out the close parallels of Ireland 100 years ago and Catalonia today, as the British proclaimed the declaration illegal, banned the First Dáil (Irish Parliament) and jailed elected delegates it could catch.

Poster for the event (creation D.Breatnach & B.Hoppenbrouwers)

Although the Catalan Government has not yet been declared illegal, the statement pointed out that “seven of its Ministers and elected officers have been jailed for 13 years and others heavily fined (two grass-roots organisation leaders have also been jailed for nine years); 700 town mayors are to be judicially processed for allowing the Referendum on independence to go ahead in their towns on 1st October 2017, a Referendum when many polling stations witnessed a savage Spanish police attack that was seen around the world (but much of it not in the Spanish state, outside of Catalonia and the Basque Country). Opinion polls have shown that 70-80% of people in Catalonia want to have a referendum on independence, free from attack or threat but the Spanish State uses the excuse of the Constitution to deny them that opportunity.”

On the picket in Dublin a banner was displayed in Irish and English supporting Catalan political prisoners, along with a number of estelades (flags supporting Catalan independence), most of them of the red star variety (rather than the more common white star in a blue triangle). There was also a Basque Antifascist flag.

View of picket looking northwards
(Photo: D.Breatnach)

As the protest drew to a close, outlining their reasons for supporting the protest, a number of individuals gave short video interviews; one in Irish and Marc Loan of CDR Dublin gave one in in English.

Carles Pujol of ANC Ireland thanked everyone for attending and said a few words about the need for the protest and referred also to the Catalan political prisoners in Spanish jails. Diarmuid Breatnach of WCLC spoke briefly about the appropriateness of the protest taking place in front of of the General Post Office building, which had been the HQ of the 1916 Easter Rising against British domination. He went on to point out some of the parallels between Catalan and Irish history and concluded by saying that Catalonia today is in the same situation as Ireland was a century before.

VIDEO INTERVIEWS

http://https://drive.google.com/file/d/1BFayV3T0pS6DbrEzbVYq1NGbxEFgxUSH/view?usp=sharing

https://drive.google.com/file/d/1B7p1S14TiPD4Zy1R-HBJaGl-D7i9KpEV/view?usp=sharing

THE CONCERT

          As the protest began to conclude, another picket began to assemble in solidarity with Irish Republican prisoners and there was some friendly interaction between both groups. However the Catalan solidarity protesters were heading off for a performance in Dublin by Els Pets, a long-standing Catalan band in a kind of folk-rock genre.

(Photo: D.Breatnach)
Leafleting passers-by (Photo: D.Breatnach)

 

(Photo: D.Breatnach).

 

During the band’s performance, which was enthusiastically received by the mainly expatriate Catalan audience, a number of references were made from the stage to the aspiration for Catalan independence. At one point, a band member ironically sympathised with the Irish not having a king, saying “You don’t know what you’re missing.” The Spanish King is hated by many Catalans because of his personal position with regard to violent repression against Catalan Referendum voters in October 2017 but also because the monarchy was re-imposed on a Republican Catalonia by General Franco. When the satirical song “I want to be a King” was performed, members of the audience began to blow yellow balloons and to bounce them around the area (yellow is the colour designated for ribbons supporting Catalan political prisoners).

At the end of the concert, a number of supporters lined up with placards supporting the right to self-determination, also denouncing the Constitution and Spanish State repression.

The placard display at the end of the Els Pets concert.
(Photo: C.Pujol)

Note:

The politically-independent organisations concerned have organised more than ten public Catalan solidarity events in Dublin this year, including a cultural day in the park, film showings, talks and protest pickets.  In addition, there have been organisational meetings and external meetings with public representatives and participation in a Spanish-Embassy sponsored debate (which wasn’t!).

End.

Els Pets on stage.
(Photo: D.Breatnach)
No, it certainly is not! (Photo: D.Breatnach)
Yellow ribbon banner in solidarity with the prisoners.
(Photo: D.Breatnach)
Estelada waving among the audience.
(Photo: D.Breatnach)

Yellow balloons time!
(Photo: D.Breatnach)

CONTACT FOR INFORMATION ABOUT FUTURE EVENTS:

With Catalonia/ Leis an Chatalóin: https://www.facebook.com/WithCataloniaIreland/

ANC Ireland: https://www.facebook.com/IrlandaPerLaIndependenciaDeCatalunya/

CDR Dublin: https://www.facebook.com/CDRDublin/

JARKI – NEW BASQUE ORGANISATION FOR INDEPENDENCE AND SOCIALISM

Diarmuid Breatnach

(Reading time text: 15 minutes)

When Basque independentists celebrated Gudari Eguna this year, the Day of the Basque Soldier, some of the celebrants were affiliates of the Abertzale (Basque pro-Independence) Left while others were supporters of the Basque Nationalist Party, nominally at least and often in reality, political enemies. However, it is not the same day for each.

Flagpole with the ikurrina, Basque national flag, at Sollube, scene of a battle between the Francoist forces and the Basque Gudari during the Antifascist War. This was erected probably by the PNV for their commemoration but commemorations are also held at the site by ‘dissidents’ of the Abertzale Left.
(Photo source: D.Breatnach)
A beech seedling (native tree, sacred in folklore, of reputed medicinal qualities, e.g in helping the body to resist infection) had been planted by ‘dissidents’ at the Sollube memorial and, although the surrounding protective netting had collapsed, was still alive. Subsequently Amnistia supporters returned and tidied up the area and left stone markers too.
(Photo source: D.Breatnach)
Mount of sollube: the Francoist forces had invaded from that far background direction, coming in from Nafarroa, which had been taken over to Franco by the Basque Carlists.
(Photo source: D.Breatnach)

          The PNV (Basque Nationalist Party) commemorates the execution of 42 Basque fighters in one jail by the Franco forces on 28th October in 1937, whilst the Abertzale Left carries out their commemoration a month earlier, on the 27th of September, anniversary of the last executions under Franco (and, officially, in the Spanish state since): ETA martyrs Juan Paredes Manot (Txiki) and Ángel Otaegi Etxeberria, along with three members of FRAP (Revolutionary Antifascist Patriotic Front) Jose Luis Sanchez Bravo, Ramón Garcia Sanz and Humberto Baena, all shot by firing squads in 1975 (despite world-wide protests and riots outside Spanish embassies).

For much of the Abertzale Left, Gudari Eguna commemorates not only the martyrs of the 27th September 1975 but also all those who fought for Basque independence during the Spanish Anti-Fascist War and all who fought for it since, in particular those martyred in the struggle.

But even in agreement on that date and that purpose, there are differences too. For some years now some commemorations have been by supporters of Amnistia Ta Askatasuna (Amnesty and Freedom), who denounce the “Officials” for dropping the demand for an amnesty for political prisoners but also criticise them on many other political and cultural grounds: ceasing to push for the everyday use of Euskera (the Basque language), making political pacts with social democrats, etc.

Increasingly, ATA and the “Officials” find themselves incapable of sharing a commemoration or a platform as the latter move further down the path of accommodation to the Spanish regime, social democracy and the PNV, commemorating police killed, apologising for the ‘crimes’ of the now-defunct Basque armed organisation ETA.

A poster of the “Officials” highlights two ETA martyrs, one killed by the Policía Nacional and the other by the Guardia Civil. (Photo source: D.Breatnach)
A poster for Gudari Eguna of the ‘Official’ leadership, the party EH Bildu, next to a poster of the ‘dissident’ ATA listing six prisoners whose situation is being highlighted.
(Photo source: D.Breatnach)

JARKI – A COMPARATIVELY NEW ORGANISATION REJECTING THE ABERTZALE LEFT “OFFICIAL” LEADERSHIP

          In Ireland, though they themselves might reject that appellation, the equivalent to ATA would be called “dissident Republicans” and Basques are not as touchy about being counted part of the dissidencia. But one new group has emerged which does reject that term as descriptive of themselves, while at the same time very clearly against the positions of the “Officials” and resolutely for independence and socialism.

This group is called Jarki, (of various meaning: “Resist/ Stand fast/ Push back/ Commit”; the first letter is pronounced like the Spanish “j” or the Irish “ch”).

Among other posters of factions of the Abertzale Left proclaiming Gudari Eguna in the Basque Country this September, I had seen one, very large, side by side with a declaration of position against the subjugation of the Basque nation, for socialism and class struggle. Curiously, there had been no venue advertised for a commemoration ceremony to take place. Was this group, this Jarki, not intending to have one? I made discreet enquiries, someone spoke to someone ….. who perhaps spoke to someone else ….

Jarki poster for Gudari Eguna — note no venue details
(Photo source: D.Breatnach)

On Gudari Eguna this year,

Text poster of Jarki’s alongside their image poster (Photo source: D.Breatnach)

27th September, I was met fairly early in the morning by my appointed guide. The mist gathered high upon the marshes and river and in the valleys as we drove higher, eventually coming out on a scenic site, the day cold but the climbing sun burning off the last of the mists. We rendezvoused with other carloads, then drove to another spot and parked. Asked to leave my mobile in the car, I accompanied my hosts on a long walk in unseasonal sun and heat to a field, where a temporary stage had been set up. It was to be a Gudari Eguna event organised by the Jarki organisation.

The security precautions were not excessive. This was taking place in the Spanish state, where fascism had never been defeated but had instead had a paint-over job in order to allow the Western states, after the death of Franco, to pretend it was a democracy. Until a few years ago, detentions of Basques had been like an epidemic, torture by police and army routine and just as routinely ignored by judges who sentenced the prisoners on the basis of their “confessions” or those of others to long years in jail. In contravention of EU and UN protocols for the treatment of prisoners, the political victims of the State had been dispersed to its furthest reaches, far from spouses, children, relatives and friends. And though the armed group ETA had ceased operation in 2012 and was now disbanded, persecution went on: that very month, 45 people of various organisations arrested in 2013, 2014 and 2015 for supporting the prisoners, including psychologists and lawyers, “supporting terrorism” according to the State, had been brought to trial1.

On the way to the rally, I saw many young men and women, in their middle-to-late teens or early twenties and also many others in ages ranging from late 50’s to 80s, also with a sprinkling of young adolescents. In other words, there were hardly any there of raising a family age. The sun was very hot now and I took off my jacket and tied it around my waist and, even so, was soon sweating.

I and one other were provided with a translator to Castillian (Spanish) for the speeches in Euskera – nobody else seemed to need one, a state of affairs that would not be matched in Irish Republican or Socialist circles with regard to our native language.

The heat beat down and I worried about getting sunburned, while at the same time very interested in what was going on. A large dragonfly wheeled above us, hovered a second then shot off. One of the folkloric Basque names for it translates as “Witch’s Needle” but it is important to recognise that in Basque society, sorgina or “witch” does not have the same negative connotations as can be found in much of western society, even today.

“THE STRUGGLE MUST CONTINUE — IN ONE FORM OR ANOTHER”

          A man perhaps in his 60s took to the stage and recalled his years in guerrilla resistance (i.e in ETA), his capture and the killing of his comrades (one was executed on the spot by the Guardia Civil2). He went on to talk about his years being dispersed around Spanish jails throughout the territory of the State. Speaking about the historical memory of resistance, the man commented that it was necessary to keep that alive – both of the Antifascist War and of the resistance afterwards.

Euskal Herria3 was still divided and still not free, he continued and therefore the struggle had to continue in one form or another, despite the abandonment of the path of resistance by the current leadership of the Abertzale Left. Similarly the demand had to be maintained not only for an end to dispersal but for an amnesty for political prisoners.

After his speech, a young male bertxolari stepped forward to sing his composition. This is a cultural form of social and/ or political commentary, composed by those skilled in the art to fixed rules of rhyme, length of line and a selection of airs.4

He was followed by an elderly left-wing journalist who, apologising for her inability to speak in Euskara, did so in Castillian (Spanish). She referred to her family’s history of anti-fascist struggle, both in the War and in the resistance that followed the victory of the military-fascist forces. She too spoke about the need to continue resistance to unjust regimes and for the right to self-determination.

The journalist speaker was followed by the performance of another bertxolari, this time a young female.

Last to speak was a young woman, speaking on behalf of the Jarki organisation. She recalled the anti-fascist resistance in the Basque Country in ……….. (a nearby battle during the Anti-Fascist War) and elsewhere, also by ETA in the years following the victory of the military-fascist forces. While others might try to pacify the people and to wind down the resistance, the need for active participation in resistance is as great as ever, she said. The woman ended with the call “Gora Euskal Herria askatatua eta independentzia!” (“Long live a free and independent Basque Country!”), to which all the audience (myself included) responded with a roar of “Gora!”.

The young woman then led the audience with the song Eusko Gudariak (“Basque Soldiers”, similar in content to the Irish national anthem, the Soldiers’ Song), most of us who knew the words or not with raised fists, then a couple of women let out the irrintzi5 yell, raising goose pimples on my skin.

Obviously, given my presence, not all the attendance had been Jarki activists but on the other hand, not all its supporters had been able to come either, I was told on the long walk back to the car on tired leg muscles in the blistering unseasonal heat. I joked that if I’d had my mobile with me I’d have phoned an ambulance. Some cured sausage sandwiches and a few mouthfuls of ardoa (wine) from a traditional wineskin, kindly offered where the vehicles were parked revived me somewhat for the journey back to my pickup point that morning but thankfully, we also stopped on the way for lunch and a cold beer at a Basque bar (for which my attempts to pay were kindly but firmly refused by my other travelling companions).

“MOST OF THE RESISTANCE NEEDS TO BE AT STREET LEVEL”

          Later, at an appointment with a Jarki activist, I asked what the relationship with other Basque organisations was, given that his group will not accept the appellation of “dissident” and others will. He told me that they enjoy friendly relationships with a number of other Basque political and cultural organisations that have also broken away from the “Official” leadership. Jarki is a revolutionary socialist organisation for an independent Basque country and in support of the Basque language, he told me. “Although we do not at the moment put forward electoral candidates, we are not necessarily against doing so as a tactic”, he added, speaking quietly. “But the ‘officialistas’ are only interested in the electoral path and we think most of the resistance needs to be at street level”.

The organisation expects a disciplined commitment from its members, for which it also recognises the need for political education, especially of the youth. There had been wide criticism of the lack of this kind of education within the Abertzale Left since the 1990s and earlier, right up to the present.6

The national independence and socialism of the Basque Country is of benefit to the world and the independence and socialism of other countries is of benefit to our nation,” he said in reply to my question about the issue of internationalist solidarity. He admitted that the representative of Jarki at their Gudari Eguna commemoration had not mentioned that aspect.

Jarki call for rupture with the Spanish Constitution and demonstration on 6th December.
(Photo source: Internet)

CALL FOR RUPTURE WITH THE SPANISH CONSTITUTION

          A few days ago, while I was writing this long-overdue piece from contemporary notes, Jarki issued a national call to Basque society (translated by me from a Castillian version): “The Basque working-class people responds with rupture to the Spanish Constitution.”

The Spanish Constitution, despite not being accepted in the Basque Country7, is being imposed upon us. It is a document edited by the Francoists in a pact with the Spanish political parties. This document denies the self-determination of the peoples and besides accords to the military the role of guarantor of the union of Spain.

This Constitution designed the administrative separation of the provinces of the southern Basque Country.8

Faced with this imposition it is more important than ever that the working-class population of the Basque Country creates a revolutionary alternative which should be a political vision to lead the struggle for national construction and liberation and for socialism, the struggle for a united Basque Country, without classes.

For all those reasons we call for the organisation and mobilisation against the imposition, in which the Basque working-class population should follow its own path. Because of all that, we call for participation in the demonstration to take place on 6th December (Spanish Constitution Day) in Durango.

Although they wished to silence us, they will hear us. We have enough reasons. It is time to take to the streets. This people needs a revolutionary alternative.

End.

Poster by Jarki calling for demonstration against the Spanish Constitution (Photo source: Internet)

FOOTNOTES

1The day after 50,000 demonstrated for the right to support the prisoners and in solidarity with those on trial, Basque society was shocked when those charged admitted their “guilt” in exchange for walking free or a maximum sentence of five years’ jail for the “leaders” (instead of the up to 20 years normal from the Spanish court). The reverberations of that – the act of pleading ‘guilt’ itself but also permitting 50,000 to demonstrate in ignorance of the intention — are still travelling through the Abertzale Left and are likely to cost the “Official” leadership, who must have approved or perhaps even brokered the deal, very dearly. In contrast to the 45, another four, leaders of Askapena, Basque organisation for internationalist solidarity, charged with similar ‘crimes’, had fought the case earlier, for which they had won much respect and had beat the charges. Askapena, however, had quietly split from the Abertzale Left some years previously.

2The Guardia Civil is a militarised police force of the Spanish State with a very political role, the most active in the past against the Basque national movement and now similarly against the Catalonian. In addition the Spanish State has the Policía Nacional, also armed and active against movements for self-determination. Each region also has a separate police force, for example the Policía Foral in Nafarroa, the Ertzaintza in Euskadi, Mossos d’Esquadra in Catalonia, etc. And there are urban police forces too in every town or village.

3Meaning “the country where they speak Basque”, the term is now used to describe the whole Basque nation of seven provinces, three currently within the French state and four within the Spanish territory. “Euskadi”, the former term, now only describes the “Basque Authority” area of three provinces: Bizkaia, Alava and Gipuzkoa.

4This cultural form, at one time perhaps in danger of dying out, has become very popular and national competitions are broadcast on the Basque TV network. I have witnessed two bertxolari given pieces of paper laying out their respective roles (for example an Irish landlord and a Polish tenant) and, minutes later, engage in a battle of bertxos (verses) which had a Basque audience in roars of laughter and appreciation for the wit and skill of each. Close attention is paid by Basque listeners to bertxolari which, for a nation not culturally given to admiration for the song of the single voice (unless they can join to sing along), is truly remarkable. The Irish “comhrá beirte” is a similar performance art form but much less developed, certainly now, in Irish tradition.

5It is a long ullulating or yodelling cry, by males or females, said to be a call to war or to encourage Basques while fighting (it was also the name of a short-lived Basque resistance organisation functioning in the “French” Basque provinces). Such calls are common for communication of different kinds among mountain people, the sound carrying from one mountain to another and echoing but curiously enough it is also a feature of Arab culture in the desert and of some Native Americans. Example with a commentary in Castillian: https://www.youtube.com/watch?v=gcSaW6JUnUc

6That this has been neglected for decades in the Abertzale Left is a fact admitted even by many who remain within the “official” line.

7The Spanish Constitution was presented on a “take it or leave it” basis during the Transition period after the death of Franco, with much violence from police and fascist organisations and the fear of a return to the full-blown fascist dictatorship. The Spanish Communist Party with its huge and then militant trade union, Comisiones Obreras and the social-democratic PSOE, with its smaller Unión General de Trabajadores, were both legalised on condition they supported the monarchist and unitary state Constitution. In such circumstances it was hardly surprising that the referendum on 6th December 1978 brought in a huge majority for the Constitution – but not in the Basque Country, where it was rejected.

8Three of the four southern provinces, i.e those currently within the Spanish State, are under one regional government administration while the fourth, Nafarroa, has its own.

CATALONIAN FIREFIGHTER AND TRADE UNIONIST SPEAKS IN DUBLIN

by Clive Sulish

A Catalonian firefighter and trade unionist addressed a Dublin audience to talk about the independence for Catalonia movement and the role of the trade unions in it, the repression from the Spanish State and the how the firefighters found themselves between the rampaging Spanish police and referendum voters on the 1st of October 2017.

Panel and screen at the Dublin meeting. Oriol is seated in the middle.

With some words in Irish and then speaking in English, the Chair of the meeting, Marc Loan of CDR Dublin welcomed the mostly-Irish audience to the meeting in Club na Múinteoirí (Teachers’ Club) on 13th November and outlined how the presentation would go, before opening up to questions and contributions from the audience. The meeting was part of a short tour of Irish cities by a Catalonian firefighter and trade unionist, organised jointly by three Ireland-based organisations in solidarity with Catalonia: With Catalonia/ Leis an Chatalóin, ANC Ireland and CDR Dublin.

The room lights were dimmed and an electronic presentation operated by Carles Pujol of the Irish branch of the ANC (National Assembly of Catalonia) took the audience through dates in the history of Catalonia as a nation and its relationship with the Spanish Kingdom. Then the presentation switched to some dates in international recognition of the right to self-determination of peoples, before focusing on the fairly recent attempts of the Catalan Government to legislate for its needs, legislation reduced or eliminated by subsequent judgements of the Spanish court. And thence to the Referendum on Independence of 1st October 2017, at which point the Chair presented the guest speaker.

Section of audience in the meeting and presentation screen.

The Chair introduced the firefighter from Catalonia, a slim tanned man in his forties, with shaved and balding head and lively brown eyes. Oriol Duch had the previous day addressed an audience in Derry, hosted by Derry Trades Council and the day before that in Queen’s University Belfast, organised by Belfast ANC. Mr. Duch had worked at one job or another since the age of sixteen, had been a firefighter for 15 years and a member of his union, Intersindical CSC, for seven of those. From its website, Intersindical declares itself to be a class trade union, which is to say that it specifically excludes members of state repressive forces, senior officials of state departments or management officials of companies. Mr. Duch is employed as a firefighter at the Girona Airport, Catalonia but also volunteers for the firefighting service of the Catalan Government administration, the Generalitat.

Oriol Duchs posing for a photograph outside the family and business home of the Pearse family, home of brothers Patrick and William, executed by British firing squads in 1916.
(Photo: D.Breatnach)

“WE ARE NOT HEROES”

          As Oriol Duch spoke about the involvement of the firefighters as a defensive screen for voters in the October 1st Referendum in Catalonia, the projection screen showed massive crowds marching and demonstrating for independence. Catalonian firefighters had taken part in uniform in a number of those demonstrations for the democratic right to self-determination and had organised a demonstration of their own (seen on the poster for the speaking tour). The firefighters had discussed what to do since the Spanish Government had threatened the Referendum organisers and social media was full of threats too from right-wingers, including Spanish police officers and Army members. They knew that among the masses coming out to vote, there would be vulnerable people including the elderly and children and decided that those who wished to would turn out voluntarily in their uniforms and stand between the Spanish police and the crowds wanting to vote.

Manus O’Riordan, whose father fought in the International Brigades at Gandesa, mentioned a song for Catalonia he had liked and sang his translation of it into English there and then. As the applause died down, an Irish voice called for the national song of Catalonia, a song of workers’ resistance, the Els Segadors (the Reapers), which all Catalans present sang, the whole audience standing in respect.

Bringing the meeting to a close, the Chair thanked the guest speaker, the panel and the audience for their attendance and contributions (a thanks separately expressed by Oriol Duchs too) and encouraged them to keep in touch with the three solidarity organisations. He also expressed the organisers’ gratitude to the Dublin Fire Brigade and to the Teachers’ Club.

Poster for the Catalan firefighter tour shows one of the events organised by Catalan firefighters in support of self-determination for Catalonia.
(Poster design: CDR Dublin)

On the day, the firefighters distributed themselves around in a number of places, Oriol Duch told his audience, by ad hoc arrangements, the organisers arranging by texts to send firefighters to areas where they were felt to be needed. On the Sunday in question, as voters queued outside the polling stations, mostly schools closed for the day, convoys of police arrived with Spanish police in riot gear who charged into the buildings, breaking down doors and windows, to beat people and seize ballot boxes. They also attacked people waiting to vote with batons, boots and fists, Oriol Duch said, as the firefighters attempted to stand between the unarmed civilians and the police. Over 800 people that day had required medical treatment, he said (including a number of firefighters).

As the firefighter from Catalonia spoke, the presentation began to show scenes of Spanish police beating people with their truncheons, throwing others to the ground, kicking and punching them, pulling people by their hair and putting them in choke holds

“People have called the firefighters heroes but we do not see ourselves that way,” he said. “We were doing what we could to protect people and save lives, which is what we do in our job.”

DFB officer showing Oriol some of the equipment in a DFB truck.
(Photo: D.Breatnach)
Carles Pujol, Oriol & Diarmuid Breatnach inside the Dublin Fire Brigade museum.

A MASS MOVEMENT FOR SELF-DETERMINATION

          The Catalonian movement for independence is a mass movement that has been built especially by grassroots organisations, which have pushed the Catalan independentist political parties forward. Chief among these grassroots organisations is the National Assembly of Catalonia (whose former President, Jordi Sanchez, is one of the independentist activists jailed recently by the Spanish court). Firefighters for the Republic, of which Oriol is an active member, is a sub-group of the ANC.

Since the police attacks, others have come forward to direct mass resistance, in particular after the jail sentences of 9-13 years on seven elected public representatives and two leaders of grassroots organisations (ANC and Omnium Cultural) were announced in October. The “Catalan Tsunami” organisation contacted supporters through social media and masses followed their direction. For example, when the call to flood the Barcelona Airport with people had gone out, thousands had walked kilometres to get there and despite police violence, had effectively shut the airport down for hours. More recently, people had for a weekend closed by blockade one of two main motorways from the French State into the Spanish one, which passes through Catalonia (the other, passing through the Basque Country, was more recently shut down by Basques also — CS).

Oriol Duchs told the Dublin audience that the repression of peaceful people by the Spanish State included heavy jail sentences for “sedition” and police attacks on people in the street, “including firing rubber bullets, the use of which are banned in Catalonia but that is ignored by the Spanish police”. News media has reported that victims of rubber bullets fired at close range directly at people, contrary to instructions on their use, have caused a number of people recently to lose an eye. However, the police cannot control the masses of people, Oriol said.

After the applause for the Catalan firefighter had died down, the Chair opened the meeting to questions and comments from the audience.

Among the comments was that of an Irish woman who had been in Catalonia during the Referendum and talked about the frightening advance of the Spanish police in their riot gear and with their weapons. She disagreed with what Oriol Duchs had said in only one particular: “You ARE heroes”, she said, to applause and cheering from the audience.

An Irishman who had been there too as an international observer spoke about the police attack, which he said was fascist in nature. Another Irishwoman who had been there in a similar capacity said that she had witnessed much police violence but that the scenes depicted on the screen had reminded her just how violent those had been. She asked what people in Ireland could do to help.

From the panel the advice was to support Catalonia solidarity activities, to stay in touch through of the Catalonian solidarity organisations in Dublin, whilst from the floor an Irishman said that people should tell the elected public representatives what was going on and call for statements of support and interventions to the Spanish Government.

This brought about discussion of the posture of the Irish Government, as in recent Dáil questions to the Depart of Foreign Affairs, the responsible Minister of State had reiterated the Government line, that it was an internal matter for the Spanish State, that the rule of law had to be maintained and that the Spanish State is a democratic one with separation of judiciary and government executive. An intervention from the floor pointed out that one of the TDs (parliamentary delegates) had pointed out that in 1919 the First Dáil (Irish Parliament) had declared its independence of Britain and issued a call to the democratic nations of the world asking for recognition, although it was in violation of British constitution and law. The First Dáil had been declared illegal a few months later and its delegates hunted, arrested and jailed. “Catalonia today is Ireland 100 years ago,” he had said. Without the stance taken by that First Dáil, predecessors of all other parliaments of Ireland since, the present Government would not even exist nor would that Minister’s Department, the man commented..

“The struggle in Catalonia and the repression by the Spanish State is not ‘an internal matter for the Spanish State’”, Oriol Duch said. “It is a problem for Europe.”

Manus O’Riordan, whose father fought in the International Brigades at Gandesa, mentioned a song for Catalonia he had liked and sang his translation of it into English there and then. As the applause died down, an Irish voice called for the national song of Catalonia, a song of workers’ resistance, the Els Segadors (the Reapers), which all Catalans present sang, the whole audience standing in respect.

Bringing the meeting to a close, the Chair thanked the guest speaker, the panel and the audience for their attendance and contributions (a thanks separately expressed by Oriol Duchs too) and encouraged them to keep in touch with the three solidarity organisations. He also expressed the organisers’ gratitude to the Dublin Fire Brigade and to the Teachers’ Club.

Some of the attendance stayed around in the bar area to discuss for another hour or so.

Oriol Duchs with Derry Trades Council and other Catalan solidarity supporters on 11th November.
(Photo: C.Pujol)

POSTSCRIPT

          According to information contained in a press statement issued more recently by the speaking tour organisers, Oriol Duchs the following day paid a fraternal visit to a fire station of the Dublin Fire Brigade, as well as to the DFB’s Training Centre and Museum and was given a conducted tour of all three facilities. Also in Dublin, the firefighter had visited Leinster House hosted by Independents For Change TD Thomas Pringle, where he had met TDs Maureen O’Sullivan (Ind4C), Aengus Ó Snodaigh (Sinn Féin) and Éamon Ó Cuív (Fianna Fáil) along with Senators Paul Gavan and Máire Devine (both Sinn Féin). In a related but separate building he had also met with TDs Gino Kenny and Richard Boyd Barrett (both members of Solidarity/ People Before Profit). Oriol Duchs also took part, shared with a Kurdish representative, in a seminar on international law organised by the Law faculty of Griffiths College, Dublin.

In Belfast on Monday he had spoken in Queen’s University Belfast without contact with any political representatives but in Derry had met Eamon McCann and Shaun Harkin, both members of Solidarity/ People Before Profit and public representatives on Strabane and Derry District Council, as well as Elisha McCallion, Sinn Féin MP for Foyle at Westminster,

He met too with Derry Trades Council which, indeed, had hosted his public meeting in that city. How was it then that, considering his publicity promotion as a trade unionist, member of a trade union that organised three general strikes in Catalonia since 2017, the press statement issued by the speaking tour organisers included no mention of engagement with Irish trade unionists in Dublin, in a city where so many Irish trade unions had their head offices?

“That was not for want of trying,” responded Diarmuid Breatnach, a member of With Catalonia/ Leis an Chatalóin, to the question. “We contacted a number of trade union organisations in Dublin in order to host a public meeting or to meet with Oriol privately. One trade union quoted us commercial hire prices and failed to respond afterwards, another promised a meeting but failed to make arrangements, a number simply did not reply. It was sad, really, not only for solidarity with Catalonia, for I think Irish trade unionists would have benefited much from the interaction with Oriol and his trade union.”

Hopefully they will display a different attitude to any future such visits.

End.

Oriol in Leinster House with Carles Pujol, Cnclr. Micheál Mac Donncha (left) and Senator Paul Gavan (right).

CATALAN SOLIDARITY

Oriol in meeting with TDs Richard Boyd Barrett and Gino Kenny, also present are Diarmuid Breatnach and Tina McVeigh from With Catalonia/ Leis an Chatalóin.
(Photo: C.Pujol)

ORGANISATIONS IN DUBLIN (joint organisers of the speaking tour)

With Catalonia/ Leis an Chatalóin FB: https://www.facebook.com/WithCataloniaIreland/
ANC Ireland FB: https://www.facebook.com/IrlandaPerLaIndependenciaDeCatalunya/

CDR Dublin FB: https://www.facebook.com/CDRDublin/